Topic Review
Ch’orti’ Language
The Ch'orti' language (sometimes also Chorti) is a Mayan language, spoken by the indigenous Maya people who are also known as the Ch'orti' or Ch'orti' Maya. Ch'orti' is a direct descendant of the Classic Maya language in which many of the pre-Columbian inscriptions using the Maya script were written. This Classic Maya language is also attested in a number of inscriptions made in regions whose inhabitants most likely spoke a different Mayan language variant, including the ancestor of Yukatek Maya. Ch'orti' is the modern version of the ancient Mayan language Ch'olan (which was actively used and most popular between the years of A.D 250 and 850).
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Topic Review
Hindu Views on Monotheism
Hinduism incorporates diverse views on the concept of God. Different traditions of Hinduism have different theistic views, and these views have been described by scholars as polytheism, monotheism, henotheism, panentheism, pantheism, monism, agnostic, humanism, atheism or Nontheism. Monotheism is the belief in a single creator God and the lack of belief in any other Creator. Hinduism is not a monolithic faith and different sects may or may not posit or require such a belief. Religion is considered a personal belief in Hinduism and followers are free to choose the different interpretations within the framework of Karma and reincarnation. Many forms of Hinduism believe in a monotheistic God, such as Krishna followers, Vedanta, Arya samaj, Samkhya school of Vedas etc, Many traditions within Hinduism share the Vedic idea of a metaphysical ultimate reality and truth called Brahman instead. According to Jan Gonda, Brahman denoted the "power immanent in the sound, words, verses and formulas of Vedas" in the earliest Vedic texts. The early Vedic religious understanding of Brahman underwent a series of abstractions in the Hindu scriptures that followed the Vedic scriptures. These scriptures would reveal a vast body of insights into the nature of Brahman as originally revealed in the Vedas. These Hindu traditions that emerged from or identified with the Vedic scriptures and that maintained the notion of a metaphysical ultimate reality would identify that ultimate reality as Brahman. Hindu adherents to these traditions within Hinduism revere Hindu deities and, indeed, all of existence, as aspects of the Brahman. The deities in Hinduism are not considered to be almighty, omnipotent, omniscient and omnibenevolent, and spirituality is considered to be seeking the ultimate truth that is possible by a number of paths. Like other Indian religions, in Hinduism, deities are born, they live and they die in every kalpa (eon, cycle of existence). In Hindu philosophy, there are many different schools. Its non-theist traditions such as Samkhya, early Nyaya, Mimamsa and many within Vedanta such as Advaita do not posit the existence of an almighty, omnipotent, omniscient, omnibenevolent God (monotheistic God), while its theistic traditions posit a personal God left to the choice of the Hindu. The major schools of Hindu philosophy explain morality and the nature of existence through the karma and samsara doctrines, as in other Indian religions. Contemporary Hinduism can be categorized into four major traditions: Vaishnavism, Shaivism, Shaktism, and Smartism. Vaishnavism, Shaivism, and Shaktism worship Vishnu, Shiva, and Devi — the Divine Mother — as the Supreme respectively, or consider all Hindu deities as aspects of the formless Supreme Reality or Brahman. Other minor sects such as Ganapatya and Saura focus on Ganesha and Surya as the Supreme. A sub-tradition within the Vaishnavism school of Hinduism that is an exception is dualistic Dvaita, founded by Madhvacharya in the 13th-century (where Vishnu as Krishna is a monotheistic God). This tradition posits a concept of monotheistic God so similar to Christianity that Christian missionaries in colonial India suggested that Madhvacharya was likely influenced by early Christians who migrated to India, a theory that has been discredited by scholars. Furthermore, many adherents consider these similarities to be superficial and insubstantial; for example, Madhvacharya postulates three co-eternal fundamental realities, consisting of Supreme Being (Vishnu or paramathma), individual souls (jīvātman), and inanimate matter.
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Topic Review
International Adoption
International adoption (also referred to as intercountry adoption or transnational adoption) is a type of adoption in which an individual or couple becomes the legal and permanent parent(s) of a child who is a national of a different country. In general, prospective adoptive parents must meet the legal adoption requirements of their country of residence and those of the country whose nationality the child holds. International adoption is not the same thing as transcultural or interracial adoption. However, the fact is that a family will often become a transcultural or interracial family upon the adoption of a child internationally. The laws of countries vary in their willingness to allow international adoptions. Some countries have established rules and procedures for international adoptions, while other countries expressly forbid it. Various countries, notably many African nations, have extended residency requirements for adoptive parents that, in effect, rule out most international adoptions.
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Topic Review
Islam in Albania (1913–1944)
Islam in Albania (1913–1944) was characterised by an increasing secularisation of Albanian society which had begun with Albanian Independence in 1912 carrying on influences from the Albanian National Awakening. During the interwar period, new local Muslim institutions such as the Muslim Community of Albania arose that severed ties with the Ottoman Caliphate and placed a focus on localising Islam in Albania. The Albanian state also played a significant role in that process through state interference and pressuring the uptake of reforms by those institutions and wider Muslim society. Measures that were adopted were banning the veil and others which were interpreted as modernising Albania. These events caused tensions within parts of Muslim society between conservatives and those who viewed themselves as progressives which caused discussions and reflections about the future role of Islam in Albania and Albanian identity. The interwar era also saw Sufi Islam expand in Albania with various orders gaining new adherents with the largest, the Bektashi Order moving its world headquarters to Albania.
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Biography
Dave Allen
David Tynan O'Mahony (6 July 1936 – 10 March 2005), professionally known as Dave Allen, was an Irish observational comedian[1] and satirist.[2] Initially becoming known in Australia during 1963–64, Allen made regular television appearances in the United Kingdom from the later 1960s and until the mid-1980s. The BBC aired his Dave Allen Show 1972–1986,[3] which was also exported to several
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  • 15 Nov 2022
Biography
Sheikh Anwarul Haq
Chief Justice Sheikh Anwarul Haq (Urdu: شیخ انوار الحق‎‎ ; 11 May 1917 – 3 March 1995), was a Pakistan i jurist and an academic who served as the Chief Justice of Pakistan from 23 September 1977 until resigning on 25 March 1981. Educated as an economist at the DAV College and the Punjab University in Lahore, he served as a civil servant of the Indian Civil Service as an appo
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  • 15 Nov 2022
Topic Review
Önge Language
The Öñge language (also spelled Ongee, Eng, or Ung) is one of two known Ongan languages within the Andaman family. It is spoken by the Onge people in Little Andaman Island in India.
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Biography
Zera Yacob
Zera Yacob (/ˈzɪərə jæˈkoʊb/; Ge'ez: ዘርአ ፡ ያዕቆብ zar'ā yāʿiqōb "Seed of Jacob," modern Zer'a Yā'iqōb; also spelled Zärˀä Yaˁqob, Zar'a Ya'aqob, or Zar'a Ya'eqob; 31 August 1599 – 1692) was a seventeenth-century Ethiopian philosopher from the city Aksum. His 1667 treatise, developed around 1630 and known in the original Ge'ez language as the Hatata (Inquiry), has
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  • 15 Nov 2022
Biography
Henrik Steffens
Henrik Steffens (2 May 1773 – 13 February 1845), was a German philosopher, scientist, and poet.[1][2][3] He was born at Stavanger. At the age of fourteen he went with his parents to Copenhagen, where he studied theology and natural science. In 1796 he lectured at the University of Kiel, and two years later went to the University of Jena to study the natural philosophy of Friedrich Schelling
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Biography
Avicenna
Ibn Sina (Persian: ابن سینا‎), also known as Abu Ali Sina (ابوعلی سینا), Pur Sina (پورسینا), and often known in the West as Avicenna (/ˌævɪˈsɛnə, ˌɑːvɪ-/; c. 980 – June 1037), was a Persian[1][2][3] polymath who is regarded as one of the most significant physicians, astronomers, thinkers and writers of the Islamic Golden Age,[4] and the father of early mo
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