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Topic Review
Rumination (Psychology)
Rumination is the focused attention on the symptoms of one's distress, and on its possible causes and consequences, as opposed to its solutions, according to the Response Styles Theory proposed by Nolen-Hoeksema (1998). Because the Response Styles Theory has been empirically supported, this model of rumination is the most widely used conceptualization. Other theories, however, have proposed different definitions for rumination. For example, in the Goal Progress Theory, rumination is conceptualized not as a reaction to a mood state, but as a "response to failure to progress satisfactorily towards a goal". As such, both rumination and worry are associated with anxiety and other negative emotional states; however, its measures have not been unified.
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  • 14 Nov 2022
Topic Review
Pliny the Younger on Christians
Pliny the Younger, the Roman governor of Bithynia et Pontus (now in modern Turkey) wrote a letter to Emperor Trajan around 112 AD and asked for counsel on dealing with Christians. The letter (Epistulae X.96) details an account of how Pliny conducted trials of suspected Christians who appeared before him as a result of anonymous accusations and asks for the Emperor's guidance on how they should be treated. Neither Pliny nor Trajan mentions the crime that Christians had committed, except for being a Christian; and other historical sources do not provide a simple answer to what that crime could be, but a likely element may be the stubborn refusal of Christians to worship Roman gods; making them appear as objecting to Roman rule. Pliny states that he gives Christians multiple chances to affirm they are innocent and if they refuse three times, they are executed. Pliny states that his investigations have revealed nothing on the Christians' part but harmless practices and "depraved, excessive superstition." However, Pliny seems concerned about the rapid spread of this "superstition"; and views Christian gatherings as a potential starting point for sedition. The letter is the first pagan account to refer to Christianity, providing key information on early Christian beliefs and practices and how these were viewed and dealt with by the Romans. The letter and Trajan's reply indicate that at the time of its writing there was no systematic and official Empire-wide persecution of Christians. Trajan's reply also offers valuable insight into the relationship between Roman provincial governors and Emperors and indicates that at the time Christians were not sought out or tracked down by imperial orders, and that persecutions could be local and sporadic.
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Topic Review
Anchorite
An anchorite or anchoret (female: anchoress; adj. anchoritic; from Ancient Greek:, anachōrētḗs, "one who has retired from the world", from the verb ἀναχωρέω, anachōréō, signifying "to withdraw", "to retire") is someone who, for religious reasons, withdraws from secular society so as to be able to lead an intensely prayer-oriented, ascetic, or Eucharist-focused life. Whilst anchorites are frequently considered to be a type of religious hermit, unlike hermits they were required to take a vow of stability of place, opting instead for permanent enclosure in cells often attached to churches. Also unlike hermits, anchorites were subject to a religious rite of consecration that closely resembled the funeral rite, following which they would be considered dead to the world, a type of living saint. Anchorites had a certain autonomy, as they did not answer to any ecclesiastical authority other than the bishop. The anchoritic life is one of the earliest forms of Christian monasticism. In the Catholic Church today, it is one of the "Other Forms of Consecrated Life" and governed by the same norms as the consecrated eremitic life. From the 12th to the 16th centuries, female anchorites consistently outnumbered their male equivalents, sometimes by as many as four to one (in the 13th century), dropping eventually to two to one (in the 15th century). The sex of a high number of anchorites, however, is not recorded for these periods.
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Topic Review
Sutra
Sutra (Sanskrit: सूत्र, romanized: sūtra, lit. 'string, thread') in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. In Hinduism, sutras are a distinct type of literary composition, a compilation of short aphoristic statements. Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. Every school of Hindu philosophy, Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, which help teach and transmit ideas from one generation to the next. In Buddhism, sutras, also known as suttas, are canonical scriptures, many of which are regarded as records of the oral teachings of Gautama Buddha. They are not aphoristic, but are quite detailed, sometimes with repetition. This may reflect a philological root of sukta (well spoken), rather than sutra (thread). In Jainism, sutras also known as suyas are canonical sermons of Mahavira contained in the Jain Agamas as well as some later (post-canonical) normative texts.
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Topic Review
Time Geography
Time geography or time-space geography is an evolving transdisciplinary perspective on spatial and temporal processes and events such as social interaction, ecological interaction, social and environmental change, and biographies of individuals. Time geography "is not a subject area per se", but rather an integrative ontological framework and visual language in which space and time are basic dimensions of analysis of dynamic processes. Time geography was originally developed by human geographers, but today it is applied in multiple fields related to transportation, regional planning, geography, anthropology, time-use research, ecology, environmental science, and public health. According to Swedish geographer Bo Lenntorp: "It is a basic approach, and every researcher can connect it to theoretical considerations in her or his own way."
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Topic Review
Shenxian Zhuan
The Shenxian Zhuan, sometimes given in translation as the Biographies of the Deities and Immortals, is a hagiography of immortals and description of Chinese gods, partially attributed to the Daoist scholar Ge Hong (283-343). In the history of Chinese literature, the Shenxian Zhuan followed the Liexian Zhuan ("Collected Biographies the Immortals").
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Topic Review
House of Bonaparte
The House of Bonaparte (originally Buonaparte) was an imperial and royal European dynasty founded in 1804 by Italian noble Carlo Buonaparte and his son Napoleon I, a French military leader of Italian heritage who had risen to notability out of the French Revolution and who in 1804 transformed the First French Republic into the First French Empire, five years after his coup d'état of November 1799. Napoleon turned the Grande Armée against every major European power and dominated continental Europe through a series of military victories during the Napoleonic Wars. He installed members of his family on the thrones of client states, extending the power of the dynasty. The House of Bonaparte formed the Imperial House of France during the French Empire, together with some non-Bonaparte family members. In addition to holding the title of Emperor of the French, the Bonaparte dynasty held various other titles and territories during the Napoleonic Wars, including their ancestral Kingdom of Italy, the Kingdom of Spain, the Kingdom of Westphalia, the Kingdom of Holland, and the Kingdom of Naples. The dynasty held power for around a decade until the Napoleonic Wars began to take their toll. Making very powerful enemies, such as Austria, Britain, Russia, and Prussia, as well as royalist (particularly Bourbon) restorational movements in France, Spain, the Two Sicilies, and Sardinia, the dynasty eventually collapsed due to the final defeat of Napoleon at the Battle of Waterloo and the restoration of former dynasties by the Congress of Vienna. During the reign of Napoleon I, the Imperial Family consisted of the Emperor's immediate relations – his wife, son, siblings, and some other close relatives, namely Joachim Murat, Joseph Fesch, and Eugène de Beauharnais. Between 1852 and 1870, there was a Second French Empire, when a member of the Bonaparte dynasty again ruled France: Napoleon III, the youngest son of Louis Bonaparte. However, during the Franco-Prussian War of 1870–1871, the dynasty was again ousted from the Imperial Throne. Since that time, there has been a series of pretenders. Supporters of the Bonaparte family's claim to the throne of France are known as Bonapartists. Current head Jean-Christophe, Prince Napoléon, has a Bourbon mother.
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Topic Review
House of Tudor
The House of Tudor was an English royal house of Welsh origin, descended in the male line from the Tudors of Penmynydd. Tudor monarchs ruled the Kingdom of England and its realms, including their ancestral Wales and the Lordship of Ireland (later the Kingdom of Ireland) from 1485 until 1603, with five monarchs in that period. The Tudors succeeded the House of Plantagenet as rulers of the Kingdom of England, and were succeeded by the House of Stuart. The first Tudor monarch, Henry VII of England, descended through his mother from a legitimised branch of the English royal House of Lancaster. The Tudor family rose to power in the wake of the Wars of the Roses, which left the House of Lancaster, to which the Tudors were aligned, extinct. Henry Tudor was able to establish himself as a candidate not only for traditional Lancastrian supporters, but also for the discontented supporters of their rival House of York, and he rose to the throne by the right of conquest. His victory at the Battle of Bosworth Field was reinforced by his marriage to Elizabeth of York, daughter of Edward IV, symbolically uniting the former warring factions under a new dynasty. The Tudors extended their power beyond modern England, achieving the full union of England and the Principality of Wales in 1542 (Laws in Wales Acts 1535 and 1542), and successfully asserting English authority over the Kingdom of Ireland. They also maintained the nominal English claim to the Kingdom of France; although none of them made substance of it, Henry VIII fought wars with France trying to reclaim that title. After him, his daughter Mary I lost control of all territory in France permanently with the fall of Calais in 1558. In total, five Tudor monarchs ruled their domains for just over a century. Henry VIII was the only son of Henry VII to live to the age of maturity. Issues around the royal succession (including marriage and the succession rights of women) became major political themes during the Tudor era. The House of Stuart, descended from Henry VII's daughter Margaret, came to power in 1603 when Elizabeth I died and the Tudor line failed. For analysis of politics, diplomacy and social history, see Tudor period.
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Topic Review
Universal Priesthood
The universal priesthood or the priesthood of all believers is a principle in some branches of Christianity which abrogates the doctrine of holy orders found in some other branches, including the Roman Catholic and Eastern Orthodox. Derived from the Bible and elaborated in the theology of Martin Luther and John Calvin, the principle became prominent as a tenet of Protestant Christian doctrine, though the exact meaning of the belief and its implications vary widely among denominations.
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Topic Review
Young Hegelians
The Young Hegelians (German: Junghegelianer), or Left Hegelians (Linkshegelianer), or the Hegelian Left (die Hegelsche Linke), were a group of German intellectuals who, in the decade or so after the death of Georg Wilhelm Friedrich Hegel in 1831, reacted to and wrote about his ambiguous legacy. The Young Hegelians drew on his idea that the purpose and promise of history was the total negation of everything conducive to restricting freedom and reason; and they proceeded to mount radical critiques, first of religion and then of the Prussian political system. They rejected anti-utopian aspects of his thought that "Old Hegelians" have interpreted to mean that the world has already essentially reached perfection.
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