Buddhist poetry is a genre of literature that forms a part of Buddhist discourse.
poetryliteraturebuddhist
References
"House" = selfhood; house-builder = craving. Thanissaro Bhikkhu, Commentary to the Dhammapada, Verses 153-154. "Archived copy". Archived from the original on 2009-01-08. https://web.archive.org/web/20090108154548/http://halfsmile.org/buddhadust/www.accesstoinsight.org/canon/khuddaka/dhp/11.html. Retrieved 2008-11-22.
Johnston (1998)
Johnston (1928)
Lüders (1911)
Johnston (1928: 106)
Johnston (1928: 28)
“Reverence for the Buddha drew him forward, love for his wife drew him back again; from irresolution he neither went away nor stood still, like a royal goose pressing forwards on the waves.” Johnston (1932 :24).
Kern (1891)
Vaidya (1959)
Speyer (1895)
Mukhopadhyaya (2007)
Hanish (2005)
Hahn (2011)
Kale (1917), Smith (2005)
Kale (1917: 133)
“While the sage was speaking thus, Párvatî, who was by her father’s side, counted the petals of her sportive lotus with a down-cast look.” Kale (1917 :47).
Skilton (2009)
Bernhard (1965)
Dimitrov (2016: 52-67)
Ingalls (1968)
Crosby & Skilton (1998)
Hahn (1992)
Hahn (2000)
Pandey (1994)
Pandey (1994: 22)
Hahn (1982)
Hahn et al. (2016)
Hahn et al. (2016: 39)
Kvaerne (1986). See especially pp. 7-8 for a discussion of the genre
Chang (2006).
B. Watson (1988, 2000).
Nienhauser (1985: 270-2).
Egan, Charles, and Charles Chu (2010).
I, Yon-suk (1986). "A Study: Aspects of Esoteric Buddhism in Ancient Korean Poetry". Journal of the Academic Association of Koreanology in Japan 121: 87–118, 3. http://ci.nii.ac.jp/naid/110000256547/.
Gibson and Murakami (2008).
More on Kukai's poetry, cf. R.Green: http://ww2.coastal.edu/rgreen/kukaipoetry.htm
Preface to MYS 806 tr. in Konishi & Miner (1984: 399).
E.g. MYS 3862, 3863; prefaces to MYS 155, 339, 394, 798, 806, 997, 1023, 1561-3, etc. Numbers of the Man'yōshū (MYS) poems follow the new system of the Shinpen Kokka taikan. "Shinpen Kokka Taikan" Henshū Iinkai (hensha). Tōkyō: Kadokawa Shoten, 1983-1992. (Shōwa 58 - Heisei 4). 新編国歌大観. 「新編国歌大観」編集委員会(編者). 東京: Kadokawa Shoten, 1983-1992. (昭和58 - 平成4).
Adapted from Mills (1960: 237).
for detailed information on the marks of the Buddha's body cf. http://studybuddhism.com/en/advanced-studies/lam-rim/refuge/the-32-major-marks-of-a-buddha-s-physical-body
Ishihara (1980: 20-1).
"Mount of Timber" refers to Mount Hiei. For an alternative translation, cf. Mostow (1996: 421) and U Virginia's project: http://etext.lib.virginia.edu/japanese/hyakunin/frames/hyakuframes.html
Sōzei 宗砌(?-1455), Shinkei 心敬 (1406-75), Gyōjo 行助 (1405-69), Nōami 能阿弥 (1397-1471), Chiun 智蘊 (d. 1448), Senjun 専順 (1411-76) and Sō'i 宗伊/aka. Sugihara Katamori 杉原賢盛 (1418-85?) are "the seven worthies / sages of renga" popularized by Sōgi. Ramirez-Christensen (1994: 54-5).
For an alternative translation, see De Bary et al. (2001: 368).
Sakaki (1999: 72)
For an alternative translation of this poem, see this site. http://www.kenji-world.net/english/download/works/Rain.html
An online translation of the Lotus Sutra is available at here. http://lotus.nichirenshu.org/lotus/sutra/english/hokke-idx.htm
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