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References

1. "Baruch Spinoza's Ethics, Part, II, Proposition 40, Scholium 1" (in Latin, English). https://www.ethicadb.org/pars.php?parid=2&lanid=3&lg=en&ftop=4737px. 
2. cf. Critique of Pure Reason or Prolegomena to Any Future Metaphysics
3. In Parerga and Paralipomena, Volume 2, Chapter 10, § 141, Schopenhauer presented the difference between transcendent and immanent in the form of a dialogue. The dialogists were Thrasymachos, a student of German Idealism, and Philalethes, a Kantian Transcendental Idealist. "Thrasymachos: …I know these expressions from my professor, but only as predicates of a loving God with whom his philosophy was exclusively concerned, as is only right and proper. Namely, if God is situated within the world, he is immanent; if he resides somewhere outside, he is transcendent. … Philalethes: Transcendent knowledge is that which, going beyond all possibility of experience, strives to determine the nature of things as they are in themselves; immanent knowledge, on the other hand, is that which keeps within the bounds of the possibility of experience, but thus can speak only of phenomena." In Schopenhauer’s German: "Thrasymachos: …Mir sind diese Ausdrücke zwar auch bekannt, von meinem Professor her, aber nur als Prädikate des lieben Gottes, mit welchem seine Philosophie, wie sich das eben auch geziemt, es ausschließlich zu tun hatte. Steckt nämlich der in der Welt drinne, so ist er immanent: sitzt er aber irgendwo draußen, so ist er transzendent….Philalethes: Transzendente Erkenntnis ist die, welche, über alle Möglichkeit der Erfahrung hinausgehend, das Wesen der Dinge, wie sie an sich selbst sind, zu bestimmen anstrebt; immanente Erkenntnis hingegen die, welche sich innerhalb der Schranken der Möglichkeit der Erfahrung hält, daher aber auch nur von Erscheinungen reden kann."
4. "I call all cognition transcendental that is occupied not so much with objects but rather with our mode of cognition of objects insofar as this is to be possible a priori. A system of such concepts would be called transcendental philosophy." Kant, Immanuel. Critique of Pure Reason. Edited and translated by Paul Guyer and Allen Wood, Cambridge University Press, 1998. p. 149 (B25)
5. Kant, Immanuel, Critique of Judgment, Introduction, V
6. Balanovskiy, Valentin (2018). "What is Kant's Transcendental Reflection?". Proceedings of the XXIII World Congress of Philosophy 75: 17–27. doi:10.5840/wcp232018751730. ISBN 978-1-63435-038-9. https://www.researchgate.net/publication/326377298. 
7. Stephen Palmquist, "Faith as Kant's Key to the Justification of Transcendental Reflection", The Heythrop Journal 25:4 (October 1984), pp.442-455. A revised version of this paper appeared as Chapter V in Palmquist's book, Kant's System of Perspectives (Lanham: University Press of America, 1993). http://www.hkbu.edu.hk/~ppp/ksp1
8. Sartre, Jean-Paul. Being and Nothingness. Trans. Hazel E. Barnes. New York: Washington Square Press, 1956.
9. Cloninger, C.R.; Svrakic, DM; Przybeck, TR (December 1993). "A psychobiological model of temperament and character". Archives of General Psychiatry 50 (12): 975–90. doi:10.1001/archpsyc.1993.01820240059008. PMID 8250684.  https://dx.doi.org/10.1001%2Farchpsyc.1993.01820240059008