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Topic Review
Historic Garden Management
Historic garden management seeks to direct the evolution of complex cultural and natural heritage sites towards best meeting the needs of their owners, visitors and community. This entails balancing the conservation of these delicate socio-ecological systems with  accessibility to the many environmental, economic and socio-cultural benefits that they provide. Thus, historic garden management must be operational, continual and sustainable; it involves multiple stakeholders, and most of all, must be adaptive. That is why it is especially useful to conceive of historic garden management as a cyclical process that loops through a strategic phase, an operational phase and an assessment phase. In order to understand the many facets and challenges of historic garden management, a systematic review was carried out on international academic literature addressing this topic, with special attention regarding the social, economic and environmental aspects of sustainability. Academic studies on this subject come from many different disciplines, making it both stimulating and fragmented. This review seeks to consolidate these interdisciplinary efforts into a clear vision, including a framework of key themes and research methods. An analysis of the reviewed literature shows that research has focused on describing the gardens themselves, with few studies interested in the people sustaining them. Future research should follow recent policy documents’ lead and pay more attention to community value and involvement. 
  • 1.5K
  • 27 Jan 2021
Topic Review
Hippocrates
Hippocrates of Kos (/hɪˈpɒkrətiːz/; Greek: Ἱπποκράτης ὁ Κῷος, translit. Hippokrátēs ho Kṓos; c. 460 – c. 370 BC), also known as Hippocrates II, was a Greek physician of the Age of Pericles (Classical Greece), who is considered one of the most outstanding figures in the history of medicine. He is often referred to as the "Father of Medicine" in recognition of his lasting contributions to the field as the founder of the Hippocratic School of Medicine. This intellectual school revolutionized Ancient Greek medicine, establishing it as a discipline distinct from other fields with which it had traditionally been associated (theurgy and philosophy), thus establishing medicine as a profession. However, the achievements of the writers of the Corpus, the practitioners of Hippocratic medicine, and the actions of Hippocrates himself were often conflated; thus very little is known about what Hippocrates actually thought, wrote, and did. Hippocrates is commonly portrayed as the paragon of the ancient physician and credited with coining the Hippocratic Oath, which is still relevant and in use today. He is also credited with greatly advancing the systematic study of clinical medicine, summing up the medical knowledge of previous schools, and prescribing practices for physicians through the Hippocratic Corpus and other works.
  • 3.9K
  • 19 Oct 2022
Topic Review
Hinduism and Theosophy
Hinduism is regarded by modern Theosophy as one of the main sources of "esoteric wisdom" of the East. The Theosophical Society was created in a hope that Asian philosophical-religious ideas "could be integrated into a grand religious synthesis." Prof. Antoine Faivre wrote that "by its content and its inspiration" the Theosophical Society is greatly dependent on Eastern traditions, "especially Hindu; in this, it well reflects the cultural climate in which it was born." A Russian Indologist Alexander Senkevich noted that the concept of Helena Blavatsky's Theosophy was based on Hinduism. According to Encyclopedia of Hinduism, "Theosophy is basically a Western esoteric teaching, but it resonated with Hinduism at a variety of points."
  • 1.6K
  • 21 Nov 2022
Topic Review
Hindu Views on Monotheism
Hinduism incorporates diverse views on the concept of God. Different traditions of Hinduism have different theistic views, and these views have been described by scholars as polytheism, monotheism, henotheism, panentheism, pantheism, monism, agnostic, humanism, atheism or Nontheism. Monotheism is the belief in a single creator God and the lack of belief in any other Creator. Hinduism is not a monolithic faith and different sects may or may not posit or require such a belief. Religion is considered a personal belief in Hinduism and followers are free to choose the different interpretations within the framework of Karma and reincarnation. Many forms of Hinduism believe in a monotheistic God, such as Krishna followers, Vedanta, Arya samaj, Samkhya school of Vedas etc, Many traditions within Hinduism share the Vedic idea of a metaphysical ultimate reality and truth called Brahman instead. According to Jan Gonda, Brahman denoted the "power immanent in the sound, words, verses and formulas of Vedas" in the earliest Vedic texts. The early Vedic religious understanding of Brahman underwent a series of abstractions in the Hindu scriptures that followed the Vedic scriptures. These scriptures would reveal a vast body of insights into the nature of Brahman as originally revealed in the Vedas. These Hindu traditions that emerged from or identified with the Vedic scriptures and that maintained the notion of a metaphysical ultimate reality would identify that ultimate reality as Brahman. Hindu adherents to these traditions within Hinduism revere Hindu deities and, indeed, all of existence, as aspects of the Brahman. The deities in Hinduism are not considered to be almighty, omnipotent, omniscient and omnibenevolent, and spirituality is considered to be seeking the ultimate truth that is possible by a number of paths. Like other Indian religions, in Hinduism, deities are born, they live and they die in every kalpa (eon, cycle of existence). In Hindu philosophy, there are many different schools. Its non-theist traditions such as Samkhya, early Nyaya, Mimamsa and many within Vedanta such as Advaita do not posit the existence of an almighty, omnipotent, omniscient, omnibenevolent God (monotheistic God), while its theistic traditions posit a personal God left to the choice of the Hindu. The major schools of Hindu philosophy explain morality and the nature of existence through the karma and samsara doctrines, as in other Indian religions. Contemporary Hinduism can be categorized into four major traditions: Vaishnavism, Shaivism, Shaktism, and Smartism. Vaishnavism, Shaivism, and Shaktism worship Vishnu, Shiva, and Devi — the Divine Mother — as the Supreme respectively, or consider all Hindu deities as aspects of the formless Supreme Reality or Brahman. Other minor sects such as Ganapatya and Saura focus on Ganesha and Surya as the Supreme. A sub-tradition within the Vaishnavism school of Hinduism that is an exception is dualistic Dvaita, founded by Madhvacharya in the 13th-century (where Vishnu as Krishna is a monotheistic God). This tradition posits a concept of monotheistic God so similar to Christianity that Christian missionaries in colonial India suggested that Madhvacharya was likely influenced by early Christians who migrated to India, a theory that has been discredited by scholars. Furthermore, many adherents consider these similarities to be superficial and insubstantial; for example, Madhvacharya postulates three co-eternal fundamental realities, consisting of Supreme Being (Vishnu or paramathma), individual souls (jīvātman), and inanimate matter.
  • 4.3K
  • 15 Nov 2022
Topic Review
Hindu Views on Evolution
Hinduism includes a range of viewpoints about the origin of life, creationism and evolution. There is no single story of creation, due to dynamic diversity of Hinduism, and these are derived from various sources like Vedas, some from the Brahmanas, some from Puranas; some are philosophical, based on concepts, and others are narratives. The Rigveda mentions the Hiranyagarbha ("golden embryo") as the source of the creation of the Universe, similar to the world egg motif found in the creation myths of many other civilizations. It also contains a myth of proto-Indo-European origin, in which the creation arises out of the dismemberment of a cosmic being (the Purusha) who is sacrificed by the gods. As for the creation of the primordial gods themselves, the Nasadiya Sukta of Rigveda takes a near-agnostic stand, stating that the Gods came into being after the world's creation, and nobody knows when the world first came into being. In the later Puranic texts, the creator god Brahma is described as performing the act of 'creation', or more specifically of 'propagating life within the universe'. Some texts consider him equivalent to the Hiranyagarbha or the Purusha, while others state that he arose out of these. Brahma is a part of the trinity of gods that also includes Vishnu and Shiva, who are responsible for 'preservation' and 'destruction' (of the universe) respectively. Many Hindu texts mention the cycle of creation and destruction. The Shatapatha Brahmana states that the current human generation descends from Manu, the only man who survived a great deluge after being warned by the God. This legend is comparable to the other flood legends, such as the story of the Noah's Ark mentioned in the Bible and the Quran. Hindus find support for, or foreshadowing of evolutionary ideas in scriptures. For example, the concept of Dashavatara can be seen as having some similarities to Charles Darwin's theory of evolution.The first incarnation of Vishnu in the form of a fish resembles the evolutionary origin of fish in the Silurian Period. In a survey of 909 people, 77% of its respondents in India agreed that enough scientific evidence exists to support Charles Darwin’s Theory of Evolution, and 85% of God-believing people said they agree with evolution as well. According to the survey conducted by Pew Forum in the United States , 80% of Hindus agree that evolution is the best explanation for the origin of human life on earth. However, in India, there were minimal references to Darwinism in the 1800s. Elements of Victorian England opposed the idea of Darwinism. Hindus already had present notion of common ancestry between humans and animals. The Hindu dharma believes that the gods have animal features, showing a theory that humans can be reborn again as animals or with their features.
  • 9.2K
  • 21 Oct 2022
Topic Review
Hindu Mythology
Template:Hindu mythology Hindu mythology are narratives found in Hindu texts such as the Vedic literature, epics like Mahabharata and Ramayana, the Puranas, the regional literatures Sangam literature and Periya Puranam. Hindu mythology is also found in widely translated popular texts such as the Panchatantra and Hitopadesha, as well as Southeast Asian texts. Hindu mythology does not often have a consistent, monolithic structure. The same myth typically appears in various versions, and can be represented differently across socio-religious traditions. These myths have also been noted to have been modified by various philosophical schools over time and particularly in the Hindu tradition. These myths are taken to have deeper, often symbolic, meaning, and have been given a complex range of interpretations.
  • 1.7K
  • 02 Dec 2022
Topic Review
Hindu Eschatology
Hindu eschatology is linked in the Vaishnavite tradition to the figure of Kalki, or the tenth and last avatar of Vishnu names of the Supreme Being in Hinduism and before the age draws to a close, and Harihara simultaneously dissolves and regenerates the universe. The current period is Kali Yuga, the last of four Yuga that make up the current age. It started just after Krishna left the earth in human form, in almost 3102 BCE or 5123 years from 2021. Each period has seen a progressive decline in morality, to the point that in Kali Yuga quarrel and hypocrisy are norm. In Hinduism, time is cyclic, consisting of cycles or "kalpas". Each kalpa lasts for 4.32 billion years and is followed by a pralaya (dissolution) of equal length, which together make a period of one full day and night of Brahma's 100 360-day year lifespan, who lives for 311 trillion, 40 billion years. The cycle of birth, growth, decay, and renewal at the individual level finds its echo in the cosmic order, yet is affected by the vagaries of divine intervention in Vaishnavism. Some Shaivites hold the view that he is incessantly destroying and creating the world.
  • 1.3K
  • 24 Nov 2022
Topic Review
Heresy, Yes–Conspiracy, No
Heresy, Yes–Conspiracy, No was a 283-page anti-communist book by New York University philosophy professor Sidney Hook, which John Day Company, published in May 1953, about conflicts between support for Communism and for academic freedom in America. The book became "perhaps the most influential justification for firing Communists and suspected Communists from university and schools in the early 1950s" during McCarthyism.
  • 286
  • 10 Nov 2022
Topic Review
Here It Goes Again
"Here It Goes Again" is a song by OK Go and is the third released single (the fifth including radio-only singles) from the album Oh No. It was the band's only single to chart on the Billboard Hot 100 until "I Won't Let You Down" entered the Hot 100 in November 2014. Featuring the band dancing on treadmills, the video became a staple on YouTube; at one time being one of their most watched videos, with over 53 million views. In addition, the single peaked at number 36 on the UK Singles Chart on October 1, 2006, hence marking their second UK Top 40 single and their third UK Top 75 single. Its B-side, "The Lovecats", a cover of The Cure's single, was previously released on the band's Do What You Want EP and the single "A Million Ways". An alternate version was nicknamed "UK Surf".
  • 958
  • 01 Nov 2022
Biography
Herbert Read
Sir Herbert Edward Read, DSO, MC (/riːd/; 4 December 1893 – 12 June 1968) was an English art historian, poet, literary critic and philosopher, best known for numerous books on art, which included influential volumes on the role of art in education. Read was co-founder of the Institute of Contemporary Arts. As well as being a prominent English anarchist, he was one of the earliest English writ
  • 634
  • 07 Dec 2022
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