Biography
Edith Balfour Lyttelton
Dame Edith Sophy Lyttelton GBE JP (née Balfour; 4 April 1865 – 2 September 1948) was a British novelist, playwright, World War I-era activist and spiritualist.[1] Dame Edith was born in Saint Petersburg, the eldest daughter of Archibald Balfour, a London businessman and merchant in the Russian Empire, and Sophia "Sophy" Weguelin, daughter of MP Thomas Matthias Weguelin. Edith was educated
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Topic Review
Praxis (Process)
Praxis (from Ancient Greek:) is the process by which a theory, lesson, or skill is enacted, embodied, or realized. "Praxis" may also refer to the act of engaging, applying, exercising, realizing, or practicing ideas. This has been a recurrent topic in the field of philosophy, discussed in the writings of Plato, Aristotle, St. Augustine, Francis Bacon, Immanuel Kant, Søren Kierkegaard, Karl Marx, Antonio Gramsci, Martin Heidegger, Hannah Arendt, Jean-Paul Sartre, Paulo Freire, and many others. It has meaning in the political, educational, spiritual and medical realms.
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Topic Review
The Esoteric Character of the Gospels
"The Esoteric Character of the Gospels" is an article published in three parts: in November-December 1887, and in February 1888, in the theosophical magazine Lucifer; it was written by Helena Blavatsky. It was included in the 8th volume of the author's Collected Writings. In 1888, for this work, the author was awarded Subba Row medal.
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Topic Review
Tractatus Logico-Philosophicus (6.5)
In the Tractatus Logico-Philosophicus of Ludwig Wittgenstein, Proposition 6.5 seeks to ground his philosophy of action (Proposition 7: "Whereof one cannot speak, thereof one must be silent"). Although the historical significance of Tractatus is for its influence on the philosophers of logical empiricism, by providing them with a framework for a philosophy of science, and hence engineering, Wittgenstein actually wrote it as a work on ethics. See his propositions 6.4 onward. But his motivation for writing, and the style of presentation, follow Frege and Russell, below.
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Topic Review
Alvin Plantinga's Free Will Defense
Alvin Plantinga's free will defense is a logical argument developed by American analytic philosopher Alvin Plantinga, the John A. O'Brien Professor of Philosophy Emeritus at the University of Notre Dame, and published in its final version in his 1977 book God, Freedom, and Evil. Plantinga's argument is a defense against the logical problem of evil as formulated by philosopher J. L. Mackie beginning in 1955. Mackie's formulation of the logical problem of evil argued that three attributes of God, omniscience, omnipotence, and omnibenevolence, in orthodox Christian theism are logically incompatible with the existence of evil. In 1982, Mackie conceded that Plantinga's defense successfully refuted his argument in The Miracle of Theism, though he did not claim that the problem of evil had been put to rest.
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Topic Review
Grandfather Paradox
The grandfather paradox is a paradox of time travel in which inconsistencies emerge through changing the past. The name comes from the paradox's description: a person travels to the past and kills their own grandfather before the conception of their father or mother, which prevents the time traveller's existence. Despite its title, the grandfather paradox does not exclusively regard the contradiction of killing one's own grandfather to prevent one's birth. Rather, the paradox regards any action that alters the past, since there is a contradiction whenever the past becomes different from the way it was.
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Fluid and Crystallized Intelligence
The concepts of fluid intelligence (gf) and crystallized intelligence (gc) were introduced in 1963 by the psychologist Raymond Cattell. According to Cattell's psychometrically-based theory, general intelligence (g) is subdivided into gf and gc. Fluid intelligence is the ability to solve novel reasoning problems and is correlated with a number of important skills such as comprehension, problem solving, and learning. Crystallized intelligence, on the other hand, involves the ability to deduce secondary relational abstractions by applying previously learned primary relational abstractions.
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Topic Review
Irreligion
Irreligion or nonreligion is the absence or rejection of religion, or indifference to it. Irreligion takes many forms, ranging from the casual and unaware to full-fledged philosophies such as atheism and agnosticism, secular humanism and antitheism. Social scientists tend to define irreligion as a purely naturalist worldview that excludes a belief in anything supernatural. The broadest and loosest definition, serving as an upper limit, is the lack of religious identification, though many non-identifiers express metaphysical and even religious beliefs. The narrowest and strictest is subscribing to positive atheism. According to the Pew Research Center's 2012 global study of 230 countries and territories, 16% of the world's population does not identify with any religion. The population of the religiously unaffiliated, sometimes referred to as "nones", grew significantly in recent years. Measurement of irreligiosity requires great cultural sensitivity, especially outside the West, where the concepts of "religion" or "the secular" are not always rooted in local culture.
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Topic Review
Sandilya Vidya
Śāṇḍilya Vidya is a set of teachings of vidyā or philosophy by the ancient Hindu sage Śāṇḍilya. It is part of the Agnirahasyama of the Shatapatha Upanishad, and its precepts are also set out in the Chandogya Upanishad. The work treats of the universal Absolute (Brahman) and of the practice of faith (Bhakti).
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Topic Review
Causes of Mental Disorders
A mental disorder is an impairment of the mind disrupting normal thinking, feeling, mood, behavior, or social interactions, and accompanied by significant distress or dysfunction. The causes of mental disorders are very complex and vary depending on the particular disorder and the individual. Although the causes of most mental disorders are not fully understood, researchers have identified a variety of biological, psychological, and environmental factors that can contribute to the development or progression of mental disorders. Most mental disorders result in a combination of several different factors rather than just a single factor.
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