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Mental Chronometry

Mental chronometry is the study of reaction time (RT; also referred to as "response time") in perceptual-motor tasks to infer the content, duration, and temporal sequencing of mental operations. Mental chronometry is one of the core methodological paradigms of human experimental and cognitive psychology, but is also commonly analyzed in psychophysiology, cognitive neuroscience, and behavioral neuroscience to help elucidate the biological mechanisms underlying perception, attention, and decision-making across species. Mental chronometry uses measurements of elapsed time between sensory stimulus onsets and subsequent behavioral responses. It is considered an index of processing speed and efficiency indicating how fast an individual can execute task-relevant mental operations. Behavioral responses are typically button presses, but eye movements, vocal responses, and other observable behaviors can be used. RT is constrained by the speed of signal transmission in white matter as well as the processing efficiency of neocortical gray matter. Conclusions about information processing drawn from RT are often made with consideration of task experimental design, limitations in measurement technology, and mathematical modeling.

2.2K
10 Oct 2022

Topic Review

A world view or worldview is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge and point of view. A world view can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ethics. The term is a calque of the German word Weltanschauung [ˈvɛltʔanˌʃaʊ.ʊŋ] (listen), composed of Welt ('world') and Anschauung ('view' or 'outlook'). The German word is also used in English. It is a concept fundamental to German philosophy and epistemology and refers to a wide world perception. Additionally, it refers to the framework of ideas and beliefs forming a global description through which an individual, group or culture watches and interprets the world and interacts with it. Worldview remains a confused and confusing concept in English, used very differently by linguists and sociologists. It is for this reason that James W. Underhill suggests five subcategories: world-perceiving, world-conceiving, cultural mindset, personal world, and perspective. Worldviews are often taken to operate at a conscious level, directly accessible to articulation and discussion, as opposed to existing at a deeper, pre-conscious level, such as the idea of "ground" in Gestalt psychology and media analysis. However, core worldview beliefs are often deeply rooted, and so are only rarely reflected on by individuals, and are brought to the surface only in moments of crises of faith.

2.2K
26 Oct 2022

Topic Review

Wild Animal Suffering

Wild animal suffering is the suffering experienced by nonhuman animals living outside of direct human control, due to harms such as disease, injury, parasitism, starvation and malnutrition, dehydration, weather conditions, natural disasters, and killings by other animals, as well as psychological stress. Some estimates indicate that the vast majority of individual animals in existence live in the wild. A vast amount of natural suffering has been described as an unavoidable consequence of Darwinian evolution and the pervasiveness of reproductive strategies which favor producing large numbers of offspring, with a low amount of parental care and of which only a small number survive to adulthood, the rest dying in painful ways, has led some to argue that suffering dominates happiness in nature. The topic has historically been discussed in the context of the philosophy of religion as an instance of the problem of evil. More recently, starting in the 19th-century, a number of writers have considered the suspected scope of the problem from a secular standpoint as a general moral issue, one that humans might be able to take actions toward preventing. There is considerable disagreement around this latter point as many believe that human interventions in nature, for this reason, should not take place because of practicality, valuing ecological preservation over the well-being and interests of individual animals, considering any obligation to reduce wild animal suffering implied by animal rights to be absurd, or viewing nature as an idyllic place where happiness is widespread. Some have argued that such interventions would be an example of human hubris, or playing God and use examples of how human interventions, for other reasons, have unintentionally caused harm. Others, including animal rights writers, have defended variants of a laissez-faire position, which argues that humans should not harm wild animals, but that humans should not intervene to reduce natural harms that they experience. Advocates of such interventions argue that animal rights and welfare positions imply an obligation to help animals suffering in the wild due to natural processes. Some have asserted that refusing to help animals in situations where humans would consider it wrong not to help humans is an example of speciesism. Others argue that humans intervene in nature constantly—sometimes in very substantial ways—for their own interests and to further environmentalist goals. Human responsibility for enhancing existing natural harms has also been cited as a reason for intervention. Some advocates argue that humans already successfully help animals in the wild, such as vaccinating and healing injured and sick animals, rescuing animals in fires and other natural disasters, feeding hungry animals, providing thirsty animals with water, and caring for orphaned animals. nThey also assert that although wide-scale interventions may not be possible with our current level of understanding, they could become feasible in the future with improved knowledge and technologies. For these reasons, they claim it is important to raise awareness about the issue of wild animal suffering, spread the idea that humans should help animals suffering in these situations and encourage research into effective measures which can be taken in the future to reduce the suffering of these individuals, without causing greater harms.

2.2K
29 Sep 2022

Topic Review

Upāsaka and Upāsikā

Upāsaka (masculine) or Upāsikā (feminine) are from the Sanskrit and Pāli words for "attendant". This is the title of followers of Buddhism (or, historically, of Gautama Buddha) who are not monks, nuns, or novice monastics in a Buddhist order, and who undertake certain vows. In modern times they have a connotation of dedicated piety that is best suggested by terms such as "lay devotee" or "devout lay follower".

2.2K
23 Nov 2022

Topic Review

A bhikkhu (Pali: भिक्खु Sanskrit: भिक्षु , bhikṣu) is an ordained male monastic ("monk") in Buddhism. Male and female monastics ("nun", bhikkhunī, Sanskrit bhikṣuṇī) are members of the Buddhist community. The lives of all Buddhist monastics are governed by a set of rules called the prātimokṣa or pātimokkha. Their lifestyles are shaped to support their spiritual practice: to live a simple and meditative life and attain nirvana. A person under the age of 20 cannot be ordained as a bhikkhu or bhikkhuni but can be ordained as a śrāmaṇera or śrāmaṇērī.

2.2K
31 Oct 2022

Topic Review

Identification and Extraction of Microplastics

Microplastics (MPs) are plastic wastes with particulates less than 5 mm in size that are absorbed by sediment, water, the atmosphere, and living beings before affecting health.

2.1K
12 Jun 2023

Topic Review

Sangha is a Sanskrit word used in many Indian languages, including Pali(saṅgha)meaning "association", "assembly", "company" or "community". It was historically used in a political context to denote a governing assembly in a republic or a kingdom. It is used in modern times by groups such as the political party and social movement Rashtriya Seva Sangh. It has long been commonly used by religious associations including by Buddhists,Jains and Sikhs. In Buddhism, sangha refers to the monastic community of bhikkhus (monks) and bhikkhunis (nuns). These communities are traditionally referred to as the bhikkhu-sangha or bhikkhuni-sangha. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the āryasaṅgha "noble Sangha". According to the Theravada school, the term "sangha" does not refer to the community of sāvakas (lay followers) nor the community of Buddhists as a whole.

2.1K
23 Nov 2022

Topic Review

Principle of Least Action

The principle of least action – or, more accurately, the principle of stationary action – is a variational principle that, when applied to the action of a mechanical system, can be used to obtain the equations of motion for that system. It was historically called "least" because its solution requires finding the path of motion in space that has the least value. The principle can be used to derive Newtonian, Lagrangian and Hamiltonian equations of motion, and even general relativity (see Einstein–Hilbert action). In relativity, a different action must be minimized or maximized. The classical mechanics and electromagnetic expressions are a consequence of quantum mechanics. The stationary action method helped in the development of quantum mechanics. In 1933, the physicist Paul Dirac demonstrated how this principle can be used in quantum calculations by discerning the quantum mechanical underpinning of the principle in the quantum interference of amplitudes. Subsequently Julian Schwinger and Richard Feynman independently applied this principle in quantum electrodynamics. The principle remains central in modern physics and mathematics, being applied in thermodynamics, fluid mechanics, the theory of relativity, quantum mechanics, particle physics, and string theory and is a focus of modern mathematical investigation in Morse theory. Maupertuis' principle and Hamilton's principle exemplify the principle of stationary action. The action principle is preceded by earlier ideas in optics. In Ancient Greece , Euclid wrote in his Catoptrica that, for the path of light reflecting from a mirror, the angle of incidence equals the angle of reflection. Hero of Alexandria later showed that this path was the shortest length and least time. Scholars often credit Pierre Louis Maupertuis for formulating the principle of least action because he wrote about it in 1744 and 1746. However, Leonhard Euler discussed the principle in 1744,[ and evidence shows that Gottfried Leibniz preceded both by 39 years.

2.1K
29 Sep 2022

Topic Review

Legal norms are binding rules, or norms, of conduct that organisations of sovereign power promulgate and enforce in order to regulate social relations. Legal norms determine the rights and duties of individuals who are the subjects of legal relations within the governing jurisdiction at a given point in time. Competent state authority issue and publish basic aspects of legal norms through a collection of laws that individuals under that government must abide to, which is further guaranteed by state coercion. There are two categories of legal norms: normativity, that regulates the conduct of people, and generality, which are binding for the indefinite number of people and cases. Diplomatic and legislative immunity refers to instances where legal norms are constructed to be targeted towards a minority and are specifically only binding for them, such as soldiers and public officials. In a legal sense, retro-activity refers to a law that impairs or invalidates the vested rights of an individual acquired under existing laws by creating new obligations to considerations that have been pre-established. Legal norms can either classify under true retro-activity, where norms influence the legal relations that have existed before its effect, or pseudo retro-activity, referring to how the validity of old legal relations can be influenced by derogated norms. Legal norms become validated from the moment it is published as part of legal order and become in effect from the moment it binds the subjects of the law. The Latin phrase, ‘vacatio legis’ refers to the period of time between a legal norm’s validity and effect. As the validity of a legal norm is limited from the moment of its adoption by legal institutions, a lapse of time can cause its termination. Legal norms can either be terminated by explicit derogation by the competent state authority, or through automatic derogation whereby the authoritative organisation adopts a new normative act that regulates the same relations, effectively replacing the old one.

2.1K
19 Oct 2022

Topic Review

The Panopticon is a type of institutional building and a system of control designed by the English philosopher and social theorist Jeremy Bentham in the late 18th century. The scheme of the design is to allow all (pan-) inmates of an institution to be observed (-opticon) by a single watchman without the inmates being able to tell whether or not they are being watched. Although it is physically impossible for the single watchman to observe all the inmates' cells at once, the fact that the inmates cannot know when they are being watched means that they are motivated to act as though they are being watched at all times. Thus, they are effectively compelled to regulate their own behaviour. The name may also allude to the many-eyed giant Panoptes in Greek mythology, some of whose eyes were always awake, making him a highly effective watchman. The design consists of a circular structure with an "inspection house" at its centre, from which the manager or staff of the institution is able to watch the inmates. The inmates, who are stationed around the perimeter of the structure, are unable to see into the inspection house. Bentham conceived the basic plan as being equally applicable to hospitals, schools, sanatoriums, and asylums, but he devoted most of his efforts to developing a design for a Panopticon prison. It is his prison that is now most widely meant by the term "panopticon". Bentham described the Panopticon as "a new mode of obtaining power of mind over mind, in a quantity hitherto without example". Elsewhere, in a letter, he described the Panopticon prison as "a mill for grinding rogues honest".

2.1K
24 Nov 2022

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