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Topic Review
Foolishness for Christ
Foolishness for Christ (Greek: διά Χριστόν σαλό, Template:Lang-cu) refers to behavior such as giving up all one's worldly possessions upon joining a monastic order, or to deliberate flouting of society's conventions to serve a religious purpose–particularly of Christianity. Such individuals have historically been known as both "holy fools" and "blessed fools". The term "fool" connotes what is perceived as feeblemindedness, and "blessed" or "holy" refers to innocence in the eyes of God. The term fools for Christ derives from the writings of Saint Paul. Desert Fathers and other saints acted the part of Holy Fools, as have the yurodivy (or iurodstvo) of Eastern Orthodox asceticism. Fools for Christ often employ shocking and unconventional behavior to challenge accepted norms, deliver prophecies, or to mask their piety. Parallels for this type of behavior exist in non-Christian traditions as well. The Avadhuta (Sanskrit), for example, the Islamic tradition of Qalandariyya and Malamatiyya Sufism and other crazy-wise mystics display similar traits. Nasreddin, of the Sufis, is also an example.
  • 663
  • 01 Nov 2022
Topic Review
Folklore Studies
Folklore studies, also known as folkloristics, and occasionally tradition studies or folk life studies in the United Kingdom , is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms,[note 1] gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. It became established as a field across both Europe and North America, coordinating with Volkskunde (German), folkeminner (Norwegian), and folkminnen (Swedish), among others.
  • 2.2K
  • 09 Nov 2022
Topic Review
Folk Music
Folk music includes traditional folk music and the genre that evolved from it during the 20th-century folk revival. Some types of folk music may be called world music. Traditional folk music has been defined in several ways: as music transmitted orally, music with unknown composers, or music performed by custom over a long period of time. It has been contrasted with commercial and classical styles. The term originated in the 19th century, but folk music extends beyond that. Starting in the mid-20th century, a new form of popular folk music evolved from traditional folk music. This process and period is called the (second) folk revival and reached a zenith in the 1960s. This form of music is sometimes called contemporary folk music or folk revival music to distinguish it from earlier folk forms. Smaller, similar revivals have occurred elsewhere in the world at other times, but the term folk music has typically not been applied to the new music created during those revivals. This type of folk music also includes fusion genres such as folk rock, folk metal, and others. While contemporary folk music is a genre generally distinct from traditional folk music, in U.S. English it shares the same name, and it often shares the same performers and venues as traditional folk music.
  • 1.1K
  • 01 Nov 2022
Topic Review
Folk Dance
A folk dance is a dance developed by people that reflect the life of the people of a certain country or region. Not all ethnic dances are folk dances. For example, ritual dances or dances of ritual origin are not considered to be folk dances. Ritual dances are usually called "Religious dances" because of their purpose. The terms "ethnic" and "traditional" are used when it is required to emphasize the cultural roots of the dance. In this sense, nearly all folk dances are ethnic ones. If some dances, such as polka, cross ethnic boundaries and even cross the boundary between "folk" and "ballroom dance", ethnic differences are often considerable enough to mention.
  • 18.5K
  • 12 Oct 2022
Topic Review
Folk Art
Folk art covers all forms of visual art made in the context of folk culture. Definitions vary, but generally the objects have practical utility of some kind, rather than being exclusively decorative. The makers of folk art are normally trained within a popular tradition, rather than in the fine art tradition of the culture. There is often overlap, or contested ground, with naive art, but in traditional societies where ethnographic art is still made, that term is normally used instead of "folk art". The types of object covered by the term varies considerably and in particular "divergent categories of cultural production are comprehended by its usage in Europe, where the term originated, and in the United States, where it developed for the most part along very different lines." Folk arts are rooted in and reflective of the cultural life of a community. They encompass the body of expressive culture associated with the fields of folklore and cultural heritage. Tangible folk art includes objects which historically are crafted and used within a traditional community. Intangible folk arts include such forms as music, dance and narrative structures. Each of these arts, both tangible and intangible, was originally developed to address a real need. Once this practical purpose has been lost or forgotten, there is no reason for further transmission unless the object or action has been imbued with meaning beyond its initial practicality. These vital and constantly reinvigorated artistic traditions are shaped by values and standards of excellence that are passed from generation to generation, most often within family and community, through demonstration, conversation, and practice.
  • 865
  • 15 Nov 2022
Topic Review
Flying Spaghetti Monster
The Flying Spaghetti Monster (FSM) is the deity of the Church of the Flying Spaghetti Monster, or Pastafarianism. Pastafarianism (a portmanteau of pasta and Rastafarianism) is a social movement that promotes a light-hearted view of religion and opposes the teaching of intelligent design and creationism in public schools. According to adherents, Pastafarianism is a "real, legitimate religion, as much as any other". In New Zealand, Pastafarian representatives are authorized to officiate weddings. However, in the United States, a federal judge has ruled that the "Church of the Flying Spaghetti Monster" is not a real religion. In August 2018 the Dutch Council of State also ruled that Pastafarianism is not a religion. The "Flying Spaghetti Monster" was first described in a satirical open letter written by Bobby Henderson in 2005 to protest the Kansas State Board of Education decision to permit teaching intelligent design as an alternative to evolution in public school science classes. In the letter, Henderson demanded equal time in science classrooms for "Flying Spaghetti Monsterism", alongside intelligent design and evolution. After Henderson published the letter on his website, the Flying Spaghetti Monster rapidly became an Internet phenomenon and a symbol of opposition to the teaching of intelligent design in public schools. Pastafarian tenets (generally satires of creationism) are presented both on Henderson's Church of the Flying Spaghetti Monster website, where he is described as "prophet", and in The Gospel of the Flying Spaghetti Monster, written by Henderson in 2006. The central belief is that an invisible and undetectable Flying Spaghetti Monster created the universe. Pirates are revered as the original Pastafarians. Henderson asserts that a decline in the number of pirates over the years is the cause of global warming. The FSM community congregates at Henderson's website to share ideas about the Flying Spaghetti Monster and crafts representing images of it. Because of its popularity and exposure, the Flying Spaghetti Monster is often used as a contemporary version of Russell's teapot—an argument that the philosophic burden of proof lies upon those who make unfalsifiable claims, not on those who reject them. Pastafarianism has received praise from the scientific community and criticism from proponents of intelligent design. Pastafarians have engaged in disputes with creationists, including in Polk County, Florida, where they played a role in dissuading the local school board from adopting new rules on teaching evolution.
  • 67.1K
  • 10 Oct 2022
Topic Review
Fluid and Crystallized Intelligence
The concepts of fluid intelligence (gf) and crystallized intelligence (gc) were introduced in 1963 by the psychologist Raymond Cattell. According to Cattell's psychometrically-based theory, general intelligence (g) is subdivided into gf and gc. Fluid intelligence is the ability to solve novel reasoning problems and is correlated with a number of important skills such as comprehension, problem solving, and learning. Crystallized intelligence, on the other hand, involves the ability to deduce secondary relational abstractions by applying previously learned primary relational abstractions.
  • 1.3K
  • 18 Nov 2022
Topic Review
Five Faults and Eight Antidotes
The five faults and eight antidotes are factors of samatha meditation identified in the Tibetan Buddhist tradition. The five faults identify obstacles to meditation practice, and the eight antidotes are applied to overcome the five faults. This system originates with Maitreyanātha's Madhyānta-vibhāga and is elaborated upon in further texts, such as Kamalaśīla's Stages of Meditation (Bhāvanākrama). This formulation has been commented upon by generations of Tibetan commentators. This formulation derives originally from the Yogācāra tradition.
  • 617
  • 14 Oct 2022
Topic Review
First Universalist Church (Atlanta, Georgia)
The First Universalist Church of Atlanta, organized in 1895, re-established a Universalist presence in Atlanta, Georgia. Initial missionary efforts in 1879 were short-lived and failed to establish a permanent presence in the city. With the explicit assistance the Young People's Christian Union, this second missionary effort enabled the Universalists to sustain their presence and construct a church building on East Harris in 1900. The Universalists occupied the church until 1918 when they merged with Atlanta's Unitarians. The combined churches selected the Unitarian church on West Peachtree Street as their collective home. The combined church known by several names over the next three decades collapsed in 1951.
  • 337
  • 10 Nov 2022
Topic Review
First Generation of Intellectual Movements in Iran
First Generation of Intellectual movements in Iran (Persian: نسل اول جنبش های روشنفکری در ایران‎, romanized: Nasl-e Aval-e Jonbesh Hay-e Roshan Fekri dar Iran) or Iranian Enlightenment (Persian: روشنگری ایرانی‎, romanized: Roshangari-e Irani) was a period in the mid-19th- to early-20th- century in Iran, which was accompanied by new ideas in the traditional Iranian society. During the rule of the Qajar dynasty, and especially after the defeat of Iran, in the war with the Russian Empire, due to cultural exchanges, new ideas were formed among the educated class of Iran. This military defeat also encouraged the Qajar commanders to overcome the backwardness. The establishment of Dar ul-Fonun, the first modern university in Iran and the arrival of foreign professors, caused the thoughts of European thinkers to enter Iran, followed by the first signs of enlightenment and intellectual movements in Iran. During this period, intellectual groups were formed in Secret societies and secret associations. Among these Secret societies, we can mention Mirza Malkam Khan's "Faramosh Khaneh" (based on Masonic lodges), Anjoman-e Bagh-e Meykadeh, Society of Humanity and Mokhadarat Vatan Association. These groups spread their ideas by distributing leaflets and newspapers. These secret societies stressed the need to reform the land and administrative system and reduce the role of the clergy in society, as well as to limit the rulers within the framework of the law. Iranian thinkers based their work on confronting religious traditions, they were confronted with Shia Islam, which on the one hand was mixed with superstitions, and on the other hand, the strictness and intellectual prejudice of some religious people caused intellectual-scientific decline. Among the thinkers of this period were Mirza Malkam Khan, Mirza Abdul'Rahim Talibov, Mirza Fatali Akhundov, Iraj Mirza, Mirzadeh Eshghi, Aref Qazvini, Mirza Hassan Roshdieh, Mirza Aqa Khan Kermani, Hassan Taqizadeh, Amir Kabir and Haydar Khan Amo-oghli. Most of these intellectuals expressed their thoughts through poetry and fiction, simple stories and parables that were easier for people to understand helped to spread Enlightenment throughout Iran. The first generation of intellectuals in Iran went beyond the borders of this country and influenced neighboring countries such as Afghanistan and the Arab world such as Egypt. People like Jamāl al-Dīn al-Afghānī collaborated with most of the great thinkers of this period from Iran.
  • 1.2K
  • 05 Dec 2022
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