Topic Review
Hybrid Regime
A hybrid regime is a mixed type of political regime that is often created as a result of an incomplete transition from an authoritarian regime to a democratic one. Hybrid regimes combine autocratic features with democratic ones and can simultaneously hold political repressions and regular elections. The term hybrid regime arises from a polymorphic view of political regimes that opposes the dichotomy of autocracy or democracy. Hybrid regimes are characteristic of resource countries such as petro-states. Those regimes are stable and tenacious. Western researchers analyzing hybrid regimes pay attention to the decorative nature of democratic institutions (elections do not lead to a change of power, different media broadcast government point of view and the opposition in parliament votes the same way as the ruling party, among others), from which it is concluded that authoritarianism is the basis of hybrid regimes. However, hybrid regimes also imitate dictatorship while having a relatively lower level of violence.
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  • 18 Nov 2022
Topic Review
Olfaction and Ligand–Receptor Interaction
Odorant or olfactory receptors (ORs) are located in the human nose, in the olfactory epithelium. The olfactory receptors can recognize many different odor molecules of a diverse protein sequence, and OR genes constitute the most abundant family of G protein-coupled receptors (GPCRs). The human receptor gene family comprises 339 receptor genes and 297 receptor pseudogenes, unequally dispersed in 51 distinct loci on 21 human chromosomes. Humans have a compassionate sense of smell, which is essential for discovering odors necessary for maintaining a healthy life, such as the smell of smoke (detection of fire) and rotten food (to avoid ingestion).
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  • 24 Sep 2023
Topic Review
Schismogenesis
Schismogenesis literally means "creation of division". The term derives from the Greek words σχίσμα skhisma "cleft" (borrowed into English as schism, "division into opposing factions"), and γένεσις genesis "generation, creation" (deriving in turn from gignesthai "be born or produced, creation, a coming into being").
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  • 30 Nov 2022
Topic Review
Conjugal Dictatorship
A "conjugal dictatorship" is the unofficial phrase which is used to denote the rule of Philippines president and dictator Ferdinand Marcos and his wife Imelda and it is also used to describe a type of family dictatorship. It originated in a book titled The Conjugal Dictatorship of Ferdinand Marcos and Imelda Marcos by Primitivo Mijares that was written in 1976 within a decade after the proclamation of martial law.
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  • 04 Nov 2022
Topic Review
Secular Humanism
Secular humanism, often simply called humanism, is a philosophy or life stance that embraces human reason, secular ethics, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making. Secular humanism posits that human beings are capable of being ethical and moral without religion or belief in a deity. It does not, however, assume that humans are either inherently good or evil, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ethical consequences of human decisions. Fundamental to the concept of secular humanism is the strongly held viewpoint that ideology—be it religious or political—must be thoroughly examined by each individual and not simply accepted or rejected on faith. Along with this, an essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy. Many secular humanists derive their moral codes from a philosophy of utilitarianism, ethical naturalism, or evolutionary ethics, and some advocate a science of morality. Humanists International is the world union of more than one hundred humanist, rationalist, irreligious, atheist, Bright, secular, Ethical Culture, and freethought organizations in more than 40 countries. The "Happy Human" is recognized as the official symbol of humanism internationally, used by secular humanist organizations in every part of the world. Those who call themselves humanists are estimated to number between four and five million people worldwide.
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  • 14 Oct 2022
Topic Review
Surname
A surname, family name, or last name is the portion (in some cultures) of a personal name that indicates a person's family (or tribe or community, depending on the culture). Depending on the culture, all members of a family unit may have identical surnames or there may be variations based on the cultural rules. In the English-speaking world, a surname is commonly referred to as a last name because it is usually placed at the end of a person's full name, after any given names. In many parts of Asia, as well as some parts of Europe and Africa, the family name is placed before a person's given name. In most Spanish-speaking and Portuguese-speaking countries, two surnames are commonly used and in some families that claim a connection to nobility even three are used. Surnames have not always existed and today are not universal in all cultures. This tradition has arisen separately in different cultures around the world. In Europe, the concept of surnames became popular in the Roman Empire and expanded throughout the Mediterranean and Western Europe as a result. During the Middle Ages this practice died out as Germanic, Persian, and other influences took hold. During the late Middle Ages surnames gradually re-emerged, first in the form of bynames (typically indicating individual's occupation or area of residence), which gradually evolved into modern surnames. In China surnames have been the norm since at least the 2nd century BC. A family name is typically a part of a person's personal name which, according to law or custom, is passed or given to children from one or both of their parents' family names. The use of family names is common in most cultures around the world, with each culture having its own rules as to how these names are formed, passed and used. However, the style of having both a family name (surname) and a given name (forename) is far from universal. In many cultures, it is common for people to have one name or mononym, with some cultures not using family names. In most Slavic countries, as well as other countries including Greece and Iceland, for example, there are different family name forms for male and female members of the family. Issues of family name arise especially on the passing of a name to a new-born child, on the adoption of a common family name on marriage, on renouncing of a family name and on changing of a family name. Surname laws vary around the world. Traditionally in many European countries for the past few hundred years, it was the custom or law that a woman would on marriage use the surname of her husband and that children of a man would have the father's surname. If a child's paternity was not known, or if the putative father denied paternity, the new-born child would have the surname of the mother. That is still the custom or law in many countries. The surname for children of married parents is usually inherited from the father. In recent years there has been a trend towards equality of treatment in relation to family names, with women being not automatically required or expected, or in some places even forbidden, to take the husband's surname on marriage, and children not automatically being given the father's surname. In this article, family name and surname both mean the patrilineal surname, handed down from or inherited from the father's, unless explicitly stated otherwise. Thus, the term "maternal surname" means the patrilineal surname which one's mother inherited from either or both of her parents. For a discussion of matrilineal ('mother-line') surnames, passing from mothers to daughters, see matrilineal surname. In English-speaking cultures, family names are often used by children when referring to adults, but are also used to refer to someone in authority, the elderly, or in a formal setting, and are often used with a title or honorific such as Mr., Mrs., Ms., Miss, Doctor, and so on. It is also common in English-speaking cultures for individuals to be referred to by their surname instead of their given name by their friends. Generally the given name, first name, forename, or personal name is the one used by friends, family, and other intimates to address an individual. It may also be used by someone who is in some way senior to the person being addressed. This practice also differs between cultures; see T–V distinction. The study of proper names (in family names, personal names, or places) is called onomastics. A one-name study is a collection of vital and other biographical data about all persons worldwide sharing a particular surname.
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  • 24 Oct 2022
Topic Review
Pickup Artist
Pickup artists (PUA), self-identified as dating coaches, the seduction community or the pickup community, is a movement of men whose goal is seduction and sexual success with women. The community exists through Internet newsletters and blogs, marketing (e.g. banner ads, seminars, one-on-one coaching), forums and groups, as well as local clubs, known as "lairs". The rise of "seduction science", "game", or "studied charisma" has been attributed to modern forms of dating and social norms between sexes which have developed from a perceived increase in the equality of women in western society and changes to traditional gender roles. Commentators in the media have described "game" as sexist or misogynistic.
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  • 10 Oct 2022
Topic Review
Erikson's Stages of Psychosocial Development
Erikson's stages of psychosocial development, as articulated in the second half of the 20th century by Erik Erikson in collaboration with Joan Erikson, is a comprehensive psychoanalytic theory that identifies a series of eight stages that a healthy developing individual should pass through from infancy to late adulthood. According to Erikson’s theory the results from each stage, whether positive or negative, influences the results of succeeding stages. Erikson published a book called Childhood and Society around the 1950s that made his research well known on the eight stages of psychosocial development. Erikson was originally influenced by Sigmund Freud’s psychosexual stages of development. He began by working with Freud's theories specifically, but as he began to dive deeper into biopsychosocial development and how other environmental factors affect human development, he soon progressed past Freud’s theories and developed his own ideas. Erikson's stage theory characterizes an individual advancing through the eight life stages as a function of negotiating their biological and sociocultural forces. The two conflicting forces each have a psychosocial crisis which characterizes the eight stages. If an individual does indeed successfully reconcile these forces (favoring the first mentioned attribute in the crisis), they emerge from the stage with the corresponding virtue. For example, if an infant enters into the toddler stage (autonomy vs. shame and doubt) with more trust than mistrust, they carry the virtue of hope into the remaining life stages. The challenges of stages not successfully completed may be expected to return as problems in the future. However, mastery of a stage is not required to advance to the next stage. In one study, subjects showed significant development as a result of organized activities.
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  • 20 Oct 2022
Topic Review
Self-confidence
The concept of self-confidence is commonly used as self-assurance in one's personal judgment, ability, power, etc. One's self confidence increases from experiences of having satisfactorily completed particular activities. It is a positive belief that in the future one can generally accomplish what one wishes to do. Self-confidence is not the same as self-esteem, which is an evaluation of one's own worth, whereas self-confidence is more specifically trust in one's ability to achieve some goal, which one meta-analysis suggested is similar to generalization of self-efficacy. Abraham Maslow and many others after him have emphasized the need to distinguish between self-confidence as a generalized personality characteristic, and self-confidence with respect to a specific task, ability or challenge (i.e. self-efficacy). Self-confidence typically refers to general self-confidence. This is different from self-efficacy, which psychologist Albert Bandura has defined as a “belief in one’s ability to succeed in specific situations or accomplish a task” and therefore is the term that more accurately refers to specific self-confidence. Psychologists have long noted that a person can possess self-confidence that he or she can complete a specific task (self-efficacy) (e.g. cook a good meal or write a good novel) even though they may lack general self-confidence, or conversely be self-confident though they lack the self-efficacy to achieve a particular task (e.g. write a novel). These two types of self-confidence are, however, correlated with each other, and for this reason can be easily conflated.
  • 5.1K
  • 18 Oct 2022
Topic Review
Nomadic Empire
Nomadic empires, sometimes also called steppe empires, Central or Inner Asian empires, were the empires erected by the bow-wielding, horse-riding, nomadic people in the Eurasian Steppe, from classical antiquity (Scythia) to the early modern era (Dzungars). They are the most prominent example of non-sedentary polities. Some nomadic empires consolidated by establishing a capital city inside a conquered sedentary state and then exploiting the existing bureaucrats and commercial resources of that non-nomadic society. In such a scenario, the originally nomadic dynasty may become culturally assimilated to the culture of the occupied nation before it is ultimately overthrown. Ibn Khaldun (1332–1406) described a similar cycle on a smaller scale in 1377 in his Asabiyyah theory. Historians of the early medieval period may refer to these polities as "khanates" (after khan, the title of their rulers). After the Mongol conquests of the 13th century the term orda ("horde") also came into use — as in "Golden Horde".
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  • 25 Nov 2022
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