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Vichy France
Vichy France (French: Régime de Vichy) is the common name of the French State (État français) headed by Marshal Philippe Pétain during World War II. Evacuated from Paris to Vichy in the unoccupied "Free Zone" (zone libre) in the southern part of metropolitan France which included French Algeria, it remained responsible for the civil administration of all France as well as the French colonial empire. From 1940 to 1942, while the Vichy regime was the nominal government of all of France except for Alsace-Lorraine, the Germans militarily occupied northern France. While Paris remained the de jure capital of France, the government chose to relocate to the town of Vichy, 360 km (220 mi) to the south in the zone libre, which thus became the de facto capital of the French State. Following the Allied landings in French North Africa in November 1942, southern France was also militarily occupied by Germany and Italy to protect the Mediterranean coastline. Petain's government remained in Vichy as the nominal government of France, albeit one that was obliged by circumstances to collaborate with Germany from November 1942 onwards. The government at Vichy remained there until late 1944, when it lost its authority due to the Allied invasion of France. After being appointed Premier by President Albert Lebrun, Marshal Pétain's cabinet agreed to end the war and signed an Armistice with Germany on 22 June 1940. On 10 July, the French Third Republic was dissolved, and Pétain established an authoritarian regime when the National Assembly granted him full powers. The Vichy government reversed many liberal policies and began tight supervision of the economy, calling for "National Regeneration", with central planning a key feature. Labour unions came under tight government control. Conservative Catholics became prominent and clerical input in schools resumed. Paris lost its avant-garde status in European art and culture. The media were tightly controlled and stressed virulent anti-Semitism, and, after June 1941, anti-Bolshevism. The French State maintained nominal sovereignty over the whole of French territory, but had effective full sovereignty only in the unoccupied southern zone libre ("free zone"). It had limited and only civil authority in the northern zones under military occupation. The occupation was to be a provisional state of affairs, pending the conclusion of the war, which at the time (1940) appeared imminent. The occupation also presented certain advantages, such as keeping the French Navy and French colonial empire under French control, and avoiding full occupation of the country by Germany, thus maintaining a degree of French independence and neutrality. The French government at Vichy never joined the Axis alliance. Germany kept two million French soldiers prisoner, carrying out forced labour. They were hostages to ensure that Vichy would reduce its military forces and pay a heavy tribute in gold, food, and supplies to Germany. French police were ordered to round up Jews and other "undesirables" such as communists and political refugees. Much of the French public initially supported the government, despite its undemocratic nature and its difficult position vis-à-vis the Germans, often seeing it as necessary to maintain a degree of French autonomy and territorial integrity. In November 1942, however, the zone libre was also occupied by Axis forces, leading to the disbandment of the remaining army and the sinking of France's remaining fleet and ending any semblance of independence, with Germany now closely supervising all French officials. Most of the overseas French colonies were originally under Vichy control, but with the Allied invasion of North Africa it lost one colony after another to Charles de Gaulle's Allied-oriented Free France. Public opinion in some quarters turned against the French government and the occupying German forces over time, when it became clear that Germany was losing the war, and resistance to them increased. Following the Allied invasion of France in June 1944 and the liberation of France later that year, the Free French Provisional government of the French Republic (GPRF) was installed by the Allies as France's government, led by de Gaulle. Under a "national unanimity" cabinet uniting the many factions of the French Resistance, the GPRF re-established a provisional French Republic, thus apparently restoring continuity with the Third Republic. Most of the legal French government's leaders at Vichy fled or were subject to show trials by the GPRF, and a number were quickly executed for "treason" in a series of purges (épuration légale). Thousands of collaborators were summarily executed by local communists and the Resistance in so-called "savage purges" (épuration sauvage). The last of the French state exiles were captured in the Sigmaringen enclave by de Gaulle's French 1st Armoured Division in April 1945. Pétain, who had voluntarily made his way back to France via Switzerland, was also put on trial for treason by the new Provisional government, and received a death sentence, but this was commuted to life imprisonment by de Gaulle. Only four senior Vichy officials were tried for crimes against humanity, although many more had participated in the deportation of Jews for extermination in Nazi concentration camps, abuses of prisoners, and severe acts against members of the Resistance.
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Topic Review
Tall Tale
A tall tale is a story with unbelievable elements, related as if it were true and factual. Some tall tales are exaggerations of actual events, for example fish stories ("the fish that got away") such as, "That fish was so big, why I tell ya', it nearly sank the boat when I pulled it in!" Other tall tales are completely fictional tales set in a familiar setting, such as the European countryside, the American frontier, the Canadian Northwest, or the beginning of the Industrial Revolution. Events are often told in a way that makes the narrator seem to have been a part of the story; the tone is generally good-natured. The line between legends and tall tales is distinguished primarily by age; many legends exaggerate the exploits of their heroes, but in tall tales the exaggeration looms large, to the extent of dominating the story.
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Topic Review
Islamic Funeral
Funerals in Islam (called Janazah in Arabic) follow fairly specific rites, though they are subject to regional interpretation and variation in custom. In all cases, however, sharia (Islamic religious law) calls for burial of the body as soon as possible, preceded by a simple ritual involving bathing and shrouding the body, followed by salah (prayer). Burial is usual within 24 hours of death to protect the living from any sanitary issues, except in the case of a person killed in battle or when foul play is suspected; in those cases it is important to determine cause of death before burial. Cremation of the body is forbidden.
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Topic Review
'Phags-Pa Script
The ‘Phags-pa script (Mongolian: дөрвөлжин үсэг "Square script") is an alphabet designed by the Tibetan monk and State Preceptor (later Imperial Preceptor) Drogön Chögyal Phagpa for Kublai Khan, the founder of the Yuan dynasty, as a unified script for the written languages within the Yuan. The actual use of this script was limited to about a hundred years during the Mongol Yuan dynasty, and it fell out of use with the advent of the Ming dynasty. The documentation of its use provides clues about the changes in the varieties of Chinese, the Tibetic languages, Mongolian and other neighboring languages during the Yuan era.
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Topic Review
The Perennial Philosophy
The Perennial Philosophy is a comparative study of mysticism by the British writer and novelist Aldous Huxley. Its title derives from the theological tradition of the philosophia perennis.
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Topic Review
Memory-Prediction Framework
The memory-prediction framework is a theory of brain function created by Jeff Hawkins and described in his 2004 book On Intelligence. This theory concerns the role of the mammalian neocortex and its associations with the hippocampi and the thalamus in matching sensory inputs to stored memory patterns and how this process leads to predictions of what will happen in the future.
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Topic Review
Other
In phenomenology, the terms the Other and the Constitutive Other identify the other human being, in their differences from the Self, as being a cumulative, constituting factor in the self-image of a person; as acknowledgement of being real; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same. The Constitutive Other is the relation between the personality (essential nature) and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self. The condition and quality of Otherness (the characteristics of the Other) is the state of being different from and alien to the social identity of a person and to the identity of the Self. In the discourse of philosophy, the term Otherness identifies and refers to the characteristics of Who? and What? of the Other, which are distinct and separate from the Symbolic order of things; from the Real (the authentic and unchangeable); from the æsthetic (art, beauty, taste); from political philosophy; from social norms and social identity; and from the Self. Therefore, the condition of Otherness is a person's non-conformity to and with the social norms of society; and Otherness is the condition of disenfranchisement (political exclusion), effected either by the State or by the social institutions (e.g., the professions) invested with the corresponding socio-political power. Therefore, the imposition of Otherness alienates the person labelled as "the Other" from the centre of society, and places him or her at the margins of society, for being the Other. The term Othering describes the reductive action of labelling and defining a person as a subaltern native, as someone who belongs to the socially subordinate category of the Other. The practice of Othering excludes persons who do not fit the norm of the social group, which is a version of the Self; likewise, in human geography, the practice of othering persons means to exclude and displace them from the social group to the margins of society, where mainstream social norms do not apply to them, for being the Other.
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Topic Review
Authenticity in Art
Authenticity in art is the different ways in which a work of art or an artistic performance may be considered authentic. Denis Dutton distinguishes between nominal authenticity and expressive authenticity. The first refers to the correct identification of the author of a work of art, to how closely a performance of a play or piece of music conforms to the author's intention, or to how closely a work of art conforms to an artistic tradition. The second sense refers to how much the work possesses original or inherent authority, how much sincerity, genuineness of expression, and moral passion the artist or performer puts into the work. A quite different concern is the authenticity of the experience, which may be impossible to achieve. A modern visitor to a museum may not only see an object in a very different context from that which the artist intended, but may be unable to understand important aspects of the work. The authentic experience may be impossible to recapture. Authenticity is a requirement for inscription upon the UNESCO World Heritage List. According to the Nara Document on Authenticity, it can be expressed through 'form and design; materials and substance; use and function; traditions and techniques; location and setting; spirit and feeling; and other internal and external factors.'
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Topic Review
Chronology of Jesus
A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life. Two main approaches have been used to estimate the year of the birth of Jesus: one based on the accounts in the Gospels of his birth with reference to King Herod's reign, and the other by subtracting his stated age of "about 30 years" when he began preaching. Most scholars, on this basis, assume a date of birth between 6 and 4 BC. Three details have been used to estimate the year when Jesus began preaching: a mention of his age of "about 30 years" during "the fifteenth year" of the reign of Tiberius Caesar, another relating to the date of the building of the Temple in Jerusalem, and yet another concerning the death of John the Baptist. Hence, scholars estimate that Jesus began preaching and gathering followers around AD 28–29. According to the three synoptic gospels Jesus continued preaching for at least one year, and according to John the Evangelist for three years. Five methods have been used to estimate the date of the crucifixion of Jesus. One uses non-Christian sources such as Josephus and Tacitus. Another works backwards from the historically well-established trial of the Apostle Paul by the Roman proconsul Gallio in Corinth in AD 51/52 to estimate the date of Paul's conversion. Both methods result in AD 36 as an upper bound to the crucifixion. Thus, scholars generally agree that Jesus was crucified between AD 30 and AD 36. Isaac Newton's astronomical method calculates those ancient Passovers (always defined by a full moon) which are preceded by a Friday, as specified by all four Gospels; this leaves two potential crucifixion dates, 7 April AD 30 and 3 April AD 33. In the lunar eclipse method, the Apostle Peter's statement that the moon turned to blood at the crucifixion (Acts of the Apostles 2:14-21) is taken to refer to the lunar eclipse of 3 April AD 33; although astronomers are discussing whether the eclipse was visible as far west as Jerusalem. Recent astronomical research uses the contrast between the synoptic date of Jesus' last Passover on the one hand with John's date of the subsequent "Jewish Passover" on the other hand, to propose Jesus' Last Supper to have been on Wednesday, 1 April AD 33 and the crucifixion on Friday 3 April AD 33.
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Topic Review
The Amazing Meeting
The Amazing Meeting (TAM), stylized as The Amaz!ng Meeting, was an annual conference that focused on science, skepticism, and critical thinking. The conference started in 2003 and was sponsored by the James Randi Educational Foundation (JREF). Perennial speakers included Penn & Teller, Phil Plait, Michael Shermer and James "The Amazing" Randi. Speakers at the four-day conference were selected from a variety of disciplines including scientific educators, magicians, and community activists. Outside the plenary sessions the conference included workshops, additional panel discussions, music and magic performances and live taping of podcasts including The Skeptics' Guide to the Universe. The final Amazing Meeting was held in July 2015.
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