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Topic Review
Biography
Topic Review
Holy Confucian Church
The Holy Confucian Church or Holy Church of Confucius (孔圣会 Kǒngshènghuì) or Holy Confucian Church of China (中华孔圣会 Zhōnghuá Kǒngshènghuì) is a body formed of many local Confucian churches or halls (孔圣堂 Kǒngshèngtáng) in China . The grassroots movement was initiated by Zhou Beichen, a disciple of the Confucian philosopher Jiang Qing, who founded the first holy church in Shenzhen in 2009. The aim of the movement was to develop a network of local Confucian churches throughout the country, eventually unifying into a national body and becoming the state religion of China. The Holy Confucian Church has received support from the Confucian Academy of Hong Kong, although it has developed independently from the latter. In 2010 the first holy church in Shenzhen was officially registered as a non-governmental non-profit (fēi qǐyè 非企业) organisation of public interest (gōngyì 公益) affiliated with the Federation of Confucian Culture of Qufu City. The Holy Church maintains close relations with local government officials and high-ranking dignitaries of the State Administration for Religious Affairs attend its ceremonies. The national and international body, the Holy Confucian Church of China, was finally established in late 2015.
1.5K
20 Nov 2022
Topic Review
Mitteleuropa
Mitteleuropa (pronounced [ˈmɪtl̩ʔɔʏˌroːpa]), meaning Middle Europe, is one of the German terms for Central Europe. The term has acquired diverse cultural, political and historical connotations. The Prussian vision of Mitteleuropa was a pan-Germanist state-centric imperium, an idea that was later adopted in a modified form by National Socialist geopoliticians.
1.5K
10 Oct 2022
Topic Review
Pashupata Shaivism
Pashupata Shaivism (Pāśupata, Sanskrit: पाशुपत) is the oldest of the major Shaivite Hindu schools. The philosophy of the Pashupata sect was systematized by Lakulīśa also called Nakulīśa) in the 2nd century A.D. The main texts of the school are Pāśupatasūtra with Kauṇḍinya's Pañcārthabhāṣya, and Gaṇakārikā with Bhāsarvajña's Ratnaṭīkā. Both texts were discovered only in the twentieth century. Prior to that, the major source of information on this sect was a chapter devoted to it in Vidyāraṇya's Sarvadarśanasaṅgraha.
1.5K
28 Sep 2022
Topic Review
Chaldean Oracles
The Chaldean Oracles are a set of spiritual and philosophical texts widely used by Neoplatonist philosophers from the 3rd to the 6th century C.E. While the original texts have been lost, they have survived in the form of fragments consisting mainly of quotes and commentary by Neoplatonist writers. They were likely to have originally formed a single mystery-poem, which may have been in part compiled, in part received via trance, by Julian the Chaldean, or more likely, his son, Julian the Theurgist in the 2nd century C.E. Later Neoplatonists, such as Iamblichus and Proclus, rated them highly. The 4th-century Emperor Julian (not to be confused with Julian the Chaldean or Julian the Theurgist) suggests in his Hymn to the Magna Mater that he was an initiate of the God of the Seven Rays, and was an adept of its teachings. When Christian Church Fathers or other Late Antiquity writers credit "the Chaldeans", they are probably referring to this tradition. An analysis of the Chaldean Oracles demonstrates an inspiration for contemporary gnostic teachings: fiery emanations initiate from the transcendental First Paternal Intellect, from whom the Second Intellect, the Demiurge comprehends the cosmos as well as himself. Within the First Intellect, a female Power, designated Hecate, is, like Sophia, the mediating World-Soul. At the base of all lies created Matter, made by the Demiurgic Intellect. The matter farthest from the Highest God (First Father / Intellect) was considered a dense shell from which the enlightened soul must emerge, shedding its bodily garments. A combination of ascetic conduct and correct ritual are recommended to free the soul from the confines of matter and limitations, and to defend it against the demonic powers lurking in some of the realms between Gods and mortals.
1.5K
14 Nov 2022
Topic Review
Great Disappointment
The Great Disappointment in the Millerite movement was the reaction that followed Baptist preacher William Miller's proclamations that Jesus Christ would return to the Earth by 1844, what he called the Advent. His study of the Daniel 8 prophecy during the Second Great Awakening led him to the conclusion that Daniel's "cleansing of the sanctuary" was cleansing of the world from sin when Christ would come, and he and many others prepared, but October 22, 1844 came, and they were disappointed. These events paved the way for the Adventists who formed the Seventh-day Adventist Church. They contended that what had happened on October 22 was not Jesus' return, as Miller had thought, but the start of Jesus' final work of atonement, the cleansing in the heavenly sanctuary, leading up to the Second Coming.
1.5K
10 Nov 2022
Topic Review
Four Sons of Horus
The four sons of Horus were a group of four gods in Egyptian religion, who were essentially the personifications of the four canopic jars, which accompanied mummified bodies. Since the heart was thought to embody the soul, it was left inside the body. The brain was thought only to be the origin of mucus, so it was reduced to liquid, removed with metal hooks, and discarded. This left the stomach (and small intestines), liver, large intestines, and lungs, which were removed, embalmed and stored, each organ in its own jar. There were times when embalmers deviated from this scheme: during the 21st Dynasty they embalmed and wrapped the viscera and returned them to the body, while the Canopic jars remained empty symbols. The earliest reference to the sons of Horus the Elder is found in the Pyramid Texts where they are described as friends of the king, as they assist the king in his ascension to heaven in the eastern sky by means of ladders. Their association with Horus the Elder specifically goes back to the Old Kingdom when they were said not only to be his children but also his souls. As the king, or Pharaoh was seen as a manifestation of, or especially protected by, Horus, these parts of the deceased pharaoh, referred to as the Osiris, were seen as parts of Horus, or rather, his children, an association that did not diminish with each successive pharaoh. Since Horus was their father, so Isis, Horus's original wife in the early mythological phase, was usually seen as their mother, although Hathor was also believed to be their mother, though in the details of the funerary ritual each son, and therefore each canopic jar, was protected by a particular goddess. Others say their mother was Serket, goddess of medicine and magic. Just as the sons of Horus protected the contents of a canopic jar, the king's organs, so they in turn were protected. As they were male in accordance with the principles of male/female duality their protectors were female. The classic depiction of the four sons of Horus on Middle Kingdom coffins show Imsety and Duamutef on the eastern side of the coffin and Hapi and Qebehsenuef on the western side. The eastern side is decorated with a pair of eyes and the mummy was turned on its side to face the east and the rising sun; therefore, this side is sometimes referred to as the front. The sons of Horus also became associated with the cardinal compass points, so that Hapi was the north, Imsety the south, Duamutef the east and Qebehsenuef the west. Their brother was Ihy, son of Hathor. Until the end of the 18th Dynasty the canopic jars had the head of the king, but later they were shown with animal heads. Inscriptions on coffins and sarcophagi from earliest times showed them usually in animal form.
1.5K
25 Oct 2022
Topic Review
Virtual Reality Games in Cultural Heritage
The use of Virtual Reality (VR) games in cultural heritage has been growing. VR Games have increasingly found their way into museums and exhibitions, highlighting the increasing cultural value associated with games and the institutionalization of game culture. VR appears to be a very promising technology in facilitating experiences in the field. It offers significant results concerning the types of technologies used, the types of games used, as well as the different types of experiences for the user. Usage of VR games in the cultural heritage area is associated with multiple learning gains, increased visit motivation, and dynamic engagement.
1.5K
07 Nov 2022
Topic Review
Mashrabiya’s Impact on Energy Efficiency and Cultural Aspects
The traditional and indigenous architecture in Saudi Arabia is being replaced by modern, Western-style buildings, resulting from the growing influence of Western culture. This change is evident in architectural elements such as Mashrabiya, which was once a symbol of the country’s Islamic architecture.
1.5K
17 Jul 2023
Topic Review
Avesta
The Avesta (/əˈvɛstə/) is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the Yasna, which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, and at which the Yasna text is recited. The most important portion of the Yasna texts are the five Gathas, consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the Yasna, are in the Old (or 'Gathic') Avestan language. The remainder of the Yasna's texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the Vendidad and the Visperad. The Visperad extensions consist mainly of additional invocations of the divinities (yazatas), while the Vendidad is a mixed collection of prose texts mostly dealing with purity laws. Even today, the Vendidad is the only liturgical text that is not recited entirely from memory. Some of the materials of the extended Yasna are from the Yashts, which are hymns to the individual yazatas. Unlike the Yasna, Visperad and Vendidad, the Yashts and the other lesser texts of the Avesta are no longer used liturgically in high rituals. Aside from the Yashts, these other lesser texts include the Nyayesh texts, the Gah texts, the Siroza, and various other fragments. Together, these lesser texts are conventionally called Khordeh Avesta or "Little Avesta" texts. When the first Khordeh Avesta editions were printed in the 19th century, these texts (together with some non-Avestan language prayers) became a book of common prayer for lay people. The term Avesta is from the 9th/10th-century works of Zoroastrian tradition in which the word appears as Zoroastrian Middle Persian abestāg, Book Pahlavi ʾp(y)stʾkʼ. In that context, abestāg texts are portrayed as received knowledge, and are distinguished from the exegetical commentaries (the zand) thereof. The literal meaning of the word abestāg is uncertain; it is generally acknowledged to be a learned borrowing from Avestan, but none of the suggested etymologies have been universally accepted. The widely repeated derivation from *upa-stavaka is from Christian Bartholomae (Altiranisches Wörterbuch, 1904), who interpreted abestāg as a descendant of a hypothetical reconstructed Old Iranian word for "praise-song" (Bartholomae: Lobgesang); but this word is not actually attested in any text.
1.5K
21 Nov 2022
Topic Review
Declaration of Nullity
Template:Canon Law In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, is a judgment on the part of an ecclesiastical tribunal determining that a marriage was invalidly contracted or, less frequently, a judgment determining that ordination was invalidly conferred. A matrimonial nullity trial, governed by canon law, is a judicial process whereby a canonical tribunal determines whether the marriage was void at its inception (ab initio). A "Declaration of Nullity" is not the dissolution of an existing marriage (as is a dispensation from a marriage ratum sed non consummatum and an "annulment" in civil law), but rather a determination that consent was never validly exchanged due to a failure to meet the requirements to enter validly into matrimony and thus a marriage never existed. The Catholic Church teaches that, in a true marriage, one man and one woman become "one flesh" before the eyes of God. Various impediments can render a person unable to validly contract a marriage. Besides impediments, marriage consent can be rendered null due to invalidating factors such as simulation or deceit, or to psychological incapacity. In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction. If the lower courts (First and Second Instance) were not in agreement, the case went automatically to the Roman Rota for final decision one way or another.
1.5K
09 Oct 2022
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