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Topic Review
Song of Ascents
Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription Shir Hama'aloth (שיר המעלות šîr ha-ma‘ălōṯ, meaning "Song of the Ascents"), or, in the case of Psalm 121, Shir Lama'aloth (שיר למעלות šîr la-ma‘ălōṯ, "a song regarding ascents"). They are also variously called Gradual Psalms, Fifteen Psalms, Songs of Degrees, Songs of Steps, songs for going up to worship or Pilgrim Songs. Four of them (Psalms 122, 124, 131, and 133) are linked in their ascriptions to David, and one (127) to Solomon. Three of them (Psalms 131, 133, and 134) have only three verses. The longest is Psalm 132 (18 verses).
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  • 23 Nov 2022
Topic Review
Suetonius on Christians
The Roman historian Suetonius (c. AD 69 – c. AD 122) mentions early Christians and may refer to Jesus Christ in his work Lives of the Twelve Caesars. One passage in the biography of the Emperor Claudius Divus Claudius 25, refers to agitations in the Roman Jewish community and the expulsion of Jews from Rome by Claudius during his reign (AD 41 to AD 54), which may be the expulsion mentioned in the Acts of the Apostles (18:2). In this context "Chresto" is mentioned. Some scholars see this as a likely reference to Jesus, while others see it as referring to an otherwise unknown person living in Rome. Christians are explicitly mentioned in Suetonius' biography of the Emperor Nero (Nero 16) as among those punished during Nero's reign. These punishments are generally dated to around AD 64, the year of the Great Fire of Rome. In this passage Suetonius describes Christianity as excessive religiosity (superstitio) as do his contemporaries, Tacitus and Pliny. Historians debate whether or not the Roman government distinguished between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus in AD 96. From then on, practising Jews paid the tax, Christians did not.
  • 7.2K
  • 17 Nov 2022
Topic Review
Huītzilōpōchtli
In Aztec mythology, Huitzilopochtli (Template:Lang-nci-IPA, modern Nahuatl pronunciation (help·info)) is the deity of war, sun, human sacrifice, and the patron of the city of Tenochtitlan. He was also the tribal god of the Mexicas, also known as the Aztecs, of Tenochtitlan. Many in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield. The people had to make sacrifices to him to protect the Aztec from infinite night. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire. As noted by the Spaniards during their discovery and conquest of the Aztec Empire (wherein they recorded the deity's name as Huichilobos), human sacrifice was common in worship ceremonies, which took place frequently and in numerous temples throughout the region, and when performed they typically sacrificed multiple victims per day at a given temple.
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  • 15 Nov 2022
Topic Review
Relics Associated with Buddha
According to Mahaparinibbana Sutta, after his death, the Buddha was cremated and the ashes divided among his followers.
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  • 04 Nov 2022
Topic Review
Preterism
Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term preterism comes from the Latin praeter, which is a prefix denoting that something is "past" or "beyond". Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy Vestigatio arcani sensus in Apocalypsi (published in 1614) during the Counter-Reformation.
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  • 11 Oct 2022
Topic Review
Criticism of Jehovah's Witnesses
Jehovah's Witnesses have received criticism from mainstream Christianity, members of the medical community, former members, and commentators regarding their beliefs and practices. The movement has been accused of doctrinal inconsistency and reversals, failed predictions, mistranslation of the Bible, harsh treatment of former members and autocratic and coercive leadership. Criticism has also focused on their rejection of blood transfusions, particularly in life-threatening medical situations, and claims that they have failed to report cases of sexual abuse to the authorities. Many of the claims are denied by Jehovah's Witnesses and some have also been disputed by courts and religious scholars.
  • 6.4K
  • 18 Nov 2022
Topic Review
Nestorianism
Nestorianism is a Christian theological doctrine that upholds several distinctive teachings in the fields of Christology and Mariology. It opposes the concept of hypostatic union and emphasizes a radical distinction between two natures (human and divine) of Jesus Christ. That Christological position is defined as radical dyophisitism. Nestorianism was named after Christian theologian Nestorius (386–450), Patriarch of Constantinople from 428 to 431, who was influenced by Christological teachings of Theodore of Mopsuestia at the School of Antioch. Nestorius' teachings brought him into conflict with other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos ("Mother of God") for Mary, the mother of Jesus. Nestorius and his teachings were eventually condemned as heretical at the Council of Ephesus in 431, and again at the Council of Chalcedon in 451, which led to the Nestorian Schism; churches supporting Nestorian teachings broke with the rest of the Christian Church. Following that, many of Nestorius's supporters relocated to the Sasanian Empire, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading to it becoming known alternatively as the Nestorian Church.
  • 6.4K
  • 25 Nov 2022
Topic Review
History of Taoism
The history of Taoism stretches throughout Chinese history. Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China. Laozi is traditionally regarded as the founder of Taoist religion and is closely associated in this context with "original", or "primordial", Taoism. Whether he actually existed is disputed, however, the work attributed to him - the Daodejing - is dated to the 4th or 3rd century BC. However, Taoism clearly predates Laozi (Lao Tzu) as he refers to "The Tao masters of antiquity" in Chapter 15 of the Daodejing (Tao Te Ching). Moreover, the Yellow Emperor, Huangdi (2697–2597 BCE) Is often associated with origin of the Tao. Sinologist Isabelle Robinet identifies four components in the emergence of Taoism: Some elements of Taoism may be traced to prehistoric folk religions in China that later coalesced into a Taoist tradition. In particular, many Taoist practices drew from the Warring-States-era phenomena of the Wu (shaman) (connected to the "shamanism" of Southern China) and the Fangshi (which probably derived from the "archivist-soothsayers of antiquity, one of whom supposedly was Laozi himself"), even though later Taoists insisted that this was not the case. Both terms were used to designate individuals dedicated to "... magic, medicine, divination,... methods of longevity and to ecstatic wanderings" as well as exorcism; in the case of the wu, "shamans" or "sorcerers" is often used as a translation. The fangshi were philosophically close to the School of Yin-Yang, and relied much on astrological and calendrical speculations in their divinatory activities.
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  • 08 Nov 2022
Topic Review
Rudra
Rudra (/ˈrʊdrə/; Sanskrit: रुद्र) is a Rigvedic deity, associated with wind or storm and the hunt. One translation of the name is "the roarer". In the Rigveda, Rudra has been praised as the "mightiest of the mighty". Rudra is the personification of 'terror'. Depending up on the periodic situation, Rudra can be meant as the most severe roarer/howler (could be a hurricane or tempest) or the most frightening one. The Shri Rudram hymn from the Yajurveda is dedicated to Rudra, and is important in the Saivism sect. The Hindu god Shiva shares several features with the Rudra: the theonym Shiva originated as an epithet of Rudra, the adjective shiva ("kind") being used euphemistically of Rudra, who also carries the epithet Aghora, Abhayankar ("extremely calm [sic] non terrifying"). Usage of the epithet came to exceed the original theonym by the post-Vedic period (in the Sanskrit Epics), and the name Rudra has been taken as a synonym for the god Shiva and the two names are used interchangeably.
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  • 25 Nov 2022
Topic Review
Ravidassia Religion
The Ravidassia religion, also called Ravidasia Dharm, is an Indian religion, founded in the 14th-century. It is based on the teachings of the 14th century Indian guru Ravidass, revered as a Satguru, particularly by ravidasia community Historically, Ravidassia represented a range of beliefs in the Indian subcontinent, with some devotees of Ravidass counting themselves as Ravidassia, but first formed in the early 20th-century in colonial British India. The Ravidassia community began to take on more cohesion following 1947, and the establishment of successful Ravidassia communities in the diaspora. Ravidassias believe that Ravidas is their Guru (saint) whereas the Sikhs have traditionally considered him as one of many bhagats (holy person). Further, Ravidassias accept living sants of Ravidass Deras as Guru whereas the Sikhs do not, states Ronki Ram. A new Ravidassia religion was launched following an assassination attack on their visiting living Guru Sant Niranjan Dass and his deputy Ramanand Dass in 2009 in Vienna by Sikh militants. Ramanand Dass died from the attack, Niranjan Dass survived his injuries, while over a dozen attendees at the temple were also injured. This triggered a decisive break of the Ravidassia group from the orthodox Sikh structure. Prior to their break from Sikhism, the Dera Bhallan revered and recited the Guru Granth Sahib of Sikhism in Dera Bhallan. However, following their split from mainstream Sikhism, the Dera Bhallan compiled their own holy book based exclusively on Ravidas's teachings, the Amritbani Guru Ravidass Ji, and these Dera Bhallan Ravidassia temples now use this book in place of the Guru Granth Sahib.
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  • 05 Dec 2022
Topic Review
Temple of Confucius
A temple of Confucius or Confucian temple is a temple for the veneration of Confucius and the sages and philosophers of Confucianism in Chinese folk religion and other East Asian religions. They were formerly the site of the administration of the imperial examination in China, Korea, Japan and Vietnam and often housed schools and other studying facilities.
  • 6.0K
  • 18 Nov 2022
Topic Review
Pre-Existence
Pre-existence, preexistence, beforelife, or premortal existence refers to the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body. Concepts of pre-existence can encompass either the belief that the soul came into existence at some time prior to conception or the belief that the soul is eternal. Alternative positions are traducianism and creationism, which both hold that the individual human soul does not come into existence until conception. It is to be distinguished from preformation, which is about physical existence and applies to all living things. Ancient Greek thought and Islam affirm pre-existence, but it is generally denied in Christianity.
  • 6.0K
  • 08 Nov 2022
Topic Review
Islam and Secularism
Secularism—i.e. the separation of religion from civic affairs and the state—has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and is frequently understood to be equivalent to irreligion or anti-religion. Especially in the late 19th to mid-20th century, some Muslim thinkers advocated secularism as a way to strengthen the Islamic world in the face of Russian, British and French colonialism. Some have advocated secularism in the sense of political order that does not impose any single interpretation of sharia (Ali Abdel Raziq and Mahmoud Mohammed Taha); argued that such a political order would not/does not violate Islam (Abdullah Saeed); and that combined with constitutionalism and human rights, is more consistent with Islamic history than modern visions of an Islamic state (Abdullahi Ahmed An-Na'im). Strongly opposed to limiting Islam to matters of personal belief, and strongly advocating an Islam encompassing law, politics, economics, culture and every other aspect of the lives of its citizens, are orthodox Islamic scholars and proponents of Islamism (political Islam). Islamist pioneer Abul A'la Maududi claimed that the goal of secularists was not to ameliorate tensions and divisions in multi-religious societies, but to avoid the "restraints of morality and divine guidance", and thus eliminate "all morality, ethics, or human decency from the controlling mechanisms of society." A number of pre-modern polities in the Islamic world demonstrated some level of separation between religious and political authority, even if they did not adhere to the modern concept of a state with no official religion or religion-based laws. Today, some Muslim-majority countries define themselves as or are regarded as secular. Many of them have a dual legal system in which Muslims can bring familial and financial disputes to sharia courts whose jurisdiction varies from country to country but usually includes marriage, divorce, inheritance, and guardianship.
  • 5.9K
  • 26 Oct 2022
Topic Review
Christian Views on Hell
In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment). Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Theologians today generally see Hell as the logical consequence of using free will to reject union with God and, because God will not force conformity, it is not incompatible with God's justice and mercy. Different Hebrew and Greek words are translated as "Hell" in most English-language Bibles. These words include: "Sheol" in the Hebrew Bible, and "Hades" in the New Testament. Many modern versions, such as the New International Version, translate Sheol as "grave" and simply transliterate "Hades". It is generally agreed that both sheol and hades do not typically refer to the place of eternal punishment, but to the grave, the temporary abode of the dead, the underworld. "Gehenna" in the New Testament, where it is described as a place where both soul and body could be destroyed (Matthew 10:28) in "unquenchable fire" (Mark 9:43). The word is translated as either "Hell" or "Hell fire" in many English versions. Gehenna was a physical location outside the city walls where they burned garbage and where lepers and outcasts were sent, hence the weeping and gnashing of teeth. The Greek verb ταρταρῶ (tartarō, derived from Tartarus), which occurs once in the New Testament (in 2 Peter 2:4), is almost always translated by a phrase such as "thrown down to hell". A few translations render it as "Tartarus"; of this term, the Holman Christian Standard Bible states: "Tartarus is a Greek name for a subterranean place of divine punishment lower than Hades."
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  • 18 Oct 2022
Topic Review
Slavic Native Faith's Theology and Cosmology
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of an absolute, supreme God (Rod) who begets the universe and lives as the universe (pantheism and panentheism), present in all its phenomena. Polytheism, that is the worship of the gods or spirits, and ancestors, the facets of the supreme Rod generating all phenomena, is an integral part of Rodnovers' beliefs and practices. The swastika-like kolovrat is the symbol of Rodnovery. According to the studies of Boris Rybakov, whirl and wheel symbols, which also include patterns like the "six-petaled rose inside a circle" (e.g. ) and the "thunder mark" (gromovoi znak), represent the supreme Rod and its various manifestations (whether Triglav, Svetovid, Perun or other gods).
  • 5.5K
  • 21 Oct 2022
Topic Review
Religious Views on Euthanasia
There are many religious views on euthanasia, although many moral theologians are critical of the procedure.
  • 5.4K
  • 15 Nov 2022
Topic Review
Vesak
Vesak (Pali: Vesākha, Sanskrit: Vaiśākha), also known as Buddha Purnima and Buddha Day, is a holiday traditionally observed by Buddhists and some Hindus on different days in India , Sri Lanka, Nepal, Tibet, Bangladesh, Bhutan, Indonesia, Singapore, Thailand, Cambodia, Laos, Malaysia, Myanmar, Mongolia and the Philippines and in China , Japan , South Korea , North Korea, Taiwan and Vietnam as "Buddha's Birthday" as well as in other parts of the world. The festival commemorates the birth, enlightenment (Buddhahood), and death (Parinirvāna) of Gautama Buddha in the Theravada or southern tradition.
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  • 26 Oct 2022
Topic Review
History of Islam
The history of Islam concerns the political, social, economic and cultural developments of the Islamic civilization. Despite concerns about the reliability of early sources, most historians believe that Islam originated in Mecca and Medina at the start of the 7th century, approximately 600 years after the founding of Christianity. Muslims, however, believe that it did not start with Muhammad, but that it was the original faith of others whom they regard as prophets, such as Jesus, David, Moses, Abraham, Noah and Adam. In 610 CE, Muhammad began receiving what Muslims consider to be divine revelations. Muhammad's message won over a handful of followers and was met with increasing opposition from Meccan notables. In 618, after he lost protection with the death of his influential uncle Abu Talib, Muhammad migrated to the city of Yathrib (now known as Medina). With Muhammad's death in 632, disagreement broke out over who would succeed him as leader of the Muslim community which was eventually resurrected leading to the First Fitna. The dispute would intensify greatly after the Battle of Karbala, in which Muhammad's grandson Hussein ibn Ali was killed by the ruling Umayyad Caliph Yazid I, and the outcry for revenge divided the early Islamic community. By the 8th century, the Islamic empire extended from Iberia in the west to the Indus river in the east. Polities such as those ruled by the Umayyads (in the Middle East and later in Iberia), Abbasids, Fatimids, and Mamluks were among the most influential powers in the world. The Islamic Golden Age gave rise to many centers of culture and science and produced notable astronomers, mathematicians, doctors and philosophers during the Golden Age of Islam. In the early 13th century, the Delhi Sultanate took over northern parts of Indian subcontinent. In the 13th and 14th centuries, destructive Mongol invasions from the East, along with the loss of population in the Black Death, greatly weakened the traditional centers of the Islamic world, stretching from Persia to Egypt, but in the Early Modern period, the Ottomans, the Safavids, and the Mughals were able to create new world powers again. During the 19th and early 20th centuries, most parts of the Muslim world fell under the influence or direct control of European "Great Powers." Their efforts to win independence and build modern nation states over the course of the last two centuries continue to reverberate to the present day.
  • 5.1K
  • 11 Nov 2022
Topic Review
Devil in Christianity
The Devil in Christianity is the personification of evil and author of sin, who rebelled against God in an attempt to become equal to God himself.[lower-alpha 1] He is depicted as a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God. The devil is identified with several figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation. Early scholars discussed the role of the devil. Scholars influenced by neoplatonic cosmology, like Origen and Pseudo-Dionysius, portrayed the devil as representing deficiency and emptiness, the entity most remote from the divine. According to Augustine of Hippo the realm of the devil is not nothingness, but an inferior realm standing in opposition to God. The standard Medieval depiction of the devil was set up by Gregory the Great. He integrated the devil, as the first creation of God, into the Christian angelic hierarchy as the highest of the angels (either a cherub or a seraph). But as high as he stood in heaven, so far he fell into the depths of hell and became the leader of demons. Since the early reformation period, the devil was imagined as an increasingly powerful entity, with not only a lack of goodness but also a conscious will against God, his word, and his creation. Simultaneously, some reformists interpreted the devil as a mere metaphor for human's inclination to sin and so downgraded the importance of the devil. While the devil played for most scholars no significant role in the Modern Era, he became more important in contemporary Christianity again. At various times in history, some people such as the Cathars and the Bogomiles, as well as theologians like Marcion and Valentinus, believed that the devil was involved in creating the world. Today these views are not part of mainstream Christianity.
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  • 06 Dec 2022
Topic Review
Peshitta
The Peshitta (Classical Syriac: ܦܫܝܛܬܐ‎ pšîṭtâ) is the standard version of the Bible for churches in the Syriac tradition. The consensus within biblical scholarship, though not universal, is that the Old Testament of the Peshitta was translated into Syriac from Hebrew, probably in the 2nd century AD, and that the New Testament of the Peshitta was translated from the Greek. This New Testament, originally excluding certain disputed books (2 Peter, 2 John, 3 John, Jude, Revelation), had become a standard by the early 5th century. The five excluded books were added in the Harklean Version (616 AD) of Thomas of Harqel. However, the 1905 United Bible Society Peshitta used new editions prepared by the Irish Syriacist John Gwynn for the missing books.
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  • 08 Oct 2022
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