Topic Review
Sannyasa
Sannyasa (saṃnyāsa) is the life stage of renunciation within the Hindu philosophy of four age-based life stages known as ashramas, with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, love-inspired, simple spiritual life. An individual in Sanyasa is known as a Sannyasi (male) or Sannyasini (female) in Hinduism, which in many ways parallel to the Sadhu and Sadhvi traditions of Jain monasticism, the bhikkhus and bhikkhunis of Buddhism and the monk and nun traditions of Christianity, respectively. Sannyasa has historically been a stage of renunciation, ahimsa (non-violence) peaceful and simple life and spiritual pursuit in Indian traditions. However, this has not always been the case. After the invasions and establishment of Muslim rule in India, from the 12th century through the British Raj, parts of the Shaiva and Vaishnava ascetics metamorphosed into a military order, to rebel against persecution, where they developed martial arts, created military strategies, and engaged in guerrilla warfare. These warrior sanyasis (ascetics) played an important role in helping European colonial powers establish themselves in India.
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  • 08 Oct 2022
Topic Review
Saṅkhāra
Saṅkhāra (Pali; सङ्खार; Sanskrit: संस्कार or saṃskāra) is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'. In the first (passive) sense, saṅkhāra refers to conditioned phenomena generally but specifically to all mental "dispositions". These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. English translations for saṅkhāra in the first sense of the word include 'conditioned things,' 'determinations,' 'fabrications' and 'formations' (or, particularly when referring to mental processes, 'volitional formations'). In the second (active) sense of the word, saṅkhāra refers to karma (sankhara-khandha) that leads to conditioned arising, dependent origination. According to the Vijnanavada school, there are 51 samskaras or mental factors.
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  • 09 Nov 2022
Topic Review
Sankalpa
Sankalp (Sanskrit: सङ्कल्प) (alternate spellings include: sankalp, samkalpa, sankalpa, sankalpa, saṅkalpa, saṅkalpā) means an intention formed by the heart and mind -- a solemn vow, determination, or will. In practical terms, a Sankalp means a one-pointed resolve to focus both psychologically and philosophically on a specific goal. A sankalp is a tool meant to refine the will, and to focus and harmonize mind and body.
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  • 20 Oct 2022
Topic Review
Sangha
Sangha is a Sanskrit word used in many Indian languages, including Pali(saṅgha)meaning "association", "assembly", "company" or "community". It was historically used in a political context to denote a governing assembly in a republic or a kingdom. It is used in modern times by groups such as the political party and social movement Rashtriya Seva Sangh. It has long been commonly used by religious associations including by Buddhists,Jains and Sikhs. In Buddhism, sangha refers to the monastic community of bhikkhus (monks) and bhikkhunis (nuns). These communities are traditionally referred to as the bhikkhu-sangha or bhikkhuni-sangha. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the āryasaṅgha "noble Sangha". According to the Theravada school, the term "sangha" does not refer to the community of sāvakas (lay followers) nor the community of Buddhists as a whole.
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  • 23 Nov 2022
Topic Review
Sandilya Vidya
Śāṇḍilya Vidya is a set of teachings of vidyā or philosophy by the ancient Hindu sage Śāṇḍilya. It is part of the Agnirahasyama of the Shatapatha Upanishad, and its precepts are also set out in the Chandogya Upanishad. The work treats of the universal Absolute (Brahman) and of the practice of faith (Bhakti).
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  • 17 Nov 2022
Biography
Samuel Clarke
Samuel Clarke (11 October 1675 – 17 May 1729) was an English philosopher and Anglican cleric. He is considered the major British figure in philosophy between John Locke and George Berkeley.[1] Clarke was born in Norwich, the son of Edward Clarke, an alderman of Norwich and Member of Parliament, and brother of John Clarke.[2] He was educated at Norwich School and Caius College, Cambridge.[3]
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  • 14 Dec 2022
Topic Review
Saman (Deity)
Saman (also called Sumana, Sumana Saman, Sinhala: සුමන සමන් දෙවි) is a deity, subject to local and indigenous belief and worship in Sri Lanka. The name Saman means "the rising morning sun". His character is of historical significance for the Sinhala people and veneration especially to all the Buddhists. God Maha Sumana Saman is depicted crowned, bejeweled, holding a lotus flower in his right or left hand and accompanied by a white elephant. According to Mahavamsa, the early chronicle of Sri Lanka, Saman is considered as one of the guardian deities of the island and Buddhism in the country. Natha, Upulvan, Vibhishana and Kataragama are the other guardian deities. Nayakkar dynasty from South India introduced the goddess Pattini replacing god Saman, during the period of Kandyan Kingdom. Saman is the guardian (patron deity) or the presiding deity of Sabaragamuwa and the Sri Pada mountain. Accordingly, his main shrine or devalaya is at Ratnapura, where an annual festival is held in his honor. Another major shrine dedicated to god Saman is situated at Mahiyangana in Uva Province of Sri Lanka. Saman is known as Samantabhadra in East Asia under the names, Pǔxián Púsà in Chinese, Fugen in Japanese, Bohyun Bosal in Korean, Kun-tu bzang-po in Tibetan and Phổ Hiền Bồ Tát in Vietnamese.
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  • 21 Nov 2022
Topic Review
Sallekhana
Sallekhana (IAST: sallekhanā), also known as Samlehna, Santhara, Samadhi-marana or Sanyasana-marana; is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered as a suicide by Jain scholars because it is not an act of passion, nor does it deploy poisons or weapons. After the sallekhana vow, the ritual preparation and practice can extend into years. Sallekhana is a vow available to both for Jain ascetics and householders. Historic evidence such as nishidhi engravings suggest sallekhana was observed by both men and women, including queens, in Jain history. However, in the modern era, death through sallekhana has been a relatively uncommon event. There is debate about the practice from a right to life and a freedom of religion viewpoint. In 2015, the Rajasthan High Court banned the practice, considering it suicide. Later that year, the Supreme Court of India stayed the decision of the Rajasthan High Court and lifted the ban on Sallekhana.
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  • 10 Nov 2022
Topic Review
Salakapurusa
According to the Jain cosmology, the śalākapuruṣa (Sanskrit: शलाकपुरूष) "illustrious or worthy persons" are 63 illustrious beings who appear during each half-time cycle. They are also known as the triṣaṣṭiśalākāpuruṣa (63 illustrious persons). The Jain universal or legendary history is a compilation of the deeds of these illustrious persons. Their life stories are said to be most inspiring. The śalākāpuruṣa comprise 24 Tirthankaras (Teaching Gods), twelve Chakravartin (universal monarchs, emperors of six continents), nine Balabhadras (gentle heroes), nine Narayanas (warrior heroes) and nine Prati-narayanas (anti-heroes). According to Jain cosmology, time is without beginning and eternal. The Kālacakra, the cosmic wheel of time, rotates ceaselessly. The wheel of time is divided into two half-rotations, Utsarpiṇī or ascending time cycle and Avasarpiṇī, the descending time cycle, occurring continuously after each other. Utsarpiṇī is a period of progressive prosperity and happiness where the time spans and ages are at an increasing scale while the Avasarpiṇī is a period of increasing sorrow and immorality with decline in time spans of the epochs. During each such time cycle, these 63 illustrious persons appear and establish the religion and order in society. According to Jain cosmology, since time is eternal, infinite kalacakras have elapsed and will occur in future and hence infinite sets of these 63 illustrious persons have appeared, and will appear, to establish order and religion in their respective eras.
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  • 19 Oct 2022
Biography
Saint Sava
Saint Sava (Serbian: Свети Сава / Sveti Sava, pronounced [sʋɛ̂ːtiː sǎːʋa], 1174 – 14 January 1236), known as The Enlightener, was a Serbian prince and Orthodox monk, the first Archbishop of the autocephalous Serbian Church, the founder of Serbian law, and a diplomat. Sava, born as Rastko (Serbian Cyrillic: Растко), was the youngest son of Serbian Grand Prince Stefan Nem
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  • 16 Nov 2022
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