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School of Economic Science
Coordinates: 51°31′00″N 0°09′05″W / 51.516775°N 0.151407°W / 51.516775; -0.151407 The School of Economic Science (SES), also operating under the names School of Philosophy and the School of Practical Philosophy, is a worldwide organisation based in London. It offers non-academic courses for adults, ranging from an introductory series called Practical Philosophy to more advanced classes. Its teachings are principally influenced by Advaita Vedanta, an orthodox philosophical system of Hinduism. It has a guru, Sri Vasudevananda Saraswati, who used the title Shankaracharya until 2017. The organization has been the subject of controversy, especially in connection with historical child abuse and the mistreatment of women; it has also been described as a cult, sect or new religious movement. The SES advertises introductory courses in "Practical Philosophy", "Economics with Justice" and other courses including Sanskrit language. The Practical Philosophy course involves a meditative process known as "The Exercise" and discussion of universal themes drawing on the work of European and Indian philosophers such as Plato, Marsilio Ficino, Swami Vivekananda and Adi Shankara, as well as Advaita. Those who continue involvement beyond 4 years mainly study Advaita; they are encouraged to take up meditation and to undertake voluntary work to help with the running of SES, and to attend residential programmes. SES members have founded schools for the education of children in a number of countries. SES is registered as a charity in the UK; worldwide operations register as non-profit organisations in their own countries. SES was founded in London by Labour MP Andrew MacLaren. His successor and son, SES leader Leon MacLaren (1910-1994), a barrister introduced programs on Advaita Vedanta. According to the SES financial report for 2017, it had a total of 3173 enrollments in the UK at the close of that year. As of 2012 it had a total of around 20,000 in up to 80 branches worldwide. Operating under various names, there are branches in America, Canada, Venezuela, Australia, New Zealand, South Africa, Trinidad, Belgium, Cyprus, Greece, Holland, Malta, Spain, Ireland, Hungary, Germany, Israel and Argentina. The head of all of these branches is the SES 'Senior Tutor', MacLaren's successor, Donald Lambie, who is also a barrister. SES course fees are kept low to encourage recruitment; thanks to donations and wills, the organization has substantial properties worldwide, including several mansions.
  • 1.6K
  • 10 Oct 2022
Topic Review
Scientology and Other Religions
The relationship between Scientology and other religions is very complex. While Scientology claims that it is fully compatible with all existing major world religions and that it does not conflict with them or their religious practices, there are major differences in beliefs and practices between Scientology and most religions, especially the major monotheistic religions. Members are not allowed to engage in other similar mental therapies or procedures, religious or otherwise. However, some ministers from other churches have adopted some Scientology secular programs. According to Jacob Neusner, Scientology is a "synthesis of existing ideas and a reflection of particular cultural, social, and historical circumstances in which it was born and developed". The religion reflects Western and American values, such as "beliefs in democracy, individualism, and freedom", while borrowing little from religions based on the Bible. Similarities exist between Scientology and eastern religions such as Hinduism and Buddhism.
  • 2.3K
  • 10 Nov 2022
Topic Review
Scopes Trial
The Scopes Trial, formally known as The State of Tennessee v. John Thomas Scopes and commonly referred to as the Scopes Monkey Trial, was an American legal case in July 1925 in which a substitute high school teacher, John T. Scopes, was accused of violating Tennessee 's Butler Act, which had made it unlawful to teach human evolution in any state-funded school. The trial was deliberately staged in order to attract publicity to the small town of Dayton, Tennessee, where it was held. Scopes was unsure whether he had ever actually taught evolution, but he purposely incriminated himself so that the case could have a defendant. Scopes was found guilty and fined $100 (equivalent to $1458 in 2019), but the verdict was overturned on a technicality. The trial served its purpose of drawing intense national publicity, as national reporters flocked to Dayton to cover the big-name lawyers who had agreed to represent each side. William Jennings Bryan, three-time presidential candidate, argued for the prosecution, while Clarence Darrow, the famed defense attorney, spoke for Scopes. The trial publicized the Fundamentalist–Modernist Controversy, which set Modernists, who said evolution was not inconsistent with religion, against Fundamentalists, who said the word of God as revealed in the Bible took priority over all human knowledge. The case was thus seen as both a theological contest and a trial on whether "modern science" should be taught in schools.
  • 1.9K
  • 15 Nov 2022
Topic Review
Second Language Acquisition
Second language acquisition, or SLA, is the process by which people learn languages in addition to their native tongue(s). The term second language is used to describe any language whose acquisition starts after early childhood (including what may be the third or subsequent language learned). The language to be learned is often referred to as the "target language" or "L2"; SLA is sometimes called L2A, for "L2 acquisition". The term "language acquisition" became commonly used after Stephen Krashen contrasted it with formal and non-constructive "learning." Today, most scholars use "language learning" and "language acquisition" interchangeably, unless they are directly addressing Krashen's work. However, "second language acquisition" or "SLA" has become established as the preferred term for this academic discipline. The study of SLA is usually viewed as part of applied linguistics.
  • 9.0K
  • 04 Nov 2022
Topic Review
Secret Chiefs
In various occult movements, Secret Chiefs are said to be transcendent cosmic authorities, a spiritual hierarchy responsible for the operation and moral calibre of the cosmos, or for overseeing the operations of an esoteric organization that manifests outwardly in the form of a magical order or lodge system. Their names and descriptions have varied through time, dependent upon those who reflect their experience of contact with them. They are variously held to exist on higher planes of being or to be incarnate; if incarnate, they may be described as being gathered at some special location, such as Shambhala, or scattered through the world working anonymously. One early and influential source on these entities is Karl von Eckartshausen, whose The Cloud upon the Sanctuary, published in 1795, explained in some detail their character and motivations. Several 19th and 20th century occultists claimed to belong to or to have contacted these Secret Chiefs and made these communications known to others, including H.P. Blavatsky (who called them the "Tibetan Masters" or Mahatmas), C.W. Leadbeater and Alice A. Bailey (who called them Masters of the Ancient Wisdom), Guy Ballard and Elizabeth Clare Prophet (who called them Ascended Masters)[citation needed], Aleister Crowley (who used the term to refer to members of the upper three grades of his order, A∴A∴), Dion Fortune (who called them the "esoteric order"), and Max Heindel (who called them the "Elder Brothers").
  • 1.2K
  • 29 Nov 2022
Topic Review
Secular Religion
A secular religion is a communal belief system that often rejects or neglects the metaphysical aspects of the supernatural, commonly associated with traditional religion, instead placing typical religious qualities in earthly entities. Among systems that have been characterized as secular religions are capitalism, communism, anarchism, fascism, nationalism, Auguste Comte's Religion of Humanity and the Cult of Reason and Cult of the Supreme Being that developed after the French Revolution .
  • 3.5K
  • 04 Nov 2022
Topic Review
Secularity
Secularity (from Latin saeculum, "worldly" or "of a generation") is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (circa 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν αἰώνων (eis toùs aionas ton aiṓnōn), e.g. at Galatians 1:5, was used in the early Christian church (and is still used today), in the doxologies, to denote the coming and going of the ages, the grant of eternal life, and the long duration of created things from their beginning to forever and ever. The idea of a dichotomy between religion and the secular originated in the European Enlightenment. Furthermore, since religion and secular are both Western concepts that were formed under the influence of Christian theology, other cultures do not necessarily have words or concepts that resemble or are equivalent to them. In many cultures, "little conceptual or practical distinction is made between 'natural' and 'supernatural' phenomena" and the very notions of religious and nonreligious dissolve into unimportance, nonexistence, or unawareness, especially since people have beliefs in other supernatural or spiritual things irrespective of belief in God or gods. Conceptions of what is and what is not religion vary in contemporary East Asia as well. The shared term for "irreligion" or "no religion" (無宗教, Chinese pron. wú zōngjiào, Japanese pron. mu shūkyō) with which the majority of East Asian populations identify themselves implies non-membership in one of the institutional religions (such as Buddhism and Christianity) but not necessarily non-belief in traditional folk religions collectively represented by Chinese Shendao (shén dào) and Japanese Shinto (both meaning "ways of gods").[lower-alpha 1] In modern Japan, religion has negative connotation since it is associated with foreign belief systems so many identify as "nonreligious" (mushukyo), but this does not mean they have a complete rejection or absence of beliefs and rituals relating to supernatural, metaphysical, or spiritual things. In the Meiji era, the Japanese government consciously excluded Shinto from the category of religion in order to enforce State Shinto while asserting their state followed American-mandated requirements for freedom of religion; this has fed into the contemporary Japanese experience of "secularity" as well as the government's regulation of religious beliefs and institutions from the Meiji era into the present day. One can regard eating and bathing as examples of secular activities, because there may not be anything inherently religious about them. Nevertheless, some religious traditions see both eating and bathing as sacraments, therefore making them religious activities within those world views. Saying a prayer derived from religious text or doctrine, worshipping through the context of a religion, performing corporal and spiritual works of mercy, and attending a religious seminary school or monastery are examples of religious (non-secular) activities. The "secular" is experienced in diverse ways ranging from separation of religion and state to being anti-religion or even pro-religion, depending on the culture. For example, the United States has both separation of church and state and pro-religiosity in various forms such as protection of religious freedoms; France has separation of church and state (and French Revolution was strongly anti-religious); the Soviet Union was anti-religion; in India, people feel comfortable identifying as secular while participating in religion; and in Japan, since the concept of "religion" is not indigenous to Japan, people state they have no religion while doing what appears to be religion to Western eyes. A related term, secularism, involves the principle that government institutions and their representatives should remain separate from religious institutions, their beliefs, and their dignitaries. Many businesses and corporations, and some governments operate on secular lines. This stands in contrast to theocracy, government with deity as its highest authority.
  • 3.3K
  • 27 Oct 2022
Topic Review
Seismic Rehabilitation Techniques for Cultural Heritage
Increased awareness of the importance of preserving old masonry structures of cultural heritage has turned to the development of sustainable strategies for their reconstruction and seismic strengthening. Strengthening the fabric and structure of the building are the only means by which it is possible to reduce the effects of an earthquake. Repair and reconstruction techniques must be properly selected in accordance with the structure and characteristics of the material. Historical buildings do not have their cultural significance exclusively as relics from the past, and the value of architectural heritage is not only in its appearance, but also in the integrity of all its components as a unique product of the specific construction technology of its time. 
  • 654
  • 16 Dec 2022
Topic Review
Self-Discrepancy Theory
The self-discrepancy theory states that individuals compare their “actual” self to internalized standards or the “ideal/ought self”. Inconsistencies between “actual”, “ideal” (idealized version of yourself created from life experiences) and “ought” (who persons feel they should be or should become) are associated with emotional discomforts (e.g., fear, threat, restlessness). Self-discrepancy is the gap between two of these self-representations that leads to negative emotions. Developed by Edward Tory Higgins in 1987, the theory provides a platform for understanding how different types of discrepancies between representations of the self are related to different kinds of emotional vulnerabilities. Higgins sought to illustrate that internal disagreement causes emotional and psychological turmoil. There were several previous theories proving this concept such as the self-inconsistency theory, the cognitive dissonance theory, and the imbalance theory (e.g., Heider, 1958); however, Higgins wanted to take it one step further by determining the specific emotions that surfaced as a result of these internal disagreements. Previous self-imbalance theories had recognized only positive or negative emotions. The self-discrepancy theory was the first to assign specific emotions and affects to the disparity. The theory proposes how a variety of self-discrepancies represents a variety of types of negative psychological situations that are associated with different kinds of discomfort. A primary goal of the self-discrepancy theory is to create an understanding of which types of contrasting ideas will cause such individuals to feel different kinds of negative emotions. The structure of the theory was built based on three ideas. First classify the different kinds of discomfort felt by those people holding contrasting ideals experienced, as well as the various types of emotional vulnerabilities felt by the different types of discrepancies. Lastly, to consider the role of the different discrepancies in influencing the kind and type of discomfort individuals are most likely to experience.
  • 8.4K
  • 31 Oct 2022
Topic Review
Self-Help
Self-help or self-improvement is a self-guided improvement. Self-help often utilizes publicly available information or support groups, on the Internet as well as in person, where people in similar situations join together. From early examples in self-driven legal practice and home-spun advice, the connotations of the word have spread and often apply particularly to education, business, psychology and psychotherapy, commonly distributed through the popular genre of self-help books. According to the APA Dictionary of Psychology, potential benefits of self-help groups that professionals may not be able to provide include friendship, emotional support, experiential knowledge, identity, meaningful roles, and a sense of belonging. Groups associated with health conditions may consist of patients and caregivers. As well as featuring long-time members sharing experiences, these health groups can become support groups and clearing-houses for educational material. Those who help themselves by learning and identifying about health problems can be said to exemplify self-help, while self-help groups can be seen more as peer-to-peer support.
  • 1.2K
  • 29 Sep 2022
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