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Topic Review
Zawiyet Sidi Boumerdassi
Zawiyet Sidi Boumerdassi (Arabic: زاوية سيدي البومرداسي) or Zawiyet Ouled Boumerdès is a zawiya located within Boumerdès Province in Algeria.
  • 645
  • 14 Nov 2022
Topic Review
Liexian Zhuan
The Liexian Zhuan, sometimes translated as Biographies of Immortals, is the oldest extant Chinese hagiography of Daoist xian "transcendents; immortals; saints; alchemists". The text, which compiles the life stories of about 70 mythological and historical xian, was traditionally attributed to the Western Han dynasty editor and imperial librarian Liu Xiang (77-8 BCE), but internal evidence dates it to the 2nd century CE during the Eastern Han period. The Liexian Zhuan became a model for later authors, such as Ge Hong's 4th century CE Shenxian zhuan ("Biographies of Divine Immortals").
  • 645
  • 05 Dec 2022
Topic Review
Hamburg Temple Disputes
The Hamburg Temple disputes (German: Hamburger Tempelstreite) were the two controversies which erupted around the Israelite Temple in Hamburg, the first permanent Reform synagogue, which elicited fierce protests from Orthodox rabbis. The events were a milestone in the coalescence of both modern perceptions of Judaism. The primary occurred between 1818 and 1821, and the latter from 1841 to 1842.
  • 629
  • 01 Dec 2022
Topic Review
The Northern Celestial Masters
The Northern Celestial Masters type of the Way of the Celestial Master (simplified Chinese: 天师道; traditional Chinese: 天師道; pinyin: Tiān Shī Dào) Daoist movement existed in the north of China during the Southern and Northern Dynasties. The Northern Celestial Masters were a continuation of the Way of the Celestial Masters as it had been practiced in Sichuan province by Zhang Lu and his followers. After the community was forced to relocate in 215 CE, a group of Celestial Masters established themselves in Northern China. Kou Qianzhi, from a family who followed the Celestial Master, brought a new version of Celestial Master Daoism to the Northern Wei. The Northern Wei government embraced his form of Daoism and established it as the state religion, thereby creating a new Daoist theocracy that lasted until 450 CE. The arrival of Buddhism had great influence on the Northern Celestial Masters, bringing monasticism and influencing the diet of practitioners. Art produced in areas dominated by the Northern Celestial Masters also began to show Buddhist influence. When the theocracy collapsed, many Daoists fled to Louguan, which quickly became an important religious center. The Northern Celestial Masters survived as a distinct school at Louguan until the late 7th century CE, when they became integrated into the wider Daoist movement.
  • 625
  • 09 Nov 2022
Topic Review
Bayt Al-mal
Bayt al-mal (بيت المال) is an Arabic term that is translated as "House of money" or "House of Wealth." Historically, it was a financial institution responsible for the administration of taxes in Islamic states, particularly in the early Islamic Caliphate. It served as a royal treasury for the caliphs and sultans, managing personal finances and government expenditures. Further, it administered distributions of zakat revenues for public works. Modern Islamic economists deem the institutional framework appropriate for contemporary Islamic societies.
  • 615
  • 27 Oct 2022
Topic Review
Papier-mache Offering Shops in Hong Kong
Traditional papier-mâché offering shops in Hong Kong sell papier-mâché offering items for sacred purposes and for festival-celebration purposes, the popularity has grown since the 1940s. Nowadays, the demand of papier sacred products is reducing and thus papier-mâché shops and the entire papier-mâché industry are facing declinate.
  • 615
  • 16 Nov 2022
Topic Review
Profession (Religious)
The term religious profession is used in many western-rite Christian denominations (including those of Roman Catholic, Anglican, Lutheran, and other traditions) to refer to the solemn admission of men or women into a religious order by means of public vows. The term is defined in the 1983 Code of Canon Law of the Roman Catholic Church in relation to members of religious institutes as follows: Canon Law also recognizes public profession of the three evangelical counsels on the part of Christians who live the "eremitic or anchoritic life" without being members of a religious institute: The three evangelical counsels, which are considered in greater depth in the article about them, are those of chastity, poverty and obedience. The Benedictine religious profession of "stability, conversion of manners and obedience", though historically preceding the profession of the evangelical counsels by several centuries, includes the three evangelical counsels implicitly. Some orders add to the three evangelical counsels special vows inspired by the purpose of their own founder (see in particular the fourth vow unique to the Society of Jesus). Religious profession is often associated with the granting of a religious habit, which the newly professed receives, with or without ceremony, from the superior of the institute or from the bishop. Acceptance of the habit implies acceptance of the obligation of membership of the religious institute, including the vows of chastity, poverty and obedience. Religious profession can be temporary or perpetual: "Temporary profession is to be made for the period defined by the institute's own law. This period may not be less than three years nor longer than six years." "When the period of time for which the profession was made has been completed, a religious who freely asks, and is judged suitable, is to be admitted to a renewal of profession or to perpetual profession; otherwise, the religious is to leave." Conditions for making a temporary religious profession are a minimum age of 18 years, completion of a regular novitiate, freedom of choice on the part of the person making the profession, and acceptance by the superior after a vote by the superior's council. Additional conditions for making perpetual profession are a minimum age of 21 years and the completion of at least three years of temporary profession. The traditional distinction between simple and solemn vows is no longer taken into account for canonical effects.
  • 614
  • 25 Oct 2022
Topic Review
A Scientific Theology
A Scientific Theology is a set of three books by Alister McGrath that explores the parallels between the working assumptions and methods of Christian theology and those of the natural sciences. Scientific Theology is also the "running title" of the project which gave rise to the trilogy. The work is preceded by three volumes that McGrath describes as "landmarks" in the development of his scientific theology: The Genesis of Doctrine: A Study in the Foundations of Doctrinal Criticism, The Foundations of Dialogue in Science and Religion and Thomas F. Torrance: An Intellectual Biography. The trilogy was later summarised in The Science of God. McGrath is working on a "scientific dogmatics" which will deal with the content of Christian theology following the method developed in the trilogy.
  • 607
  • 11 Oct 2022
Topic Review
Chöd
Chöd (Tibetan: གཅོད, Wylie: gcod lit. 'to sever'), is a spiritual practice found primarily in the Nyingma and Kagyu schools of Tibetan Buddhism (where it is classed as Anuttarayoga Tantra). Also known as "Cutting Through the Ego,", the practices are based on the Prajñāpāramitā or "Perfection of Wisdom" sutras, which expound the "emptiness" concept of Buddhist philosophy. According to Mahayana Buddhists, emptiness is the ultimate wisdom of understanding that all things lack inherent existence. Chöd combines prajñāpāramitā philosophy with specific meditation methods and tantric ritual. The chod practitioner seeks to tap the power of fear through activities such as rituals set in graveyards, and visualisation of offering their bodies in a tantric feast in order to put their understanding of emptiness to the ultimate test.
  • 584
  • 31 Oct 2022
Topic Review
Onarigami
Onarigami (おなり神, also written as をなり神) is the ancient belief of the Ryūkyūan people that spiritual power is the domain of women. The roles of women in Okinawan society and the ritual traditions of the Ryūkyūan religion are related to this belief. Women with exceptionally high spiritual power are called kaminchu (神人, also read as "kamigutsu") and many have specific jobs in society. Though the role of priestesses has changed over time, they are still celebrated in Okinawa today.
  • 580
  • 17 Oct 2022
Topic Review
Konkokyo
Konkōkyō (金光教, Konkō-kyō), or just Konkō, is a religion and spiritual way of living of Japan ese origin. Originating in Shinbutsu-shūgō beliefs, it is now both an independent religion as well as Sect Shintō, it is now a member of the Kyoha Shintō Rengokai (Association of Sectarian Shinto). It is henotheistic and worships the spirit and energy that flows through all things (musubi, one of the core beliefs of Shintoisim) as Tenchi Kane No Kami, or the Golden Kami of the Heavens and Earth (in Japanese, "Heavens and Earth" also means the Universe). Tenchi Kane No Kami is also referred to as "Tenchi No Kami-Sama," "Oyagami-Sama," "Kami-Sama," and "Kami." In English, Kami can also be called "Divine Parent of the Universe," "Principle Parent," "Parent Kami," "Kami-Sama," or "Kami." many other sects of Shinto believe this energy to be "divine nature", existing on its own. Konkokyo is sometimes called pantheistic, due to the belief that Kami is omnipresent and is the spirit and energy of the universe. This is also the reason the universe is referred to as “Kami’s body”. However, the difference is that Tenchi Kane no Kami has a consciousness and a will. Kami is seen as our divine parent, offering love, affection, support, protection, and nurturing us through his blessings. It is taught that Kami loves all people of the world no matter their race, religion, gender, and so on. Although mentioned as 'he' in materials for linguistic convenience, Kami is neither male or female.
  • 580
  • 21 Oct 2022
Topic Review
Apostolic Vicariate
An apostolic vicariate is a form of territorial jurisdiction of the Catholic Church centered in missionary regions and countries where a diocese has not yet been established. It is essentially provisional, though it may last for a century or more. The hope is that the region will generate sufficient numbers of Catholics for the Church to create a diocese. In turn, the status of Apostolic vicariate is often a promotion for a former apostolic prefecture, while either may have started out as a mission sui iuris.
  • 560
  • 03 Nov 2022
Topic Review
Karakandu
Karakandu or Karakanda was a powerful legendary Jain emperor of Kalinga (Odisha and North Andhra), who is said to have lived between 9th Century B.C to 6th Century B.C. He is a celebrated hero of many Jain and Buddhist religious scriptures. Ancient Buddhist text of Kumbhakara Jataka mentions him to be the Pratyekabuddha or the enlightened living being. Karakandu was a great devotee of the 23rd Jain tirthankar Parshvanatha who had preached Jainism in Kalinga around 850 B.C. Karakandu was also refereed as the "Bull among Kings" by Mahavira, the 24th Jain tithankar. Successive Jain writers over the years have placed him in the group of four Chakravati kings of the Indian subcontinent during his time who also were considered as prateykabudhhas namely, Nagnajit of Gandhara, Nemi or Nimi of Videha, Durmukha or Dwimukha of Panchala and Karakandu of Kalinga. After achieving victory over many kings and ruling for a long term, Karakandu became a Jain Sramana and left the throne and kingdom in charge of his son. During his time Kalinga was a Jain stronghold often described as the Kalinga Jinasana which may be compared to the later era Buddhist Janapadas. It was Jain monk Kanakmara's work in Apabrhamasa or Prakrit language known as Karakandu Cariu which gives detailed events about his life.
  • 556
  • 24 Oct 2022
Topic Review
Daejongism
Daejongism (Korean: 대종교, romanized: 大倧敎 Daejonggyo or Taejongkyo, "religion of the Divine Progenitor" or "great ancestral religion":192) or Dangunism (Korean: 단군교, romanized: 檀君敎 Dangungyo or Tangunkyo, "religion of Dangun") is the name of a number of religious movements within the framework of Korean shamanism, focused on the worship of Dangun (or Tangun). There are around seventeen of these groups, the main one of which was founded in Seoul in 1909 by Na Cheol (나철, 1864-1916). Dangunists believe their mythos to be the authentic Korean native religion, that was already around as Gosindo (古神道, "way of the Ancestral God" or "ancient way of God") at the time of the first Mongol invasions of Korea, and that was revived as "Daejongism" (Daejonggyo) just at the start of the Japanese occupation. The religion was suppressed during the Japanese rule. The religion believes in one God manifested in three persons, whose earthly incarnation was the legendary king Dangun, who ruled over a Korean empire around 5000 years ago. Its main tenet is that the Koreans have their own God and they have no need to worship foreign gods. Its emphasis is on the national identity and unity of the Korean people (known as minjok) and as such has been associated with Korean nationalism (and sometimes ultranationalism).:193 Daejongism does not focus so much on institutions or rituals but rather on central doctrines and associated mythologies, so that it is more definable as a creed or a faith system rather than an organized religion. In the decade of 1910-1920, it had its major growth, reaching an estimated following of 400,000. Its popularity was largely due to its efforts on behalf of Korean independence. Once this aim was achieved, its membership declined, although Daejongism acquired a reputation for its educational and scholarly institutions, which published in particular monumental works about Korea's struggle for independence and Daejongism's contribution to it. A 1995 census found that fewer than 10,000 Koreans claimed to follow the religion, although Korean census figures systematically underestimate the number of followers of new religions, who are often reluctant to indicate their religious affiliation.
  • 552
  • 01 Dec 2022
Topic Review
Vejjavatapada
Vejjavatapada, the Buddhist medical doctor's oath, is an oath to be taken by Buddhist doctors and other professionals working with the sick. Composed by Shravasti Dhammika using text from the Pali Canon, it serves as an ethical commitment similar to that of the Hippocratic Oath, the Japanese Seventeen Rules of Enjuin and the Jewish Oath of Asaph. The original oath is in Pāḷi, a Middle Indo-Aryan language current in north-east India during the first half of the first millennium BCE, and now the liturgical language of Theravada Buddhism. The oath consists of a preamble followed by seven articles, each of them derived from four passages from the Pali Canon. (1)
  • 550
  • 28 Oct 2022
Topic Review
Canon (Priest)
A canon (from the Latin canonicus, itself derived from the Greek κανονικός, kanonikós, "relating to a rule", "regular") is a member of certain bodies subject to an ecclesiastical rule. Originally, a canon was a cleric living with others in a clergy house or, later, in one of the houses within the precinct of or close to a cathedral or other major church and conducting his life according to the customary discipline or rules of the church. This way of life grew common (and is first documented) in the eighth century. In the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, whilst those who did not were known as secular canons.
  • 549
  • 20 Oct 2022
Topic Review
Major Basilica
A major basilica (Latin: Basilica maior; plural: Basilicae maiores) is one of the four highest-ranking Roman Catholic church buildings, all of which are also papal basilicas: the Archbasilica of Saint John Lateran, St. Peter's Basilica, the Basilica of Saint Paul Outside the Walls, and the Basilica di Santa Maria Maggiore. All of them are located within the diocese of Rome: St. Peter's Basilica is located in Vatican City and thus within the territory and sovereign jurisdiction of the Holy See. The other three are geographically located in Italian territory, but enjoy extraterritorial status under the Lateran Treaty. The Archbasilica of Saint John in the Lateran is the seat of the Pope and the site of the Papal Cathedra, and is the oldest and first in rank of the major basilicas. All other churches that have the title of basilica are minor basilicas (Latin: basilica minor).
  • 541
  • 20 Oct 2022
Topic Review
Buddhist Poetry
Buddhist poetry is a genre of literature that forms a part of Buddhist discourse.
  • 540
  • 09 Oct 2022
Topic Review
Nibbana-The Mind Stilled
Nibbāna-The Mind Stilled is the translation of a series of 33 sermons titled Nivane Niveema (Sinhala: නිවනේ නිවීම), delivered in Sinhala by Venerable Bhikkhu Katukurunde Ñāṇananda during the late 1980s & early 1990s. The main focus of the sermons was on the psychological import of the term nibbāna and the deeper philosophical implications underlying this much-vexed term. The first volume of the 7-volume series was published in 2003.
  • 530
  • 13 Oct 2022
Topic Review
Fujiko
Fujiko (富士講) is a Japanese religious group. One of the popular beliefs established in the Edo period, especially in the Kanto centered on Edo, with a lineage of Kakugyo. The term "Fujikō" is usually used to refer to the religious system and religious movement in general. The term is also sometimes used to refer to Mount Fuji and its divine spirits. The activities of the Fuji-kō consist of regular events called "ogami" and climbing Mt. At the Ogami, they read the "Otsutae (Report)," a sutra of devotional service, and perform the "Otakiaage (burning up)" using an assembled altar called the "Ogami Dance (Worship Chest). There are also examples of Fuji Mounds (sometimes natural mountains are used instead) built with stones and earth to worship the god of Mt. Fuji as a place of worship (see the article on Fuji Mound for details). Oshi was the leader of the faith taught by Kakugyo, and at the same time, he was responsible for providing accommodations for the members of the Fuji-kō when they climbed Mt. During the closing period of the mountain, Goshi would visit Fuji-kō in Edo and other areas to preach the teachings. In the summer, when Mt. Fuji was about to open, Fuji-kō members came one after another to Goshi's homes in Kawaguchi and Yoshida, and he provided them with lodgings, information about the mountain trail, food and equipment necessary for climbing, and various other services. In the Edo period (1603–1868), "Fuji-kō" in the narrow sense referred only to the activities of masters in Yoshida, and the activities of masters in Kawaguchi, Sushiri, Suyama, and other areas outside Yoshida, as well as the relationship between masters and leaders, were not included in "Fuji-kō," and there is a suggestion that this was the more common form.。 In addition to the above, Fuji-kō (Asama-kō) is also a name for a group of people who believe in Fuji, derived from Shugendo. It is distributed in the Chubu region and Kinki region, but the actual situation differs greatly from the above, and is characterized by water practices (Fuji sakurei) held near water in early summer. They also climb Mt. Fuji, but they alternate climbing Ominesan every other year, a behavior not seen in the Kanto region.
  • 529
  • 10 Nov 2022
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