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HandWiki. Tattvartha Sutra. Encyclopedia. Available online: https://encyclopedia.pub/entry/32758 (accessed on 03 October 2026).
HandWiki. Tattvartha Sutra. Encyclopedia. Available at: https://encyclopedia.pub/entry/32758. Accessed October 03, 2026.
HandWiki. "Tattvartha Sutra" Encyclopedia, https://encyclopedia.pub/entry/32758 (accessed October 03, 2026).
HandWiki. (2022, November 03). Tattvartha Sutra. In Encyclopedia. https://encyclopedia.pub/entry/32758
HandWiki. "Tattvartha Sutra." Encyclopedia. Web. 03 November, 2022.
Tattvartha Sutra
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Tattvartha Sutra (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami (Umaswami), sometime between the 2nd- and 5th-century AD. It is one of the Jain scriptures written in the Sanskrit language. The term Tattvartha is composed of the Sanskrit words tattva which means "reality, truth" and artha which means "nature, meaning", together meaning "nature of reality". The Tattvartha Sutra is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – Digambara and Śvētāmbara – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the Brahma Sutras and Yoga Sutras of Patanjali in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, Parasparopagraho Jivanam is the motto of Jainism. Its meaning is interpreted as "(The function) of souls is to help one another", or "Souls render service to one another".

philosophy hinduism tattvarth-adhigama-sutra

References

  1. Cort 2001, p. 16-17.
  2. S.A. Jain 1992.
  3. Natubhai Shah 2004, p. 48.
  4. Vijay K. Jain 2011, p. 1.
  5. Vijay K. Jain 2011, p. 2.
  6. Vijay K. Jain 2011, p. xi.
  7. Jaini 1998, p. 82.
  8. Umāsvāti 1994, p. xviii-xx, 2-3, 6.
  9. Umāsvāti 1994, pp. 12-15.
  10. Umāsvāti 1994, pp. 33-62.
  11. Umāsvāti 1994, pp. 7-168.
  12. Umāsvāti 1994, pp. 169-170.
  13. Umāsvāti 1994, pp. 195-199.
  14. Vijay K. Jain 2011, p. 118-119.
  15. Umāsvāti 1994, pp. 200-203.
  16. Vijay K. Jain 2011, p. 121-124.
  17. Umāsvāti 1994, pp. 213-248.
  18. Vijay K. Jain 2011, p. 126-145.
  19. Umāsvāti 1994, pp. 250-263.
  20. Vijay K. Jain 2011, p. 146-151.
  21. Jaini, p. 81
  22. Jones & Ryan 2007, pp. 439-440.
  23. Banerjee, Satya Ranjan (2005). Prolegomena to Prakritica et Jainica. https://books.google.com/books?id=cnxjAAAAMAAJ. 
  24. M Winternitz (2010 Reprint), A History of Indian Literature, Volume 1, Motilal Banarsidass, ISBN:978-8120802643, pages 249
  25. Monier Williams, Sanskrit English Dictionary, Oxford University Press, Entry for Sutra, page 1241 http://www.ibiblio.org/sripedia/ebooks/mw/1200/mw__1274.html
  26. MacGregor, Geddes (1989). Dictionary of Religion and Philosophy (1st ed.). New York: Paragon House. ISBN 1557780196. https://archive.org/details/dictionaryofreli00macg. 
  27. Umāsvāti 1994, pp. 5-6.
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