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Topic Review
Philosophy of Baruch Spinoza
Baruch Spinoza's philosophy encompasses nearly every area of philosophical discourse, including metaphysics, epistemology, political philosophy, ethics, philosophy of mind, and philosophy of science. It earned Spinoza an enduring reputation as one of the most important and original thinkers of the seventeenth century. Samuel Shirley, who translated Spinoza's complete works into English, summed up the significance of Spinoza's philosophy as follows: Spinoza's philosophy is largely contained in two books: the Theologico-Political Treatise, and the Ethics. The former was published during his lifetime, but the latter, which contains the entirety of his philosophical system in its most rigorous form, was not published until after his death in 1677. The rest of the writings we have from Spinoza are either earlier, or incomplete, works expressing thoughts that were crystallized in the two aforementioned books (e.g., the Short Treatise and the Treatise on the Emendation of the Intellect), or else they are not directly concerned with Spinoza's own philosophy (e.g., The Principles of Cartesian Philosophy and The Hebrew Grammar). He also left behind many letters that help to illuminate his ideas and provide some insight into what may have been motivating his views.
  • 1.2K
  • 24 Nov 2022
Topic Review
Philosophy of Experience
The Upanishadic philosophy of experience expounded by Gaudapada is based on the cryptic references made by the sage of the Mandukya Upanishad to the experience of the individual self of its own apparent manifestations in the three fundamental states of consciousness, and to the Fourth known as Turiya. Turiya is identified with “that goal which all the Vedas declare” - सर्वे वेदा यत् पदमानन्ति (Katha Upanishad I.ii.15), and whose characteristics are not dissimilar to those of the non-dual Brahman (Mandukya Upanishad 7).
  • 332
  • 25 Oct 2022
Topic Review
Philosophy of Technology
The philosophy of technology is a sub-field of philosophy that studies the nature of technology and its social effects. Philosophical discussion of questions relating to technology (or its Greek ancestor techne) dates back to the very dawn of Western philosophy. The phrase "philosophy of technology" was first used in the late 19th century by German-born philosopher and geographer Ernst Kapp, who published a book titled Elements of a Philosophy of Technology (German title: Grundlinien einer Philosophie der Technik).
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  • 14 Oct 2022
Topic Review
Physical Body
In physics, a physical body or physical object (or simply a body or object) is an identifiable collection of matter, which may be constrained by an identifiable boundary, and may move as a unit by translation or rotation, in 3-dimensional space. In common usage, an object is a collection of matter within a defined contiguous boundary in 3-dimensional space. The boundary must be defined and identified by the properties of the material. The boundary may change over time. The boundary is usually the visible or tangible surface of the object. The matter in the object is constrained (to a greater or lesser degree) to move as one object. The boundary may move in space relative to other objects that it is not attached to (through translation and rotation). An object's boundary may also deform and change over time in other ways. Also in common usage, an object is not constrained to consist of the same collection of matter. Atoms or parts of an object may change over time. An object is defined by the simplest representation of the boundary consistent with the observations. However the laws of Physics only apply directly to objects that consist of the same collection of matter. Each object has a unique identity, independent of any other properties. Two objects may be identical, in all properties except position, but still remain distinguishable. In most cases the boundaries of two objects may not overlap at any point in time. The property of identity allows objects to be counted. Examples of models of physical bodies include, but are not limited to a particle, several interacting smaller bodies (particles or other), and continuous media. The common conception of physical objects includes that they have extension in the physical world, although there do exist theories of quantum physics and cosmology which may challenge this. In modern physics, "extension" is understood in terms of the spacetime: roughly speaking, it means that for a given moment of time the body has some location in the space, although not necessarily a point. A physical body as a whole is assumed to have such quantitative properties as mass, momentum, electric charge, other conserving quantities, and possibly other quantities. A body with known composition and described in an adequate physical theory is an example of physical system.
  • 3.4K
  • 12 Dec 2022
Topic Review
Physical Law
A physical law or a law of physics is a statement "inferred from particular facts, applicable to a defined group or class of phenomena, and expressible by the statement that a particular phenomenon always occurs if certain conditions be present." Physical laws are typically conclusions based on repeated scientific experiments and observations over many years and which have become accepted universally within the scientific community. The production of a summary description of our environment in the form of such laws is a fundamental aim of science. These terms are not used the same way by all authors. The distinction between natural law in the political-legal sense and law of nature or physical law in the scientific sense is a modern one, both concepts being equally derived from physis, the Greek word (translated into Latin as natura) for nature.
  • 12.3K
  • 01 Dec 2022
Topic Review
Polanyi’s Paradox
Polanyi's paradox, named in honour of the British-Hungarian philosopher Michael Polanyi, is the theory that human knowledge of how the world functions and capability are, to a large extent, beyond our explicit understanding. The theory was articulated by Michael Polanyi in his book The Tacit Dimension in 1966, but it was economist David Autor that named it as Polanyi's paradox in his 2014 research paper on “Polanyi's Paradox and the Shape of Employment Growth”. Summarised in the slogan "We can know more than we can tell", Polanyi's paradox is mainly to explain the cognitive phenomenon that there exist many tasks which we, human beings, understand intuitively how to perform but cannot verbalize the rules or procedures behind it. This "self-ignorance" is common to many human activities, from driving a car in traffic to face recognition. As Polanyi argues, humans are relying on their tacit knowledge, which is difficult to adequately express by verbal means, when engaging these tasks. Polanyi's paradox has been widely considered a major obstacle in the fields of AI and automation, since the absence of consciously accessible knowledge creates tremendous difficulty in programming.
  • 4.0K
  • 02 Nov 2022
Topic Review
Postbiological Evolution
Postbiological evolution is a form of evolution which has transitioned from a biological paradigm, driven by the propagation of genes, to a nonbiological (e.g., cultural or technological) paradigm, presumably driven by some alternative replicator (e.g., memes or temes), and potentially resulting in the extinction, obsolescence, or trophic reorganization of the former. Researchers anticipating a postbiological universe tend to describe this transition as marked by the maturation and potential convergence of high technologies, such as artificial intelligence or nanotechnology.
  • 2.2K
  • 25 Nov 2022
Topic Review
Prajñā (Hinduism)
Pragña or Pragya (Sanskrit: प्रज्ञ) as प्रज्ञा, प्राज्ञ and प्राज्ञा is used to refer to the highest and purest form of wisdom, intelligence and understanding. Pragya is the state of wisdom which is higher than the knowledge obtained by reasoning and inference.
  • 5.2K
  • 25 Oct 2022
Topic Review
Praxis (Process)
Praxis (from Ancient Greek:) is the process by which a theory, lesson, or skill is enacted, embodied, or realized. "Praxis" may also refer to the act of engaging, applying, exercising, realizing, or practicing ideas. This has been a recurrent topic in the field of philosophy, discussed in the writings of Plato, Aristotle, St. Augustine, Francis Bacon, Immanuel Kant, Søren Kierkegaard, Karl Marx, Antonio Gramsci, Martin Heidegger, Hannah Arendt, Jean-Paul Sartre, Paulo Freire, and many others. It has meaning in the political, educational, spiritual and medical realms.
  • 490
  • 21 Nov 2022
Topic Review
Pride
Pride is an emotional state deriving positive affect from the perceived value of a person or thing with which the subject has an intimate connection. It may be inwardly or outwardly directed. With a negative connotation pride refers to a foolishly and irrationally corrupt sense of one's personal value, status or accomplishments, used synonymously with hubris. With a positive connotation, pride refers to a content sense of attachment toward one's own or another's choices and actions, or toward a whole group of people, and is a product of praise, independent self-reflection, and a fulfilled feeling of belonging. Philosophers and social psychologists have noted that pride is a complex secondary emotion which requires the development of a sense of self and the mastery of relevant conceptual distinctions (e.g. that pride is distinct from happiness and joy) through language-based interaction with others. Some social psychologists identify the nonverbal expression of pride as a means of sending a functional, automatically perceived signal of high social status. In contrast, pride could also be defined as a lowly disagreement with the truth. One definition of pride comes from St. Augustine: "the love of one's own excellence". A similar definition comes from Meher Baba: "Pride is the specific feeling through which egoism manifests." Pride is sometimes viewed as corrupt or as a vice, sometimes as proper or as a virtue. While some philosophers such as Aristotle (and George Bernard Shaw) consider pride (but not hubris) a profound virtue, some world religions consider pride's fraudulent form a sin, such as is expressed in Proverbs 11:2 of the Hebrew Bible. In Judaism, pride is called the root of all evil. When viewed as a virtue, pride in one's abilities is known as virtuous pride, greatness of soul or magnanimity, but when viewed as a vice it is often known to be self-idolatry, sadistic contempt, vanity or vainglory. Pride can also manifest itself as a high opinion of one's nation (national pride), ethnicity (ethnic pride) and sexual identity.
  • 2.9K
  • 02 Nov 2022
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