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Ontological Argument
Ontological is derived from ontos, the greek word being. The name is intended to convey the intent of the argument to prove God's existence by virtue of his existence being necessary. It was first proposed by the medieval philosopher Anselm of Canterbury in his Proslogion, and important variations have been developed by philosophers such as René Descartes, Gottfried Leibniz, Norman Malcolm, Charles Hartshorne, and Alvin Plantinga. A modal logic version of the argument was devised by mathematician Kurt Gödel. The ontological argument has been controversial in philosophy and many philosophers have famously criticized or opposed it, including Anselm's contemporary Gaunilo of Marmoutiers, as well as David Hume, Immanuel Kant, and Gottlob Frege. Some of these opponents have preferred to rely on cosmological arguments for the existence of God instead. It continues to garner discus ion to the present.
  • 914
  • 21 Oct 2022
Topic Review
Ontological Turn
The ontological turn broadly relates to a development in a number of philosophical and academic disciplines that led to an increased focus on being. The ontological turn in anthropology is not concerned with anthropological notions of culture, epistemology, nor world views. Instead, the ontological turn generates interest in being in the world and accepts that different world views are not simply different representations of the same world. Rather, people have different perspectives and people see the world in different ways, but the world is still the world. Therefore, the ontological turn refers to a change in perspective that suggests that difference can be understood, not in terms of a difference in world views, but a differences in worlds and all of these worlds are of equal validity.
  • 2.3K
  • 19 Oct 2022
Topic Review
Panopticon
The Panopticon is a type of institutional building and a system of control designed by the English philosopher and social theorist Jeremy Bentham in the late 18th century. The scheme of the design is to allow all (pan-) inmates of an institution to be observed (-opticon) by a single watchman without the inmates being able to tell whether or not they are being watched. Although it is physically impossible for the single watchman to observe all the inmates' cells at once, the fact that the inmates cannot know when they are being watched means that they are motivated to act as though they are being watched at all times. Thus, they are effectively compelled to regulate their own behaviour. The name may also allude to the many-eyed giant Panoptes in Greek mythology, some of whose eyes were always awake, making him a highly effective watchman. The design consists of a circular structure with an "inspection house" at its centre, from which the manager or staff of the institution is able to watch the inmates. The inmates, who are stationed around the perimeter of the structure, are unable to see into the inspection house. Bentham conceived the basic plan as being equally applicable to hospitals, schools, sanatoriums, and asylums, but he devoted most of his efforts to developing a design for a Panopticon prison. It is his prison that is now most widely meant by the term "panopticon". Bentham described the Panopticon as "a new mode of obtaining power of mind over mind, in a quantity hitherto without example". Elsewhere, in a letter, he described the Panopticon prison as "a mill for grinding rogues honest".
  • 2.1K
  • 24 Nov 2022
Topic Review
Partnerships in Heritage Governance and Management
The governance and management of cultural heritage have been gaining remarkable prominence and interest in academic and expert discussions as a complex and multifaceted subject. Cultural heritage governance and management has been shifting from the sole authority of the state and public bodies towards approaches that list multi-actor partnerships in several combinations involving public actors, civil society, private actors and community. 
  • 334
  • 27 Oct 2023
Topic Review
Pashtun Tahafuz Movement
The Pashtun Tahafuz Movement (Pashto: پښتون ژغورنې غورځنګ‎, Urdu: پشتون تحفظ تحریک‎; abbreviated PTM), or the Pashtun Protection Movement, is a social movement for Pashtun human rights based in Khyber Pakhtunkhwa and Balochistan. Formerly called the Mahsud Tahafuz (or Protection) Movement, it was founded in May 2014 by eight students at Gomal University, Dera Ismail Khan as an initiative for removing landmines from Waziristan and other parts of the former Federally Administered Tribal Areas, affected by the war in North-West Pakistan.
  • 4.8K
  • 24 Oct 2022
Topic Review
Pharmakon
Pharmakon, in philosophy and critical theory, is a composite of three meanings: remedy, poison, and scapegoat. The first and second senses refer to the everyday meaning of pharmacology (and to its sub-field, toxicology), deriving from the Greek source term φάρμακον (phármakon), denoting any drug, while the third sense refers to the pharmakos ritual of human sacrifice. A further sub-sense of pharmakon as remedy which is of interest to some current authors is given by the Liddell-Scott-Jones Greek–English Lexicon as "a means of producing something". In recent philosophical work, the term centers on Jacques Derrida's "Plato's Pharmacy", and the notion that writing is a pharmakon. Whereas a straightforward view on Plato's treatment of writing (in Phaedrus) suggests that writing is to be rejected as strictly poisonous to the ability to think for oneself in dialogue with others (i.e. to anamnesis), Bernard Stiegler argues that "the hypomnesic appears as that which constitutes the condition of the anamnesic"—in other words, externalised time-bound communication is necessary for original creative thought, in part because it is the primordial support of culture. Michael Rinella has written a book-length review of the pharmakon within a historical context, with an emphasis on the relationship between pharmakoi in the standard drug sense and the philosophical understanding of the term. Adrian Mróz, a Polish-American philosopher and musician, analyses its application to art and argues that pharmakon is any physical, mental, or behavioral object which can cut (techne). In other words, pharmaka are agential and responsible for changes in consciousness.
  • 13.4K
  • 07 Nov 2022
Topic Review
Phenomenological Life
Phenomenological life (French: vie phénoménologique) is life considered from a philosophical and rigorously phenomenological point of view. The relevant philosophical project is called "radical phenomenology of life" (phénoménologie radicale de la vie) or "material phenomenology of life" (phénoménologie matérielle de la vie).
  • 540
  • 07 Nov 2022
Topic Review
Philistinism
In the fields of philosophy and æsthetics, the derogatory term philistinism describes “the manners, habits, and character, or mode of thinking of a philistine”, manifested as an anti-intellectual social attitude that undervalues and despises art and beauty, intellect and spirituality. A philistine person is a man or woman of smugly narrow mind and of conventional morality whose materialistic views and tastes indicate a lack of and an indifference to cultural and æsthetic values. Since the 19th century, the contemporary denotation of philistinism, as the behaviour of "ignorant, ill-behaved persons lacking in culture or artistic appreciation, and only concerned with materialistic values" derives from Matthew Arnold's adaptation to English of the German word Philister, as applied by university students in their antagonistic relations with the townspeople of Jena, Germany, where, in 1689, a row resulted in several deaths. In the aftermath, the university cleric addressed the town-vs-gown matter with an admonishing sermon "The Philistines Be Upon Thee", drawn from the Book of Judges (Chapt. 16, 'Samson vs the Philistines'), of the Tanakh and of the Christian Old Testament. In Word Research and Word History, the philologist Friedrich Kluge said that the word philistine originally had a positive meaning that identified a tall and strong man, such as Goliath; later the meaning changed to identify the "guards of the city".
  • 8.5K
  • 22 Nov 2022
Topic Review
Philo
Philo of Alexandria (/ˈfaɪloʊ/; Ancient Greek:; Hebrew: יְדִידְיָה הַכֹּהֵן‎, romanized: Yedidia (Jedediah) HaCohen; c. 20 BCE – c. 50 CE), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo used philosophical allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for some Christian Church Fathers, but he had very little reception history within the Rabbinic Judaism. He adopted allegorical instead of literal interpretations of the Hebrew Bible. Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars deny direct influence but say that Philo and Early Christianity borrow from a common source. The only event in Philo's life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews in a delegation to the Roman Emperor Gaius (Caligula) following civil strife between the Alexandrian Jewish and Greek communities. The story of this event, and a few other biographical details, are found in Josephus and in Philo's own works, especially in Legatio ad Gaium (Embassy to Gaius) of which only two of the original five volumes survive. The thought of Philo was largely inspired by Aristobulus of Paneas and the Alexandrian School, concerning his work "Wisdom of Solomon" and the occupations of the Therapeutæ and the Essenes.
  • 1.2K
  • 04 Nov 2022
Topic Review
Philosophical Reflections in the Naisadhacarita
Philosophical Reflections in the Naisadhacarita is the doctoral (Ph.D.) thesis of Harekrishna Meher done in Banaras Hindu University in 1981. It discusses philosophical ideas as reflected in the Sanskrit Mahakavya ‘Naisadhacaritam’ authored by the distinguished poet Sriharsa (12th century). This book (ISBN:9788185094212), first published in 1989 by Punthi Pustak Calcutta, is circulated worldwide. Naisadhacarita Mahakavya of poet Sriharsa enjoys a prominent position among the five great epics of Sanskrit literature. Also known as ‘Naishadha’ or ‘Naishadhiya’, this epic contains twenty-two cantos completed with 2827 verses. Its main theme is the story of love between Nala, the King of Nisadha country and Damayanti, the Princess of Vidarbha. The story of Nala and Damayanti is found in the Mahabharata of Vyasa and Kathasaritsagara of Somadeva. The episode of the epic has been taken from the Mahabharata. Poet Sriharsa has remodelled the story and has added the sentiment of love to it. 
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  • 10 Oct 2022
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