Topic Review
Imamah (Shia)
Template:Infobox monarchyTemplate:Aqidah In Shia Islam, the imamah (Arabic: إمامة) is the doctrine that the figures known as imams are rightfully the central figures of the ummah; the entire Shi'ite system of doctrine focuses on the imamah. Shi'ites believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. According to Nasir al-Din al-Tusi, the Imam is a means through which humans receive divine grace, because "He brings men closer to obedience (of Allah) and keeps them away from disobedience." As fulfilling the human being is his wish, it is logical that God appoints Imams to subject man to his wishes. So his existence and his deeds display two forms of grace of God toward man.
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  • 01 Nov 2022
Topic Review
Imagined Interaction
Imagined interactions (IIs) are a type of social cognition and mental imagery grounded in symbolic interactionism in which individuals imagine conversations with significant others for a variety of purposes (Honeycutt, 2003; 2015). The research program was founded and created by James M. Honeycutt in 1987, who was designated an LSU Distinguished Professor in 2012. He provided a keynote address at the American Association for the Study of Mental Imagery at Yale University in 1987 discussing the functions of imagined interactions and mental imagery. In 2006, Honeycutt's book, "Imagined Interactions: Daydreaming about Communication" (2003), was awarded Distinguished Book of the Year by the National Communication Association for developing the original formulations and the II construct which has provided a beneficial mechanism for operationalizing the study of intrapersonal communication, social cognition, daydreaming, and mental imagery. Furthermore, imagined interactions can be used in sports imagery as athletes "imagine" positive outcomes of their executions on specific plays or formations (Keaton, Gearhart, & Honeycutt, 2014).
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  • 15 Nov 2022
Topic Review
Image Annotations in Cultural Heritage Platforms
Cultural heritage is one of many fields that has seen a significant digital transformation in the form of digitization and asset annotations for heritage preservation, inheritance, and dissemination. However, a lack of accurate and descriptive metadata in this field has an impact on the usability and discoverability of digital content, affecting cultural heritage platform visitors and resulting in an unsatisfactory user experience as well as limiting processing capabilities to add new functionalities. Cultural heritage institutions were responsible for providing metadata for their collection items with the help of professionals, which is expensive and requires significant effort and time. In this sense, crowdsourcing can play a significant role in digital transformation or massive data processing, which can be useful for leveraging the crowd and enriching the metadata quality of digital cultural content.
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  • 20 Dec 2023
Topic Review
Ifrit
Ifrit, also spelled as efreet and afrit (Arabic: ʻIfrīt: عفريت, pl ʻAfārīt: عفاريت), is a powerful type of demon in Islamic mythology. The afarit are often associated with the underworld and also identified with the spirits of the dead, and have been compared to evil geniī loci in European culture. In Quran, hadith and Mi'raj narrations the term is always followed by the phrase among the jinn. In later folklore, they developed into independent entities, identified as powerful demons or spirits of the dead who sometimes inhabit desolate places such as ruins and temples. Their true habitat is the underworld.
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  • 22 Nov 2022
Topic Review
Ievan Polkka
"Ievan Polkka" or "Ievan Polokka" (Savo Finnish for "Eva's Polka") is a popular Finland song with lyrics written in the early 1930s by Eino Kettunen to a traditional Finnish polka tune. The name is commonly misspelled Levan Polkka, due to the similarity of lowercase L and the uppercase vowel I (i) in sans-serif fonts. It is also known as "Loituma's Polka" (or "Loituma's Polkka").
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  • 15 Nov 2022
Topic Review
Idolatry in Sikhism
Sikhism prohibits idolatry, in accordance with mainstream Khalsa norms and the teachings of the Sikh Gurus, a position that has been accepted as orthodox. Growing Sikh popular discontent with Gurdwara administration and practices during the 1800s, revivalist movements in the mid-1800s who opposed idol worship like the Nirankaris and the Namdharis (who however have followed a living guru since its inception), and the encroachment of Brahmanical customs in the Golden Temple during that period, led to the establishment of the Singh Sabha Movement in 1873, in which the Tat Khalsa faction, dominant since the early 1880s, pushed to renew and standardize the practice of Sikhism. After a period of political advancement, the Khalsa faction re-established direct control over Gurdwara management over the Udasi and Hindu mahants, who institutionalized idol worship and would eventually identify with the Sanatan Sikhs, who identified with the Brahmanical social structure and considered idol worship as not harmful. The mahants had gained control of Gurdwaras after heavy Mughal persecution forced the Khalsa to relinquish control of the Gurdwaras and vacate the Punjab plains in the 1700s; they were most prominent in the 1800s. The Arya Samaj, opponents of the Sikhs, asserted that many Sikhs accepted idols and their worship within Sikh temples, unlike Khalsa Sikhs who strongly opposed the practice. In 1905, after re-establishing institutional control, the Khalsa managed to have removed the idols installed during the preceding period, as well as ending mahant administration and the practice of other non-Sikh, Brahmanical rituals in the process, considering them "Hindu accretions" and "Brahmanical stranglehold," amidst a major controversy within the Sikh community of that era. The prohibition, state Fenech and McLeod, has also served a means to assert Sikhism differs from Hinduism.
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  • 04 Nov 2022
Topic Review
Identification and Extraction of Microplastics
Microplastics (MPs) are plastic wastes with particulates less than 5 mm in size that are absorbed by sediment, water, the atmosphere, and living beings before affecting health.
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  • 12 Jun 2023
Topic Review
Idealization (Science Philosophy)
Idealization is the process by which scientific models assume facts about the phenomenon being modeled that are strictly false but make models easier to understand or solve. That is, it is determined whether the phenomenon approximates an "ideal case," then the model is applied to make a prediction based on that ideal case. If an approximation is accurate, the model will have high predictive accuracy; for example, it is not usually necessary to account for air resistance when determining the acceleration of a falling bowling ball, and doing so would be more complicated. In this case, air resistance is idealized to be zero. Although this is not strictly true, it is a good approximation because its effect is negligible compared to that of gravity. Idealizations may allow predictions to be made when none otherwise could be. For example, the approximation of air resistance as zero was the only option before the formulation of Stokes' law allowed the calculation of drag forces. Many debates surrounding the usefulness of a particular model are about the appropriateness of different idealizations.
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  • 28 Sep 2022
Topic Review
Iconic Handshape Preferences in Family Homesign Systems
Homesigners are deaf individuals who have not acquired a signed or spoken language and who innovate unique gesture systems to communicate with hearing friends and family (“communication partners”).
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  • 15 Jul 2022
Topic Review
Hungarian Soviet Republic
The Hungarian Soviet Republic, literally the Republic of Councils in Hungary (Hungarian: Magyarországi Tanácsköztársaság), also known as the Hungarian Socialist Federative Soviet Republic (Hungarian: Magyarországi Szocialista Szövetséges Tanácsköztársaság) was a short-lived (133 days) communist rump state. When the Republic of Councils in Hungary was established in 1919, it controlled approximately 23% of the territory of Hungary's classic pre-World War I territories (325 411 km2). It was the successor of the first Hungarian People's Republic and lasted from only 21 March to 1 August 1919. Though the de jure leader of the Hungarian Soviet Republic was president Sándor Garbai, the de facto power was in the hands of foreign minister Béla Kun, who maintained direct contact with Lenin via radiotelegraph. It was Lenin who gave the direct orders and advice to Béla Kun via constant radio communication with the Kremlin. It was the second socialist state in the world to be formed, preceded by only the October Revolution in Russia which brought the Bolsheviks to power. The Hungarian Republic of Councils had military conflicts with the Kingdom of Romania, the Kingdom of Serbs, Croats and Slovenes and the evolving Czechoslovakia. It ended on 1 August 1919 when Hungarians sent representatives to negotiate their surrender to the Romanian forces. Due to the mistranslation, it is often referred to as "Hungarian Soviet republic" in English sources, despite the literal name "Republic of Councils in Hungary" was chosen for the purpose to avoid any strong ethnic connotation with Hungarian people, and express the Proletarian internationalist doctrine of the new Communist regime.
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  • 20 Oct 2022
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