Topic Review
Spirit (Animating Force)
In folk belief, spirit is the vital principle or animating force within all living things. As recently as 1628 and 1633 respectively, both William Harvey and René Descartes still speculated that somewhere within the body, in a special locality, there was a "vital spirit" or "vital force", which animated the whole bodily frame, just as the engine in a factory moves the machinery in it. People have frequently conceived of spirit as a supernatural being, or non-physical entity; for example, a demon, ghost, fairy, or angel. In ancient Islamic terminology however, the term spirit (rūḥ), applies only to "pure" spirits, but not to other invisible creatures, such as jinn, demons and angels. Historically, spirit has been used to refer to a "subtle" as opposed to "gross" material substance, as put forth in the notable last paragraph of Sir Isaac Newton's Principia Mathematica. In English Bibles, "the Spirit" (with a capital "S"), specifically denotes the Holy Spirit. The concepts of spirit and soul often overlap, and some systems propose that both survive bodily death. "Spirit" can have the sense of "ghost", i.e. a manifestation of the spirit of a deceased person. "Spirit" is also often used to refer to the consciousness or personality.
  • 822
  • 10 Nov 2022
Topic Review
Spinning Dancer
The Spinning Dancer, also known as the Silhouette Illusion, is a kinetic, bistable, animated optical illusion GIF image showing a silhouette of a pirouetting female dancer. The illusion, created in 2003 by Japanese web designer Nobuyuki Kayahara, involves the apparent direction of motion of the figure. Some observers initially see the figure as spinning clockwise (viewed from above) and some counterclockwise. Additionally, some may see the figure suddenly spin in the opposite direction. The illusion derives from the lack of visual cues for depth. For instance, as the dancer's arms move from viewer's left to right, it is possible to view her arms passing between her body and the viewer (that is, in the foreground of the picture, in which case she would be circling counterclockwise on her right foot) and it is also possible to view her arms as passing behind the dancer's body (that is, in the background of the picture, in which case she is seen circling clockwise on her left foot). When she is facing to the left or to the right, her breasts and ponytail clearly define the direction she is facing, although there is ambiguity in which leg is which. However, as she moves away from facing to the left (or from facing to the right), the dancer can be seen facing in either of two directions. At first, these two directions are fairly close to each other (both left, say, but one facing slightly forward, the other facing slightly backward) but they become further away from each other until we reach a position where her ponytail and breasts are in line with the viewer (so that neither her breasts nor her ponytail are seen so readily). In this position, she could be facing either away from the viewer or towards the viewer, so that the two possible positions are 180 degrees apart. Another interesting aspect of this illusion can be triggered by placing a mirror vertically, besides the image. The natural expectation would be for the normal image and its reflection to spin in opposite directions. This does not necessarily happen, and provides a paradoxical situation where both mirrored dancers spin in the same direction.
  • 525
  • 23 Nov 2022
Topic Review
Spatial Relations between the Theatre and Its Surroundings
Theater as a place, but also as a field of human and team activity involving the creation of performances performed in the presence of the viewer, has a centuries-old history. Among different hybrid cultural spaces, theaters have a distinct role linked to their complex functional and technological structure, urban, social, and even ideological function.
  • 322
  • 24 Jul 2023
Topic Review
Sparśa
Sparśa (Sanskrit; Pali: phassa) is a Sanskrit/Indian term that is translated as "contact", "touching", "sensation", "sense impression", etc. It is defined as the coming together of three factors: the sense organ, the sense object, and sense consciousness (vijnana). For example, contact (sparsha) is said to occur at the coming together of the eye organ, a visual object, and the visual sense consciousness. Sparśa is identified within the Buddhist teachings as:
  • 390
  • 02 Dec 2022
Topic Review
Space as Sociocultural Construct
Space as sociocultural construct means that the regional and sociocultural forces shapes and differs the space ordering in settlements and explains the potential projection mechanism. Space-embodied social purposes are easier to be comprehended than analyzed, but with the help of the calculation and stimulation by the software based on space syntax theory, clarifying the tacit sociocultural meanings embedded in the spatial configuration was possible. traditional residence; spatial form; space syntax; genotype; sociocultural factor
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  • 26 Aug 2021
Topic Review
Soyot
The Soyot people live mainly in the Oka region in the Okinsky District in the Republic of Buryatia, Russia . According to the 2010 census, there were 3,608 Soyots in Russia. Their extinct language was of a Turkic type and basically similar to the Tuvans. Their language has been reconstructed and a textbook has been published. The language is currently taught in some schools in Oka. The Oka River, the largest river flowing down from the Western Sayans into the Angara is called the Ok-hem meaning "an arrow-river" by the Soyots of the Oka River basin. They live dispersed among the Buryats and now speak the Buryat language.
  • 657
  • 04 Oct 2022
Topic Review
Soyombo Alphabet
The Soyombo alphabet (Mongolian: Соёмбо бичиг, Soyombo biçig) is an abugida developed by the monk and scholar Zanabazar in 1686 to write Mongolian. It can also be used to write Tibetan and Sanskrit. A special character of the script, the Soyombo symbol, became a national symbol of Mongolia, and has appeared on the national flag since 1921, and on the Emblem of Mongolia since 1960, as well as money, stamps, etc.
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  • 08 Oct 2022
Topic Review
Southern Esoteric Buddhism
Southern Esoteric Buddhism and Borān kammaṭṭhāna ('ancient practices') are terms used to refer to certain esoteric practices, views and texts within Theravada Buddhism. It is sometimes referred to as Tantric Theravada due to its parallel with tantric traditions (although it makes no reference to tantras); or as Traditional Theravada Meditation. L.S. Cousins defines it as "a type of Southern Buddhism which links magical and, ritual practices to a theoretical systematisation of the Buddhist path itself". One specific kind of Southern Esoteric Buddhism is termed the Yogāvacara tradition. It is most widely practiced today in Cambodia and Laos and in the pre-modern era was a major Buddhist current in Southeast Asia. In the west, the study of Southern Esoteric Buddhism was pioneered by professor François Bizot and his colleagues at the École française d'Extrême-Orient with a particular focus on the material found at Angkor.
  • 607
  • 21 Oct 2022
Topic Review
Sources for the Historicity of Jesus
Christian sources, such as the New Testament books in the Christian Bible, include detailed stories about Jesus but scholars differ on the historicity of specific episodes described in the Biblical accounts of Jesus. The only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such as Tacitus. These sources are compared to Christian sources such as the Pauline Epistles and the Synoptic Gospels. These sources are usually independent of each other (e.g. Jewish sources do not draw upon Roman sources), and similarities and differences between them are used in the authentication process. In a review of the state of research, the Jewish scholar Amy-Jill Levine stated that "no single picture of Jesus has convinced all, or even most scholars" and that all portraits of Jesus are subject to criticism by some group of scholars.
  • 954
  • 23 Nov 2022
Topic Review
Soundscape archaeology
Through an approach that aims to recognise and investigate the religious and public spaces of the past as “embodied spaces” and “sensory artefacts”, we can raise hypotheses on the sound experience in the ancient world and on the complex relationship between spaces and social interactions, making use of the potential provided by the application of 3D technology to virtual acoustics.  
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  • 27 Oct 2021
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