Topic Review
Torii
A torii (鳥居, literally bird abode, Japanese pronunciation: [to.ɾi.i]) is a traditional Japan ese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to sacred. The presence of a torii at the entrance is usually the simplest way to identify Shinto shrines, and a small torii icon represents them on Japanese road maps.[note 1] The first appearance of Torii gates in Japan can be reliably pinpointed to at least the mid-Heian period because they are mentioned in a text written in 922. The oldest existing stone torii was built in the 12th century and belongs to a Hachiman Shrine in Yamagata prefecture. The oldest wooden torii is a ryōbu torii (see description below) at Kubō Hachiman Shrine in Yamanashi prefecture built in 1535. Torii gates were traditionally made from wood or stone, but today they can be also made of reinforced concrete, copper, stainless steel or other materials. They are usually either unpainted or painted vermilion with a black upper lintel. Inari shrines typically have many torii because those who have been successful in business often donate in gratitude a torii to Inari, kami of fertility and industry. Fushimi Inari-taisha in Kyoto has thousands of such torii, each bearing the donor's name.
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  • 06 Nov 2022
Topic Review
Buddhism and Evolution
Evolution is not explicitly mentioned in the Tipitaka. As no major principles of Buddhism contradict it, many Buddhists tacitly accept the theory of evolution. Questions about the eternity or infinity of the universe at large are counted among the 14 unanswerable questions which the Buddha maintained were counterproductive areas of speculation. As such, many Buddhists do not think about these kinds of questions as meaningful for the Buddhist goal of relieving oneself and others from suffering. One does not need to know the origin of life in order to achieve enlightenment. Dalai Lama dismisses the element of randomness in the theory of evolution based on natural selection: Lopez elaborates that the process of Rebirth (into any of a large number of states of being including the human, any kind of animal and several types of supernatural being) is conditioned by karma (action of consciousness), which explains Dalai Lama's view. Buddhists believe the beginning of this world and of life is inconceivable since they have neither beginning nor end. Buddhists believe that the world was not created once upon a time, but that the world has been created millions of times every second and will continue to do so by itself and will break away by itself.
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  • 05 Nov 2022
Topic Review
Technology and the Character of Contemporary Life
Technology and the Character of Contemporary Life: A Philosophical Inquiry is a 1984 book by Albert Borgmann (born 1937), an American philosopher, specializing in the philosophy of technology. Borgmann was born in Freiburg, Germany, and is a professor of philosophy at the University of Montana. Technology and the Character of Contemporary Life contributed to the emerging philosophical discussions of issues surrounding modern technology. Following a Heideggerian viewpoint, Borgmann introduced the notion of the device paradigm to explain what constitutes technology's essence, loosely based on Heidegger's notion of Gestell (enframing). The book explores the limitations of conventional ways of thinking about technology and its social context, both liberal democratic ideals, and Marxist lines of thought, concluding with a call for the reform of technology and the device paradigm via what he calls focal things and practices.
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  • 05 Nov 2022
Topic Review
Sage
A sage (Ancient Greek:, sophos), in classical philosophy, is someone who has attained wisdom. The term has also been used interchangeably with a 'good person' (Ancient Greek:, agathos), and a 'virtuous person' (Ancient Greek:, spoudaios). Among the earliest accounts of the sage begin with Empedocles' Sphairos. Horace describes the Sphairos as "Completely within itself, well-rounded and spherical, so that nothing extraneous can adhere to it, because of its smooth and polished surface." Alternatively, the sage is one who lives "according to an ideal which transcends the everyday." Several of the schools of Hellenistic philosophy have the sage as a featured figure. Karl Ludwig Michelet wrote that "Greek religion culminated with its true god, the sage"; Pierre Hadot develops this idea, stating that "the moment philosophers achieve a rational conception of God based on the model of the sage, Greece surpasses its mythical representation of its gods." Indeed, the actions of the sage are propounded to be how a god would act in the same situation.
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  • 05 Nov 2022
Topic Review
Sheela Na Gig
Sheela na gigs are figurative carvings of naked women displaying an exaggerated vulva. They are architectural grotesques found all over Europe on churches, castles, and other buildings. The highest concentrations can be found in Ireland, Great Britain, France and Spain, sometimes together with male figures. Ireland has the greatest number of surviving sheela na gig carvings; McMahon and Roberts cite 101 examples in Ireland and 45 examples in Britain. One of the best examples may be found in the Round Tower at Rattoo, in County Kerry, Ireland. There is a replica of the Round Tower sheela na gig in the County Museum in Tralee town. Another well-known example may be seen at Kilpeck in Herefordshire, England. The carvings may have been used to ward off death and evil. Other grotesques, such as gargoyles and hunky punks, were frequently part of church decorations all over Europe. It is commonly said that their purpose was to keep evil spirits away (see apotropaic magic). They often are positioned over doors or windows, presumably to protect these openings.
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  • 04 Nov 2022
Topic Review
Unilalianism
Unilalianism (/junɨˈleɪ.li.ən.ɪzəm/) is an satirical internet-based art and aesthetic movement, social theory, speculative philosophy, and countercultural thread of post-conceptualism pioneered by tens of indigenous artists who claim to be guided by one central motivation – the deconstruction of the object as an organizing principle of perception. It refers to both a particular subcultural network of performance and multimedia creatives, practicing primarily in one neighborhood within Washington state, as well an ontological reorientation towards decolonization rooted in semiotics, Debordian logic, linguistic theory a la Julia Kristeva's signifiance, theatre, and most generally, gnosticism. Unilalian works of satire often involve adaptations of the Letterist technique of détournement in tandem with demonstrations of psychogeography, typically expressed as deliberate interactions with the public milieu that appeal to themes consistent with unitary urbanism, culture jamming, and durative displays reminiscent of the Situationist Internationale and the Cacophony Society. Unilalianism's etymology is related to Charles Richet's 1905 coinage of xenolalia, the linguistic phenomenon of echolalia, and the religious preoccupation and putative observation of glossolalia. In the case of all three, speech and language lie at the center of attention, providing insight into the direction of Unilalian inquiry.
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  • 04 Nov 2022
Topic Review
Angra Mainyu
Angra Mainyu (/ˈæŋrə ˈmaɪnjuː/) is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩‎ (Anglicised pronunciation: /ˈɑːrɪmən/). Angra Mainyu is omnimalevolent. Angra Mainyu is Ahura Mazda’s adversary.
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  • 04 Nov 2022
Topic Review
Ajativada
Ajātivāda is the fundamental philosophical doctrine of the Advaita Vedanta philosopher Gaudapada. According to Gaudapada, the Absolute is not subject to birth, change and death. The Absolute is aja, the unborn eternal. The empirical world of appearances is considered unreal, and not absolutely existent. Gaudapada's perspective is based on the Mandukya Upanishad, applying the philosophical concept of "ajāta" to the inquiry of Brahman, showing that Brahman wholly transcends the conventional understanding of being and becoming. The concept is also found in Madhyamaka Buddhism, as the theory of nonorigination.
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  • 04 Nov 2022
Topic Review
Philo
Philo of Alexandria (/ˈfaɪloʊ/; Ancient Greek:; Hebrew: יְדִידְיָה הַכֹּהֵן‎, romanized: Yedidia (Jedediah) HaCohen; c. 20 BCE – c. 50 CE), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo used philosophical allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for some Christian Church Fathers, but he had very little reception history within the Rabbinic Judaism. He adopted allegorical instead of literal interpretations of the Hebrew Bible. Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars deny direct influence but say that Philo and Early Christianity borrow from a common source. The only event in Philo's life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews in a delegation to the Roman Emperor Gaius (Caligula) following civil strife between the Alexandrian Jewish and Greek communities. The story of this event, and a few other biographical details, are found in Josephus and in Philo's own works, especially in Legatio ad Gaium (Embassy to Gaius) of which only two of the original five volumes survive. The thought of Philo was largely inspired by Aristobulus of Paneas and the Alexandrian School, concerning his work "Wisdom of Solomon" and the occupations of the Therapeutæ and the Essenes.
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  • 04 Nov 2022
Topic Review
Peace Be Upon Him
The Arabic phrase ʿalayhi s-salām (عَلَيْهِ ٱلسَّلَامُ), which translates as "peace be upon him" is a conventionally complimentary phrase or durood attached to the names of the prophets in Islam. The English phrase is also given the abbreviation PBUH in English-language writing. An extended variant of the phrase reads ṣallā -llāhu ʿalayhī wa-ʾālihī wa-sallama (Arabic: صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ), and it is often abbreviated SAW or SAWS in writing, even in English. The Arabic phrase is given the name Salawat. The phrase is encoded as a ligature at Unicode code point U+FDFA ﷺ ARABIC LIGATURE SALLALLAHOU ALAYHE WASALLAM Some Islamic scholars have voiced disagreement with the practice of abbreviating these phrases, arguing that it demonstrates laziness and a lack of respect.
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  • 04 Nov 2022
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