Encyclopedia of Medieval Royal Iconography

By

Encyclopedia 2022, 2(3), 1483-1493; https://doi.org/10.3390/encyclopedia2030100

T’amar Bagrationi, Queen of Georgia (1184–1210). T’amar Bagrationi was the ninth monarch from the royal house of Bagrationis who ruled over the united Georgian Kingdom. She reigned as a co-monarch alongside her father, Giorgi III, from 1178, assuming full authority in 1 [...] Read more

T’amar Bagrationi, Queen of Georgia (1184–1210). T’amar Bagrationi was the ninth monarch from the royal house of Bagrationis who ruled over the united Georgian Kingdom. She reigned as a co-monarch alongside her father, Giorgi III, from 1178, assuming full authority in 1184. During her reign, dynastic legitimacy necessitated the appearance of the monumental royal portraits displaying the monarch with immediate predecessors and heirs. T’amar’s gender required introduction of meticulous visual language that would re-gender her with all signs of a male ruler and justify her status and sole right to rule. This notion was embodied in her portraits that were carefully incorporated in the overall programmes of the churches. T’amar’s five monumental depictions survive where she is identified in inscriptions; two other monumental images are presumed to depict her. Of all the depictions, only one can be determined to have been commissioned directly by her. T’amar’s imagery relies on Byzantine elements and adheres to established Georgian models for the local royal portraiture; however, it also adopted sophisticated visual means that was aptly used for manifesting royal power and manipulating authority over the nobility.

Flod

Louis XI of Valois (1461–1483)

By

Julia Faiers

Encyclopedia 2022, 2(2), 1059-1068; https://doi.org/10.3390/encyclopedia2020069

Louis XI (1461–1483) was the sixth king of the Valois branch of the Capetian dynasty in France; he ruled from 1463 until his death in 1483. Louis was the son of Charles VII (1403–1461) and Marie of Anjou (1404–1463). While Dauphin, he married first Margaret of Scotland [...] Read more

Louis XI (1461–1483) was the sixth king of the Valois branch of the Capetian dynasty in France; he ruled from 1463 until his death in 1483. Louis was the son of Charles VII (1403–1461) and Marie of Anjou (1404–1463). While Dauphin, he married first Margaret of Scotland (1424–1445) and then Charlotte of Savoie (c.1441–1483), who bore him four surviving children: Anne de France, Jeanne de France, François de France, and the future Charles VIII. Louis’ key challenge as monarch was to pick up the pieces of a kingdom ravaged by the Hundred Years War between England and France (1337–1453). His legacy was to have repaired the kingdom’s depleted coffers through a combination of frugality and territorial expansion. His historiography paints him as a paranoid, manipulative, and obsessively pious ruler, a simplistic portrait that is undermined by a close examination of his artistic patronage. This entry will focus on the iconography he employed across a variety of media to promote the sacred legitimacy of his rule and to unify the peoples of France’s newly acquired territories.

Flod

Khosrow II (590–628 CE)

By

Mahdi Motamedmanesh

,

Samira Royan

Encyclopedia 2022, 2(2), 937-951; https://doi.org/10.3390/encyclopedia2020062

Khosrow II (r. 590–628 CE) was the last great Sasanian king who took the throne with the help of the Romans and broke with dynastic religious preferences as he became married to a Christian empress. It was under his rule that the Sasanian Empire reached its greatest exp [...] Read more

Khosrow II (r. 590–628 CE) was the last great Sasanian king who took the throne with the help of the Romans and broke with dynastic religious preferences as he became married to a Christian empress. It was under his rule that the Sasanian Empire reached its greatest expansion. From the standpoint of iconographic studies, Khosrow II is among the most influential Persian kings. Although he was literally occupied by rebels and wars within the borders of the Sasanian territories and beyond, Khosrow managed to create a powerful image of himself that emphasized the legitimacy of his monarchy. Indeed, Khosrow Parviz (the Victorious) drew upon royal iconography as a propaganda tool on a wide range of materials such as rock and stucco reliefs, coins, seals, and metal plates. His image (created both visually and verbally) not only revived the traditional iconography of the Persian kings but also evolved it in a way that transcended his time and was passed on to the early Islamic Caliphates after him. Khosrow II imitated and manipulated the traditional royal iconography of his predecessors in order to display his legitimacy, piety, and valor.

Flod

John II Komnenos (1118–1143)

By

Maximilian Lau

Encyclopedia 2022, 2(2), 669-678; https://doi.org/10.3390/encyclopedia2020046

John II Komnenos was the son of Emperor Alexios I Komnenos and Eirene Doukaina, and brother of Princess Anna Komnene, the author of the Alexiad. Born in 1087, he was crowned soon after his fifth birthday as co-emperor with his father, and in 1105, he was married to Piro [...] Read more

John II Komnenos was the son of Emperor Alexios I Komnenos and Eirene Doukaina, and brother of Princess Anna Komnene, the author of the Alexiad. Born in 1087, he was crowned soon after his fifth birthday as co-emperor with his father, and in 1105, he was married to Piroska Árpád, daughter of King Ladislaus I of Hungary and Adelaide of Rheinfelden. He is principally known for continuing his father’s work of stabilising Byzantium after the crises of the eleventh century. This included major wars of defence and conquest in both the Balkans and Anatolia, and especially a major eastern expedition in 1137–1139. During this campaign, he conquered Cilicia, but he was recalled to defend his borders against the Turks before he could make further conquests in Syria and bring the crusader states under his aegis. He died in a hunting accident just before he returned to Syria, with intentions to go to Jerusalem as well. His best-known iconographic representation is a mosaic of him and his wife in the Great Church of Sophia. Whilst there is also an image of him in a contemporary ornate gospel book, his most common representations are found on his many coin issues and seals.

Flod

Stefan Uroš II Milutin Nemanjić (1282–1321)

By

Čedomila Marinković

Encyclopedia 2022, 2(1), 127-139; https://doi.org/10.3390/encyclopedia2010009

King Stefan Uroš II Milutin Nemanjić (1282—Donje Nerodimlje, October 29, 1321) was a Serbian medieval king, the seventh ruler of the Serbian Nemanide dynasty, the son of King Stefan Uroš I (r. 1243–1276) and Queen Helen Nemanjić (see), the brother of the King Stefan Dra [...] Read more

King Stefan Uroš II Milutin Nemanjić (1282—Donje Nerodimlje, October 29, 1321) was a Serbian medieval king, the seventh ruler of the Serbian Nemanide dynasty, the son of King Stefan Uroš I (r. 1243–1276) and Queen Helen Nemanjić (see), the brother of the King Stefan Dragutin (r. 1276–1282) and the father of King Stefan Dečanski (r. 1322–1331). Together with his great grandfather Stefan Nemanja, the founder of the Nemanide dynasty, and his grandson, Emperor Stefan Uroš IV Dušan, King Milutin is considered the most powerful ruler of the Nemanide dynasty. The long and successful military breach of King Milutin, down the Vardar River Valley and deep into the Byzantine territories, represents the beginning of Serbian expansion into southeastern Europe, making it the dominant political power in the Balkan region in the 14th century. During that period, Serbian economic power grew rapidly, mostly because of the development of trading and mining. King Milutin founded Novo Brdo, an internationally important silver mining site. He started minting his own money, producing imitations of Venetian coins (grosso), which gradually diminished in value. This led to the ban of these coins by the Republic of Venice and provided King Milutin a place in Dante’s Divina Commedia. King Milutin had a specific philoktesia fervor: He built or renovated over three dozen Serbian Orthodox churches and monasteries not only in Serbia but also in Thessaloniki, Mt. Athos, Constantinople and The Holy Land. Over fifteen of his portraits can be found in the monumental painting ensembles of Serbian medieval monasteries as well as on two icons.

Flod

William II of Hauteville (1171-1189)

By

Mirko Vagnoni

Encyclopedia 2021, 1(3), 542-550; https://doi.org/10.3390/encyclopedia1030045

William II of Hauteville King of Sicily (1171–1189). William II of Hauteville was the third king of the Norman dynasty on the throne of Sicily. He ruled independently from 1171 (from 1166 to 1171 he was under the regency of his mother) to 1189. From an iconographic poin [...] Read more

William II of Hauteville King of Sicily (1171–1189). William II of Hauteville was the third king of the Norman dynasty on the throne of Sicily. He ruled independently from 1171 (from 1166 to 1171 he was under the regency of his mother) to 1189. From an iconographic point of view, he is particularly interesting because he was the first king of Sicily who made use of monumental images of himself. In particular, we have five official (namely, commissioned directly by him or his entourage) representations of him: the royal bull, the royal seal, and three images from the Cathedral of Monreale (near Palermo): two mosaic panels and one carved capital.

Flod

Frederick III of Aragon (1296–1337)

By

Mirko Vagnoni

Encyclopedia 2021, 1(3), 566-575; https://doi.org/10.3390/encyclopedia1030047

Frederick III of Aragon, King of Sicily (1296–1337). Frederick III of Aragon was the third king of the Aragonese dynasty on the throne of Sicily. He ruled from 1296 to 1337 and he was the only Aragonese king of Sicily who made a significant use of his image. In particul [...] Read more

Frederick III of Aragon, King of Sicily (1296–1337). Frederick III of Aragon was the third king of the Aragonese dynasty on the throne of Sicily. He ruled from 1296 to 1337 and he was the only Aragonese king of Sicily who made a significant use of his image. In particular, we have four official (namely, commissioned directly by him or his entourage) representations of him: the royal seal, the billon silver denaro coin, the lost mosaic from the Church of Santa Maria della Valle (known as Badiazza) near Messina, and the mosaic in the Cathedral of Messina.

Flod

Frederick II of Hohenstaufen (1208–1250)

By

Mirko Vagnoni

Encyclopedia 2021, 1(3), 710-719; https://doi.org/10.3390/encyclopedia1030055

Frederick II of Hohenstaufen, King of Sicily (1208–1250). Frederick II of Hohenstaufen was the second king of the Swabian dynasty to sit on the throne of Sicily. He was crowned in 1198, but, in consideration of his young age, he only ruled independently from 1208 to 125 [...] Read more

Frederick II of Hohenstaufen, King of Sicily (1208–1250). Frederick II of Hohenstaufen was the second king of the Swabian dynasty to sit on the throne of Sicily. He was crowned in 1198, but, in consideration of his young age, he only ruled independently from 1208 to 1250 (the year of his death). He not only held the title of King of Sicily but also was the King of Germany (or of the Romans), the King of Jerusalem, and, above all, Emperor of the Holy Roman Empire. His most relevant and innovative iconographic representations were in Southern Italy. For this reason, we focus on the images in this geographical context. In particular, we have nine official (that is, those commissioned directly by him or his entourage) representations of him: the bull (in three main versions), the seal (in three main versions), five coins (four denari and one augustale), the statue of the Capua Gate, and the lost image of the imperial palace in Naples.

Flod

Robert of Anjou (1309–1343)

By

Mirko Vagnoni

Encyclopedia 2021, 1(3), 812-821; https://doi.org/10.3390/encyclopedia1030062

Robert of Anjou King of Sicily (1309–1343). Robert of Anjou was the third king of the Angevin dynasty on the throne of Sicily. He ruled from 1309 to 1343, but, in these years, Sicily was under the domain of the Aragonese dynasty and, hence, his authority was limited to [...] Read more

Robert of Anjou King of Sicily (1309–1343). Robert of Anjou was the third king of the Angevin dynasty on the throne of Sicily. He ruled from 1309 to 1343, but, in these years, Sicily was under the domain of the Aragonese dynasty and, hence, his authority was limited to the continental land of the Kingdom and his court was mainly focused in the city of Naples. From an iconographic point of view, he is particularly interesting because, between his official representations (namely, commissioned directly by him or his entourage), he was the first king of Sicily who made use not only of stereotyped images of himself, but also of physiognomic portraits. In particular, this entry focuses on these latter items, comprising the following four artworks: Simone Martini’s altarpiece, the Master of Giovanni Barrile’s panel, the Master of the Franciscan tempera’s canvas, and the so-called Lello da Orvieto’s fresco.

Flod

Ferdinand II of Aragon (1479–1516)

By

Marta Serrano-Coll

Encyclopedia 2021, 1(4), 1182-1191; https://doi.org/10.3390/encyclopedia1040089

Ferdinand II king of Aragon (1479–1516). He was the fourth king of the Trastámara dynasty, which had first come to power after the Compromise of Caspe, reached after Martin I died with no living descendants in 1410. Although in terms of artistic patronage Ferdinand II w [...] Read more

Ferdinand II king of Aragon (1479–1516). He was the fourth king of the Trastámara dynasty, which had first come to power after the Compromise of Caspe, reached after Martin I died with no living descendants in 1410. Although in terms of artistic patronage Ferdinand II was not as active as his wife Elisabeth I, he was still aware that the wise use of artistic commissions in reinforcing ideas and concepts favourable to the institution of the monarchy. He is a highly important figure in the history of Spain because, along with Elisabeth, he was one of the Catholic Monarchs and thus represents a new conception of power based on their joint governance, a fact that is reflected in the iconography found in his artistic commissions across all genres. All of the images are evidence of how King Ferdinand, at the end of the Middle Ages, wanted to be recognised by his subjects, who also used his image for legitimising and propagandistic purposes. Nobody else in the history of the Hispanic kingdoms had their image represented so many times and on such diverse occasions as did the Catholic Monarchs.

Flod

Alphonse II of Aragon (1164–1196)

By

Marta Serrano-Coll

Encyclopedia 2021, 1(4), 1166-1174; https://doi.org/10.3390/encyclopedia1040087

Alphonse II King of Aragon (1164–1196). He was the first king of the Crown of Aragon and son of the Queen Petronila of Aragon (1157–1164) and the count of Barcelona, Ramon Berenguer IV (1137–1162). Aware of the new political reality that he embodied as King of Aragon an [...] Read more

Alphonse II King of Aragon (1164–1196). He was the first king of the Crown of Aragon and son of the Queen Petronila of Aragon (1157–1164) and the count of Barcelona, Ramon Berenguer IV (1137–1162). Aware of the new political reality that he embodied as King of Aragon and Count of Barcelona, Alphonse II made significant changes to his iconography. Among the most important of these is the binomial that he incorporated to his pendent seals; that is, a portrayal of Alphonse enthroned as king on the obverse and Alphonse as count and mounted on a horse on the reverse. As a known bibliophile and as a result of his desire to reorganise his chancellery following the union of various political entities, he ordered the compilation of the Liber Feudorum Maior, the folios of which demonstrate his potestas regia through their lavish iconography. He was no less innovative in his coinage, on which he included, for the first time, the image of his head wearing the crown.

Flod

James I of Aragon (1213–1276)

By

Marta Serrano-Coll

Encyclopedia 2021, 1(4), 1215-1222; https://doi.org/10.3390/encyclopedia1040092

James I, King of Aragon (1213–1276). He was the third king of the Crown of Aragon, which had come into existence through the union between Queen Petronila of Aragon (1157-1164) and the Count of Barcelona Ramon Berenguer IV (1137–1162). James I represents a milestone in [...] Read more

James I, King of Aragon (1213–1276). He was the third king of the Crown of Aragon, which had come into existence through the union between Queen Petronila of Aragon (1157-1164) and the Count of Barcelona Ramon Berenguer IV (1137–1162). James I represents a milestone in the iconography of the Kings of Aragon, although this is due more to his successors’ promotion of him rather than to his own efforts. In order to organise and unify his dominions after the conquests of Mallorca and Valencia, he immersed himself in legal work that consolidated his legislative power whilst still allowing his territories to retain a certain degree of autonomy. He carried out an essential monetary reorganisation in which his coinage retained its obverse but altered its reverse according to the place of issue. He never succeeded in being crowned, although he featured the crown prominently in his stamps and seals and, on some coins, he added the term rex gratia Dei. In addition, he revived the sword as a royal insignia, having proclaimed the right of conquest as the basis of his sovereignty.

Flod

Ladislaus II Jagiełło (1386–1434)

By

Mateusz Grzęda

Encyclopedia 2022, 2(1), 514-529; https://doi.org/10.3390/encyclopedia2010034

Ladislaus II Jagiełło (1386–1434). Ladislaus II Jagiełło is the founder of the Jagiellonian dynasty that had ruled over Poland and the Grand Duchy of Lithuania (until 1572), Bohemia (1471–1526) and Hungary (1440–1444, 1490–1526). A Grand Duke of Lithuania from 1377, and [...] Read more

Ladislaus II Jagiełło (1386–1434). Ladislaus II Jagiełło is the founder of the Jagiellonian dynasty that had ruled over Poland and the Grand Duchy of Lithuania (until 1572), Bohemia (1471–1526) and Hungary (1440–1444, 1490–1526). A Grand Duke of Lithuania from 1377, and from 1386 a king of Poland and lord of Lithuania, which he ruled jointly with his cousin Witold (Vytautas), the son of Kęstutis. Five medieval portraits of Jagiełło survive, four of which date from the period of his reign in the Polish–Lithuanian state and one was executed posthumously. The earliest image, on Jagiełło’s Great Seal, was made in connection with his coronation as king of Poland (1386). Two portraits in the Holy Trinity Chapel at the Castle of Lublin (1418) are part of a wall paintings scheme commissioned by the monarch and executed by a team of painters brought from Ruthenia. Furthermore, the sumptuous tomb (before 1430) in Cracow was commissioned by the king. Its top slab bears an effigy of Jagiełło with his suggestively rendered countenance, which undoubtedly reflects the actual facial features of the elderly monarch. An image of the king represented as one of the Three Magi in a panel of an altarpiece in the tomb chapel of Casimir IV Jagiellonian, Jagiełło’s son and his successor on the Polish throne, dates from 1470. The chapel dedicated to the Holy Cross, erected at Cracow Cathedral, was in all likelihood commissioned by Casimir himself and his consort Elizabeth of Austria.

Flod

Joanna I of Anjou (1343–1382)

By

Paola Vitolo

Encyclopedia 2021, 1(4), 1303-1311; https://doi.org/10.3390/encyclopedia1040097

Joanna I of Anjou (1325–1382), countess of Provence and the fourth sovereign of the Angevin dynasty in south Italy (since 1343), became the heir to the throne of the Kingdom of Sicily, succeeding her grandfather King Robert “the Wise” (1277–1343). The public and officia [...] Read more

Joanna I of Anjou (1325–1382), countess of Provence and the fourth sovereign of the Angevin dynasty in south Italy (since 1343), became the heir to the throne of the Kingdom of Sicily, succeeding her grandfather King Robert “the Wise” (1277–1343). The public and official images of the queen and the “symbolic” representations of her power, commissioned by her or by her entourage, contributed to create a new standard in the cultural references of the Angevin iconographic tradition aiming to assimilate models shared by the European ruling class. In particular, the following works of art and architecture will be analyzed: the queen’s portraits carved on the front slabs of royal sepulchers (namely those of her mother Mary of Valois and of Robert of Anjou) and on the liturgical furnishings in the church of Santa Chiara in Naples; the images painted in numerous illuminated manuscripts, in the chapter house of the friars in the Franciscan convent of Santa Chiara in Naples, in the lunette of the church in the Charterhouse of Capri. The church of the Incoronata in Naples does not show, at the present time, any portrait of the queen or explicit reference to Joanna as a patron. However, it is considered the highest symbolic image of her queenship.

Flod

Peter IV of Aragon (1336–1387)

By

Marta Serrano-Coll

Encyclopedia 2021, 1(4), 1155-1165; https://doi.org/10.3390/encyclopedia1040086

Peter IV king of Aragón (1336–1387). He was the seventh king of the Crown of Aragon, and father of Juan I (1387–1396) and Martín I (1396–1410), the last members of the dynasty to take the throne. When Martín died, the Trastámara branch occupied the throne of the kingdom [...] Read more

Peter IV king of Aragón (1336–1387). He was the seventh king of the Crown of Aragon, and father of Juan I (1387–1396) and Martín I (1396–1410), the last members of the dynasty to take the throne. When Martín died, the Trastámara branch occupied the throne of the kingdom. Peter IV was dazzling in his ability to use art as a tool of authority and sovereignty. With the aim of exalting the dynasty, he patronised various enterprises, among the most important of which was the abbey of Santa Maria de Poblet, which he intended to be a burial place for himself and his successors, a wish that was fulfilled, without exception, down to Juan II, the predecessor of the Catholic Monarchs. A perfectionist and zealot, he endowed important religious events with profound political significance, and promoted works of great symbolism such as the genealogy of the new saló del tinell, or the ordinacions de la casa i cort, to which he added an appendix establishing how the kings of Aragon were to be crowned.

Flod

Henry II of Trastámara (1366–1367, 1369–1379)

By

Ángeles Jordano

Encyclopedia 2022, 2(1), 237-246; https://doi.org/10.3390/encyclopedia2010015

Henry II of Castile, also known as Henry of Trastámara, from the Latin “Tras Tamaris” (or beyond the Tambre River), King of Castile and León (1366–1367, 1369–1379) was the first king of the Trastámara Dynasty. In summary, it was a minor branch of the house of Burgundy ( [...] Read more

Henry II of Castile, also known as Henry of Trastámara, from the Latin “Tras Tamaris” (or beyond the Tambre River), King of Castile and León (1366–1367, 1369–1379) was the first king of the Trastámara Dynasty. In summary, it was a minor branch of the house of Burgundy (or an “Iberian extension” of it), with presence in the kingdoms of Castile, Aragon, Navarre, and Naples. Most notably, it began playing an essential role in the kingdom of Castile, but after the Compromise of Caspe, its power extended decisively to the kingdom of Aragon (1412). Henry II was the illegitimate son of Alfonso XI and his lover Leonor de Guzmán. He waged a civil war against his stepbrother, Peter I, legitimate heir to the throne, as the son of Alfonso XI and Maria of Portugal, Queen of Castile. Henry’s determination to be recognized as king led him to employ the arts in a campaign to discredit his stepbrother and tarnish his image, portraying himself as a defender of the faith with the right to rule. He built the Royal Chapel (1371) in the main church of Córdoba (today’s Mosque/Cathedral) for the burial of his father and grandfather, Ferdinand IV, in order to underscore his connection to the royal line, and refurbished the Puerta del Perdón (Gate of Forgiveness) in 1377, the main entrance to the church, for use as a dramatic stage for public events.

Flod

Helen Nemanjić (1250–1314)

By

Čedomila Marinković

Encyclopedia 2022, 2(1), 14-25; https://doi.org/10.3390/encyclopedia2010002

Queen Helen Nemanjić (?–Brnjaci near Zubin Potok, February 8, 1314) was a Serbian medieval queen and consort of King Stefan Uroš I (r. 1243–1276), the fifth ruler of the Serbian Nemanide dynasty. She was the mother of the kings Stefan Dragutin and Stefan Uroš II Milutin [...] Read more

Queen Helen Nemanjić (?–Brnjaci near Zubin Potok, February 8, 1314) was a Serbian medieval queen and consort of King Stefan Uroš I (r. 1243–1276), the fifth ruler of the Serbian Nemanide dynasty. She was the mother of the kings Stefan Dragutin and Stefan Uroš II Milutin. Today, she is known as Helen of Anjou (Jelena Anžujska in Serbian) although her real name was most probably Heleni Angelina (Ελένη Aγγελίνα). She was the founder of the Serbian Orthodox monastery of Gradac as well as four Franciscan abbeys in Kotor, Bar, Ulcinj, and Shkodër. Together with her sons, Kings Stefan Dragutin and Stefan Uroš II Milutin she helpedrenovation of Benedictine abbey of Sts. Sergius and Bacchus near Shkodër on Boyana river in present-day Albania. After the death of her husband, she ruled Zeta and Travunija until 1306. She was known for her religious tolerance and charitable and educational endeavors. She was elevated to sainthood by the Serbian Orthodox Church. Along with Empress Helen, the wife of Serbian Emperor Stefan Uroš IV Dušan, Queen Helen was the most frequently painted woman of Serbian medieval art. Six of her portraits can be found in the monumental painting ensembles of the Serbian medieval monasteries of Sopoćani, Gradac, Arilje, Đurđevi Stupovi (Pillars of St. George), and Gračanica, as well as on two icons and one seal. Queen Helen is also the only female Serbian medieval ruler whose vita was included in the famous collection of the “Lives of Serbian Kings and Archbishops” by Archbishop Danilo II, a prominent church leader, warrior, and writer.

Flod

Institution: Department of History, Human Sciences and Education, University of Sassari, I-07100 Sassari, Italy

Interests: royal iconography; royal sacrality; meanings and functions of royal portraits; representation of power; royal kingship; political use of royal body; cultural transfers in the Mediterranean; Kingdom of Sicily in Norman–Swabian and Angevin–Aragonese period

Featured Books