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Topic Review
Pre–Indo-European Languages
Pre-Indo-European languages are any of several ancient languages, not necessarily related to one another, that existed in prehistoric Europe and South Asia before the arrival of speakers of Indo-European languages. The oldest Indo-European language texts date from the 19th century BC in Kültepe in modern-day Turkey, and while estimates vary widely, spoken Indo-European languages are believed to have developed at the latest by the third millennium BC (see Proto-Indo-European Urheimat hypotheses). Thus the Pre-Indo-European languages must have developed earlier than, or in some cases alongside, the Indo-European languages that ultimately displaced them. A handful of these languages still survive; in Europe, Basque retains a localized strength with fewer than a million native speakers, while the Dravidian languages of South Asia remain very widespread there, with over 200 million native speakers. Some of the pre-Indo-European languages are attested only as linguistic substrates in Indo-European languages. A few others (such as Etruscan, Minoan, Iberian, etc.) are also attested from inscriptions.
  • 2.7K
  • 02 Nov 2022
Topic Review
Enlightenment in Buddhism
The English term enlightenment is the western translation of the abstract noun bodhi, (/ˈboʊdi/; Sanskrit: बोधि; Pali: bodhi), the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root budh- means "to awaken," and its literal meaning is closer to "awakening." Although the term buddhi is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. The term "enlightenment" was popularised in the Western world through the 19th century translations of Max Müller. It has the western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight (prajna (Sanskrit), wu (Chinese), kensho and satori(Japanese)); knowledge (vidhya); the "blowing out" (Nirvana) of disturbing emotions and desires and the subsequent freedom or release (vimukti); and the attainment of supreme Buddhahood (samyak sam bodhi), as exemplified by Gautama Buddha. What exactly constituted the Buddha's awakening is unknown. It may probably have involved the knowledge that liberation was attained by the combination of mindfulness and dhyāna, applied to the understanding of the arising and ceasing of craving. The relation between dhyana and insight is a core problem in the study of Buddhism, and is one of the fundamentals of Buddhist practice. In the western world the concept of (spiritual) enlightenment has taken on a romantic meaning. It has become synonymous with self-realization and the true self and false self, being regarded as a substantial essence being covered over by social conditioning., , ,
  • 2.7K
  • 28 Oct 2022
Topic Review
Tattvartha Sutra
Tattvartha Sutra (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami (Umaswami), sometime between the 2nd- and 5th-century AD. It is one of the Jain scriptures written in the Sanskrit language. The term Tattvartha is composed of the Sanskrit words tattva which means "reality, truth" and artha which means "nature, meaning", together meaning "nature of reality". The Tattvartha Sutra is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – Digambara and Śvētāmbara – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the Brahma Sutras and Yoga Sutras of Patanjali in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, Parasparopagraho Jivanam is the motto of Jainism. Its meaning is interpreted as "(The function) of souls is to help one another", or "Souls render service to one another".
  • 2.7K
  • 03 Nov 2022
Topic Review
Sannyasa
Sannyasa (saṃnyāsa) is the life stage of renunciation within the Hindu philosophy of four age-based life stages known as ashramas, with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, love-inspired, simple spiritual life. An individual in Sanyasa is known as a Sannyasi (male) or Sannyasini (female) in Hinduism, which in many ways parallel to the Sadhu and Sadhvi traditions of Jain monasticism, the bhikkhus and bhikkhunis of Buddhism and the monk and nun traditions of Christianity, respectively. Sannyasa has historically been a stage of renunciation, ahimsa (non-violence) peaceful and simple life and spiritual pursuit in Indian traditions. However, this has not always been the case. After the invasions and establishment of Muslim rule in India, from the 12th century through the British Raj, parts of the Shaiva and Vaishnava ascetics metamorphosed into a military order, to rebel against persecution, where they developed martial arts, created military strategies, and engaged in guerrilla warfare. These warrior sanyasis (ascetics) played an important role in helping European colonial powers establish themselves in India.
  • 2.7K
  • 08 Oct 2022
Topic Review
Dromomania
Dromomania was a historical psychiatric diagnosis whose primary symptom was uncontrollable urge to walk or wander. Dromomania has also been referred to as travelling fugue. Non-clinically, the term has come to be used to describe a desire for frequent traveling or wanderlust.
  • 2.7K
  • 01 Nov 2022
Topic Review
LOL
LOL, or lol, is an acronym for laugh(ing) out loud or lots of laughs, and a popular element of Internet slang. It was first used almost exclusively on Usenet, but has since become widespread in other forms of computer-mediated communication and even face-to-face communication. It is one of many initialisms for expressing bodily reactions, in particular laughter, as text, including initialisms for more emphatic expressions of laughter such as LMAO ("laugh(ing) my ass off") and ROFL (or its older form ROTFL; "roll(ing) on the floor laughing"). Other unrelated expansions include the now mostly obsolete "lots of luck" or "lots of love" used in letter-writing. The list of acronyms "grows by the month", and they are collected along with emoticons and smileys into folk dictionaries that are circulated informally amongst users of Usenet, IRC, and other forms of (textual) computer-mediated communication. These initialisms are controversial, and several authors recommend against their use, either in general or in specific contexts such as business communications. The Oxford English Dictionary first listed LOL in March, 2011.
  • 2.6K
  • 09 Oct 2022
Topic Review
Utopia
A utopia (/juːˈtoʊpiə/ yoo-TOH-pee-ə) is an imaginary community or society that possesses highly desirable or nearly perfect qualities for its citizens. The term was coined by Sir Thomas More for his 1516 book Utopia, describing a fictional island society in the south Atlantic Ocean off the coast of South America. The opposite of a utopia is a dystopia, which dominates the fictional literature from the 1950s onwards, chiefly because of the impact of George Orwell's Nineteen Eighty-Four, published in 1949. However, the term can also denote actual experiments in what participants regard as a vastly superior manner of living, generally in what are termed intentional communities. In common parlance it is synonymous with "impossible", "far-fetched", and "deluded". Literary utopias focus on, amongst other things, equality, in such categories as economics, government and justice, with the method and structure of proposed implementation varying based on ideology. Lyman Tower Sargent argues that the nature of a utopia is inherently contradictory because societies are not homogeneous and have desires which conflict and therefore cannot simultaneously be satisfied. According to Sargent:
  • 2.6K
  • 08 Nov 2022
Topic Review
Laïcité
Laïcité ([la.i.si.te]), literally "secularity", is a French concept of secularism. It discourages religious involvement in government affairs, especially religious influence in the determination of state policies; it also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion. Laïcité does not preclude a right to the free exercise of religion. Dictionaries ordinarily translate laïcité as "secularity" or "secularism" (the latter being the political system), although it is sometimes rendered in English as laicity or laicism by its opponents. While the term was first used with this meaning in 1871 in the dispute over the removal of religious teachers and instruction from elementary schools, the word laïcisme dates to 1842. In its strict and official acceptance, it is the principle of separation of church (or religion) and state. Etymologically, laïcité is a noun formed by adding the suffix -ité (English -ity, Latin -itās) to the Latin adjective lāicus, a loanword from the Greek λᾱϊκός (lāïkós "of the people", "layman"), the adjective from λᾱός (lāós "people"). French secularism has a long history. For the last century, the French government policy has been based on the 1905 French law on the Separation of the Churches and the State.
  • 2.6K
  • 04 Nov 2022
Topic Review
Aarne–Thompson Classification Systems
The Aarne–Thompson classification systems are indices used to classify folktales: the Aarne–Thompson Motif-Index (catalogued by alphabetical letters followed by numerals), the Aarne–Thompson Tale Type Index (cataloged by AT or AaTh numbers), and the Aarne–Thompson–Uther classification system (developed in 2004 and cataloged by ATU numbers). They are named after their authors, Antti Aarne, Stith Thompson, and Hans-Jörg Uther. The indices are used in folkloristics to organize, classify, and analyze folklore narratives and are essential tools for folklorists, as Alan Dundes explained in 1997 about the first two indices, "the identification of folk narratives through motif and/or tale type numbers has become an international sine qua non among bona fide folklorists".
  • 2.6K
  • 05 Dec 2022
Topic Review
History of Human Movement Studies
Knowing the genesis of ideas is important to understand why we are studying a topic. This topic review is an historical excursus about the origin of movement studies, following the ideas of Aristotle until positivism. The main ideas at the origin of biomechanical studies are historically reviewed, with special focus on the enlightment era. Key figures at the origin of movement studies were presented, together with the main ideas they introduced, most of which are still at the basis of modern research in the field of biomechanics. The entry can be of interest for all professionals working in the field of human and animal movement studies.
  • 2.6K
  • 29 Mar 2022
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