Topic Review
Orientation of the Kofun Tombs
The Kofun period of the history of Japan—between the 3rd and the 7th century AD—bears its name from the construction of huge, earth mound tombs called Kofun. Among them, the largest have a keyhole shape and are attributed to the first, semi-legendary emperors. 
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  • 17 Feb 2022
Topic Review
Origins of Judaism
The origins of Judaism lie in the Bronze Age amidst polytheistic ancient Semitic religions, specifically Canaanite religion, co-existing with a syncretization with elements of Babylonian religion and of the worship of Yahweh reflected in the early prophetic books of the Hebrew Bible. During the Iron Age I, the Israelite religion became distinct from other Canaanite religions due to the unique monolatristic (proto-monotheistic) worship of Yahweh. During the Babylonian captivity of the 6th and 5th centuries BCE (Iron Age II), certain circles within the exiled Judahites in Babylon refined pre-existing ideas about monotheism, election, divine law and Covenant into a strict monotheistic theology which came to dominate the former Kingdom of Judah in the following centuries. From the 5th century BCE until 70 CE, Israelite religion developed into the various theological schools of Second Temple Judaism, besides Hellenistic Judaism in the diaspora. Second Temple eschatology was significantly influenced by Zoroastrianism. The text of the Hebrew Bible was redacted into its extant form in this period and possibly also canonized as well. Rabbinic Judaism developed during Late Antiquity, during the 3rd to 6th centuries CE; the Masoretic Text of the Hebrew Bible and the Talmud were compiled in this period. The oldest manuscripts of the Masoretic tradition come from the 10th and 11th centuries CE; in the form of the Aleppo Codex of the later portions of the 10th century CE and the Leningrad Codex dated to 1008–1009 CE. Due largely to censoring and the burning of manuscripts in medieval Europe the oldest existing manuscripts of various rabbinical works are quite late. The oldest surviving complete manuscript copy of the Babylonian Talmud is dated to 1342 CE.
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  • 10 Nov 2022
Biography
Oscar Micheaux
Oscar Devereaux Micheaux (US: /mɪˈʃoʊ/ (listen); January 2, 1884 – March 25, 1951) was an African-American author, film director and independent producer of more than 44 films. Although the short-lived Lincoln Motion Picture Company was the first movie company owned and controlled by black filmmakers,[1] Micheaux is regarded as the first major African-American feature filmmaker, a prominen
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  • 18 Nov 2022
Biography
Oskar Negt
Oskar Reinhard Negt (German pronunciation: [ˈneːkt]; born 1 August 1934 in Kapkeim, East Prussia) is a philosopher and critical social theorist. He is an emeritus professor of sociology at Leibniz University Hannover, and one of Germany's most prominent social scientists.[1][2] Little of his work has been translated into English. Negt studied law and philosophy in the University of Göttingen
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  • 09 Dec 2022
Biography
Osmund Lewry
Patrick Osmund Lewry (1929–1987) was an English Dominican who made significant contributions to the history of logic and the philosophy of language in the thirteenth century. Lewry studied mathematical logic under Lejewski and A.N. Prior at Manchester (1961–2). From 1962–7 he taught the philosophy of language and logic at Hawkesyard. He was assigned to the Oxford Blackfriars in 1967. Dissa
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  • 15 Dec 2022
Topic Review
Other
In phenomenology, the terms the Other and the Constitutive Other identify the other human being, in their differences from the Self, as being a cumulative, constituting factor in the self-image of a person; as acknowledgement of being real; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same. The Constitutive Other is the relation between the personality (essential nature) and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self. The condition and quality of Otherness (the characteristics of the Other) is the state of being different from and alien to the social identity of a person and to the identity of the Self. In the discourse of philosophy, the term Otherness identifies and refers to the characteristics of Who? and What? of the Other, which are distinct and separate from the Symbolic order of things; from the Real (the authentic and unchangeable); from the æsthetic (art, beauty, taste); from political philosophy; from social norms and social identity; and from the Self. Therefore, the condition of Otherness is a person's non-conformity to and with the social norms of society; and Otherness is the condition of disenfranchisement (political exclusion), effected either by the State or by the social institutions (e.g., the professions) invested with the corresponding socio-political power. Therefore, the imposition of Otherness alienates the person labelled as "the Other" from the centre of society, and places him or her at the margins of society, for being the Other. The term Othering describes the reductive action of labelling and defining a person as a subaltern native, as someone who belongs to the socially subordinate category of the Other. The practice of Othering excludes persons who do not fit the norm of the social group, which is a version of the Self; likewise, in human geography, the practice of othering persons means to exclude and displace them from the social group to the margins of society, where mainstream social norms do not apply to them, for being the Other.
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  • 09 Nov 2022
Topic Review
Ottoman Decline Thesis
The Ottoman decline thesis or Ottoman decline paradigm (Turkish: Osmanlı Gerileme Tezi) is an obsolete historical narrative which once played a dominant role in the study of the history of the Ottoman Empire. According to the decline thesis, following a golden age associated with the reign of Sultan Suleiman the Magnificent (r. 1520–1566), the empire gradually entered into a period of all-encompassing stagnation and decline from which it was never able to recover, lasting until the dissolution of the Ottoman Empire in 1923. This thesis was used throughout most of the twentieth century as the basis of both Western and Republican Turkish understanding of Ottoman history. However, by 1978, historians had begun to reexamine the fundamental assumptions of the decline thesis. After the publication of numerous new studies throughout the 1980s, 1990s, and 2000s, and the reexamination of Ottoman history through the use of previously untapped sources and methodologies, academic historians of the Ottoman Empire achieved a consensus that the entire notion of Ottoman decline was a myth – that in fact, the Ottoman Empire did not stagnate or decline at all, but rather continued to be a vigorous and dynamic state long after the death of Suleiman the Magnificent. The decline thesis has been criticized as "teleological", "regressive", "Orientalist", "simplistic", and "one-dimensional", and described as "a concept which has no place in historical analysis". Scholars have thus "learned better than to discuss [it]." Despite this dramatic paradigm shift among professional historians, the decline thesis continues to maintain a strong presence in popular history, as well as academic history written by scholars who are not specialists on the Ottoman Empire. In some cases this is due to the continued reliance by non-specialists on outdated and debunked works, and in others to certain political interests benefiting from the continued perpetuation of the decline narrative.
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  • 22 Nov 2022
Topic Review
Ousia
Ousia (/ˈuːziə, ˈuːsiə, ˈuːʒə, ˈuːʃə/; Ancient Greek:) is an important philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary designation for philosophical concepts of essence or substance. In contemporary philosophy, it is analogous to English concepts of being and ontic. In Christian theology, the concept of θεία ουσία (divine essence) is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. The Ancient Greek term ousia was translated in Latin as essentia or substantia, and hence in English as essence or substance.
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  • 10 Oct 2022
Topic Review
Outline of Heresies in the Catholic Church
The following outline is provided as an overview of and topical guide to heresies (as regarded by the Roman Catholic Church): Heresy, in Catholicism, is defined as belief that conflicts with established Catholic dogma.
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  • 16 Nov 2022
Topic Review
Outline of Transhumanism
The following outline provides an overview of and a topical guide to transhumanism, an international intellectual and cultural movement that affirms the possibility and desirability of fundamentally transforming the human condition by developing and making widely available technologies to eliminate aging and to greatly enhance human intellectual, physical and psychological capacities. Transhumanist thinkers study the potential benefits and dangers of emerging and hypothetical technologies that could overcome fundamental human limitations as well as study the ethical matters involved in developing and using such technologies. They predict that human beings may eventually be able to transform themselves into beings with such greatly expanded abilities as to merit the label posthuman.
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  • 04 Nov 2022
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