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House of Tudor
The House of Tudor was an English royal house of Welsh origin, descended in the male line from the Tudors of Penmynydd. Tudor monarchs ruled the Kingdom of England and its realms, including their ancestral Wales and the Lordship of Ireland (later the Kingdom of Ireland) from 1485 until 1603, with five monarchs in that period. The Tudors succeeded the House of Plantagenet as rulers of the Kingdom of England, and were succeeded by the House of Stuart. The first Tudor monarch, Henry VII of England, descended through his mother from a legitimised branch of the English royal House of Lancaster. The Tudor family rose to power in the wake of the Wars of the Roses, which left the House of Lancaster, to which the Tudors were aligned, extinct. Henry Tudor was able to establish himself as a candidate not only for traditional Lancastrian supporters, but also for the discontented supporters of their rival House of York, and he rose to the throne by the right of conquest. His victory at the Battle of Bosworth Field was reinforced by his marriage to Elizabeth of York, daughter of Edward IV, symbolically uniting the former warring factions under a new dynasty. The Tudors extended their power beyond modern England, achieving the full union of England and the Principality of Wales in 1542 (Laws in Wales Acts 1535 and 1542), and successfully asserting English authority over the Kingdom of Ireland. They also maintained the nominal English claim to the Kingdom of France; although none of them made substance of it, Henry VIII fought wars with France trying to reclaim that title. After him, his daughter Mary I lost control of all territory in France permanently with the fall of Calais in 1558. In total, five Tudor monarchs ruled their domains for just over a century. Henry VIII was the only son of Henry VII to live to the age of maturity. Issues around the royal succession (including marriage and the succession rights of women) became major political themes during the Tudor era. The House of Stuart, descended from Henry VII's daughter Margaret, came to power in 1603 when Elizabeth I died and the Tudor line failed. For analysis of politics, diplomacy and social history, see Tudor period.
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  • 11 Nov 2022
Topic Review
Householder (Buddhism)
In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder is often used synonymously with laity, or non-monastics. The Buddhist notion of householder is often contrasted with that of wandering ascetics (Pali: Pāḷi: samaṇa; Sanskrit: śramaṇa) and monastics (bhikkhu and bhikkhuni), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families. Upāsakas and upāsikās, also called śrāvakas and śrāvikās - are householders and other laypersons who take refuge in the Three Jewels (the Buddha, the teachings and the community) and practice the Five Precepts. In southeast Asian communities, lay disciples also give alms to monks on their daily rounds and observe weekly uposatha days. In Buddhist thought, the cultivation of ethical conduct and dāna or "almsgiving" will themselves refine consciousness to such a level that rebirth in one of the lower heavens is likely even if there is no further "Noble" Buddhist practice (connected with the Supramundane goal of Nibbana, "Unbinding"). This level of attainment is viewed as a proper aim for laypersons. In some traditional Buddhist societies, such as in Myanmar and Thailand, people transition between householder and monk and back to householder with regularity and celebration as in the practice of shinbyu among the Bamar people. One of the evolving features of Buddhism in the West is the increasing dissolution of the traditional distinction between monastics and laity.
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  • 14 Oct 2022
Biography
Hugues Felicité Robert de Lamennais
Hugues-Félicité Robert de Lamennais (or De La Mennais) (19 June 1782 – 27 February 1854) was a France Catholic priest, philosopher and political theorist. He was one of the most influential intellectuals of Restoration France. Lamennais is considered the forerunner of liberal Catholicism and social Catholicism. His opinions on matters of religion and government changed dramatically over th
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  • 12 Dec 2022
Topic Review
Huītzilōpōchtli
In Aztec mythology, Huitzilopochtli (Template:Lang-nci-IPA, modern Nahuatl pronunciation (help·info)) is the deity of war, sun, human sacrifice, and the patron of the city of Tenochtitlan. He was also the tribal god of the Mexicas, also known as the Aztecs, of Tenochtitlan. Many in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield. The people had to make sacrifices to him to protect the Aztec from infinite night. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire. As noted by the Spaniards during their discovery and conquest of the Aztec Empire (wherein they recorded the deity's name as Huichilobos), human sacrifice was common in worship ceremonies, which took place frequently and in numerous temples throughout the region, and when performed they typically sacrificed multiple victims per day at a given temple.
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  • 15 Nov 2022
Topic Review
Humani Generis
Humani generis is a papal encyclical that Pope Pius XII promulgated on 12 August 1950 "concerning some false opinions threatening to undermine the foundations of Catholic Doctrine". Theological opinions and doctrines known as Nouvelle Théologie or neo-modernism and their consequences on the Church were its primary subject. Reginald Garrigou-Lagrange (1877–1964), professor of the Pontifical University of Saint Thomas Aquinas Angelicum, is said to have been a dominant influence on the content of the encyclical.
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  • 27 Oct 2022
Topic Review
Hungarian Soviet Republic
The Hungarian Soviet Republic, literally the Republic of Councils in Hungary (Hungarian: Magyarországi Tanácsköztársaság), also known as the Hungarian Socialist Federative Soviet Republic (Hungarian: Magyarországi Szocialista Szövetséges Tanácsköztársaság) was a short-lived (133 days) communist rump state. When the Republic of Councils in Hungary was established in 1919, it controlled approximately 23% of the territory of Hungary's classic pre-World War I territories (325 411 km2). It was the successor of the first Hungarian People's Republic and lasted from only 21 March to 1 August 1919. Though the de jure leader of the Hungarian Soviet Republic was president Sándor Garbai, the de facto power was in the hands of foreign minister Béla Kun, who maintained direct contact with Lenin via radiotelegraph. It was Lenin who gave the direct orders and advice to Béla Kun via constant radio communication with the Kremlin. It was the second socialist state in the world to be formed, preceded by only the October Revolution in Russia which brought the Bolsheviks to power. The Hungarian Republic of Councils had military conflicts with the Kingdom of Romania, the Kingdom of Serbs, Croats and Slovenes and the evolving Czechoslovakia. It ended on 1 August 1919 when Hungarians sent representatives to negotiate their surrender to the Romanian forces. Due to the mistranslation, it is often referred to as "Hungarian Soviet republic" in English sources, despite the literal name "Republic of Councils in Hungary" was chosen for the purpose to avoid any strong ethnic connotation with Hungarian people, and express the Proletarian internationalist doctrine of the new Communist regime.
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  • 20 Oct 2022
Topic Review
Iconic Handshape Preferences in Family Homesign Systems
Homesigners are deaf individuals who have not acquired a signed or spoken language and who innovate unique gesture systems to communicate with hearing friends and family (“communication partners”).
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  • 15 Jul 2022
Topic Review
Idealization (Science Philosophy)
Idealization is the process by which scientific models assume facts about the phenomenon being modeled that are strictly false but make models easier to understand or solve. That is, it is determined whether the phenomenon approximates an "ideal case," then the model is applied to make a prediction based on that ideal case. If an approximation is accurate, the model will have high predictive accuracy; for example, it is not usually necessary to account for air resistance when determining the acceleration of a falling bowling ball, and doing so would be more complicated. In this case, air resistance is idealized to be zero. Although this is not strictly true, it is a good approximation because its effect is negligible compared to that of gravity. Idealizations may allow predictions to be made when none otherwise could be. For example, the approximation of air resistance as zero was the only option before the formulation of Stokes' law allowed the calculation of drag forces. Many debates surrounding the usefulness of a particular model are about the appropriateness of different idealizations.
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  • 28 Sep 2022
Topic Review
Identification and Extraction of Microplastics
Microplastics (MPs) are plastic wastes with particulates less than 5 mm in size that are absorbed by sediment, water, the atmosphere, and living beings before affecting health.
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  • 12 Jun 2023
Topic Review
Idolatry in Sikhism
Sikhism prohibits idolatry, in accordance with mainstream Khalsa norms and the teachings of the Sikh Gurus, a position that has been accepted as orthodox. Growing Sikh popular discontent with Gurdwara administration and practices during the 1800s, revivalist movements in the mid-1800s who opposed idol worship like the Nirankaris and the Namdharis (who however have followed a living guru since its inception), and the encroachment of Brahmanical customs in the Golden Temple during that period, led to the establishment of the Singh Sabha Movement in 1873, in which the Tat Khalsa faction, dominant since the early 1880s, pushed to renew and standardize the practice of Sikhism. After a period of political advancement, the Khalsa faction re-established direct control over Gurdwara management over the Udasi and Hindu mahants, who institutionalized idol worship and would eventually identify with the Sanatan Sikhs, who identified with the Brahmanical social structure and considered idol worship as not harmful. The mahants had gained control of Gurdwaras after heavy Mughal persecution forced the Khalsa to relinquish control of the Gurdwaras and vacate the Punjab plains in the 1700s; they were most prominent in the 1800s. The Arya Samaj, opponents of the Sikhs, asserted that many Sikhs accepted idols and their worship within Sikh temples, unlike Khalsa Sikhs who strongly opposed the practice. In 1905, after re-establishing institutional control, the Khalsa managed to have removed the idols installed during the preceding period, as well as ending mahant administration and the practice of other non-Sikh, Brahmanical rituals in the process, considering them "Hindu accretions" and "Brahmanical stranglehold," amidst a major controversy within the Sikh community of that era. The prohibition, state Fenech and McLeod, has also served a means to assert Sikhism differs from Hinduism.
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  • 04 Nov 2022
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