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Topic Review
Cultural Additivity
This entry provides the conceptual development of “cultural additivity.” It reviews the three most relevant concepts namely syncretism, cultural hybridity, and creolization, and then makes a case for the usefulness of “cultural additivity” in explaining the adoption and rejection of emerging cultural values. The newly introduced concept utilizes a well-developed theory called mindsponge theory.
  • 1.9K
  • 02 Sep 2022
Topic Review
Cultural Heritage and Tourism
The integration of the cultural/creative and tourism industries is one way to present different types of regional cultural heritage to the world. With the growth of scenic towns and the revitalization of rural areas due to mass tourism, intangible cultural heritage has become an important tourism and cultural resource. The numbers of domestic and foreign tourists visiting these traditional cultural resources are on the rise every year. Many areas with rich cultural resources rely on tourism to alleviate poverty and achieve revitalization. However, a region’s tourism resources are not always proportional to its cultural heritage. It is important to carefully study the methods of regional tourism resource development, while also fully integrating cultural resources.
  • 4.9K
  • 30 Jun 2022
Topic Review
Cultural Heritage in Catholic Church
The 2003 UNESCO Convention definition of intangible heritage also covers religious practices and rites. Catholic religious traditions constitute a significant part of the UNESCO intangible cultural heritage (ICH) of religious provenance. 
  • 327
  • 18 Mar 2024
Topic Review
Cultural Heritage of Montilla
The printing press was key for the dissemination of culture and knowledge in the Modern Age. It was used to produce books, documents, and etchings, which are key elements for the dissemination of knowledge and the preservation of human heritage.
  • 225
  • 19 Mar 2024
Topic Review
Cultural Heritage Sites in Kano
Historical buildings have inhabited every epoch of history. Some of these built legacies are now in ruins and dying whilst others are somewhat undamaged. Knowledge of conservation techniques available today has allowed us to understand more innovative ways of conserving the built heritage. Such techniques are, however, incompatible with the building materials available in our historical epoch and environment. People seek to reclaim the forgotten cultural heritage in the midst of the heritage conservation era while bearing in mind that previous work seldom takes into account the inventive preservation methods of today.
  • 657
  • 10 Aug 2023
Topic Review
Cultural Memory
Historic urban landscapes (HULs) are composed of layers of imbedded tangible and intangible features such as cultural memories. As the collective memories of city inhabitants, cultural memories can affect elements of social sustainability such as health, well-being, community identity, place perception and social engagement. This topic review points to the value of recalling cultural memory features in HULs, which can be used to achieve social sustainability.  In addition, it contributes to sustainable development through the contribution of cultural memory and its influence on the formation of place identity, sense of place, civic pride and quality of life in HULs. 
  • 5.5K
  • 27 Oct 2020
Topic Review
Customisation Prior to Housing Construction in Australia
Due to ongoing concerns about the economic fallout caused by the COVID-19 pandemic affecting large populations, the demand for affordable housing is increasing. In particular, low-income households continue to struggle with unaffordable rents throughout major Australian cities. Assailed by this growing affordability crisis and deemed environmentally unsustainable, Australian suburbs are in need of revitalisation. The implementation of mass customisation solutions can heighten the sense of identity within a community and also significantly increase occupant satisfaction. 
  • 467
  • 28 Apr 2022
Topic Review
Cynicism
Cynicism (Ancient Greek:) is a school of thought of ancient Greek philosophy as practiced by the Cynics (Ancient Greek:; Latin: Cynici). For the Cynics, the purpose of life is to live in virtue, in agreement with nature. As reasoning creatures, people can gain happiness by rigorous training and by living in a way which is natural for themselves, rejecting all conventional desires for wealth, power, and fame, and even flouting conventions openly and derisively in public. Instead, they were to lead a simple life free from all possessions. The first philosopher to outline these themes was Antisthenes, who had been a pupil of Socrates in the late 400 BC. He was followed by Diogenes, who lived in a ceramic jar on the streets of Athens. Diogenes took Cynicism to its logical extremes, and came to be seen as the archetypal Cynic philosopher. He was followed by Crates of Thebes, who gave away a large fortune so he could live a life of Cynic poverty in Athens. Cynicism gradually declined in importance after the 3rd century BC, but it experienced a revival with the rise of the Roman Empire in the 1st century. Cynics could be found begging and preaching throughout the cities of the empire, and similar ascetic and rhetorical ideas appeared in early Christianity. By the 19th century, emphasis on the negative aspects of Cynic philosophy led to the modern understanding of cynicism to mean a disposition of disbelief in the sincerity or goodness of human motives and actions.
  • 1.2K
  • 24 Oct 2022
Biography
Cyril Desbruslais
Cyril Desbruslais (born 21 December 1940, Calcutta) is an Indian Jesuit priest, Professor of Philosophy at Jnana-Deepa Vidyapeeth, Pune, India, and an accomplished playwright.[1] He was born in Calcutta, Bengal Presidency, British India, on 21 December 1940. He was named Cyril, after his Dad, just as his sister, born two years later, was named Maisie, after his Mum. Another sister, Marina, wa
  • 571
  • 09 Dec 2022
Topic Review
Daejongism
Daejongism (Korean: 대종교, romanized: 大倧敎 Daejonggyo or Taejongkyo, "religion of the Divine Progenitor" or "great ancestral religion":192) or Dangunism (Korean: 단군교, romanized: 檀君敎 Dangungyo or Tangunkyo, "religion of Dangun") is the name of a number of religious movements within the framework of Korean shamanism, focused on the worship of Dangun (or Tangun). There are around seventeen of these groups, the main one of which was founded in Seoul in 1909 by Na Cheol (나철, 1864-1916). Dangunists believe their mythos to be the authentic Korean native religion, that was already around as Gosindo (古神道, "way of the Ancestral God" or "ancient way of God") at the time of the first Mongol invasions of Korea, and that was revived as "Daejongism" (Daejonggyo) just at the start of the Japanese occupation. The religion was suppressed during the Japanese rule. The religion believes in one God manifested in three persons, whose earthly incarnation was the legendary king Dangun, who ruled over a Korean empire around 5000 years ago. Its main tenet is that the Koreans have their own God and they have no need to worship foreign gods. Its emphasis is on the national identity and unity of the Korean people (known as minjok) and as such has been associated with Korean nationalism (and sometimes ultranationalism).:193 Daejongism does not focus so much on institutions or rituals but rather on central doctrines and associated mythologies, so that it is more definable as a creed or a faith system rather than an organized religion. In the decade of 1910-1920, it had its major growth, reaching an estimated following of 400,000. Its popularity was largely due to its efforts on behalf of Korean independence. Once this aim was achieved, its membership declined, although Daejongism acquired a reputation for its educational and scholarly institutions, which published in particular monumental works about Korea's struggle for independence and Daejongism's contribution to it. A 1995 census found that fewer than 10,000 Koreans claimed to follow the religion, although Korean census figures systematically underestimate the number of followers of new religions, who are often reluctant to indicate their religious affiliation.
  • 464
  • 01 Dec 2022
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