Subject:
All Disciplines Arts & Humanities Biology & Life Sciences Business & Economics Chemistry & Materials Science Computer Science & Mathematics Engineering Environmental & Earth Sciences Medicine & Pharmacology Physical Sciences Public Health & Healthcare Social Sciences
Sort:
Hottest Latest Alphabetical (A-Z) Alphabetical (Z-A)
Type:
All Topic Review Biography
Biography
Alfred Korzybski
Alfred Habdank Skarbek Korzybski (/kɔːrˈzɪbski, -ˈzɪp-, -ˈʒɪp-, kəˈʒɪpski/,[1][2] Polish: [ˈalfrɛt kɔˈʐɨpskʲi]; July 3, 1879 – March 1, 1950) was a Polish-American independent scholar who developed a field called general semantics, which he viewed as both distinct from, and more encompassing than, the field of semantics. He argued that human knowledge of the world is limit
  • 577
  • 05 Dec 2022
Biography
Stephen R. L. Clark
Stephen Richard Lyster Clark (born 30 October 1945) is an English philosopher and professor emeritus of philosophy at the University of Liverpool.[1] Clark specialises in the philosophy of religion and animal rights, writing from a philosophical position that might broadly be described as Christian Platonist. He is the author of 19 books, including The Moral Status of Animals (1977), The Nature
  • 496
  • 05 Dec 2022
Biography
Jalāl al-Dīn Muḥammad Rūmī
Jalāl al-Dīn Muḥammad Rūmī (Persian: جلال‌الدین محمد رومی‎), also known as Jalāl al-Dīn Muḥammad Balkhī (جلال‌الدین محمد بلخى), Mevlânâ/Mawlānā (Persian: مولانا‎, lit. 'our master') and Mevlevî/Mawlawī (Persian: مولوی‎, lit. 'my master'), but more popularly known simply as Rumi (30 September 1207 – 17 December 1273), wa
  • 3.2K
  • 05 Dec 2022
Topic Review
The Foundations of Arithmetic
The Foundations of Arithmetic (German: Die Grundlagen der Arithmetik) is a book by Gottlob Frege, published in 1884, which investigates the philosophical foundations of arithmetic. Frege refutes other theories of number and develops his own theory of numbers. The Grundlagen also helped to motivate Frege's later works in logicism. The book was not well received and was not read widely when it was published. It did, however, draw the attentions of Bertrand Russell and Ludwig Wittgenstein, who were both heavily influenced by Frege's philosophy. An English translation was published (Oxford, 1950) by J. L. Austin, with a second edition in 1960.
  • 714
  • 05 Dec 2022
Topic Review
Aarne–Thompson Classification Systems
The Aarne–Thompson classification systems are indices used to classify folktales: the Aarne–Thompson Motif-Index (catalogued by alphabetical letters followed by numerals), the Aarne–Thompson Tale Type Index (cataloged by AT or AaTh numbers), and the Aarne–Thompson–Uther classification system (developed in 2004 and cataloged by ATU numbers). They are named after their authors, Antti Aarne, Stith Thompson, and Hans-Jörg Uther. The indices are used in folkloristics to organize, classify, and analyze folklore narratives and are essential tools for folklorists, as Alan Dundes explained in 1997 about the first two indices, "the identification of folk narratives through motif and/or tale type numbers has become an international sine qua non among bona fide folklorists".
  • 2.6K
  • 05 Dec 2022
Topic Review
1888–1893 Uprisings of Hazaras
The 1888–1893 Uprisings of Hazaras occurred in the aftermath of the Second Anglo-Afghan War, when the Afghan Emirate signed the Treaty of Gandamak. Afghan King Abdur Rahman Khan set out to bring the Turkistan, Hazarajat and Kafiristan regions under his control. He launched several campaigns in the Hazarajat due to resistance from the Hazaras, and he conducted a widespread campaign on its population. Over sixty percent of the total Hazara population was killed with some being displaced by fleeing to Quetta and other adjoining areas. The Hazara land was distributed among loyalist villagers of nearby non-Hazaras. Moreover, many Hazaras were sold in the markets of Kabul and Qandahar. Abdur Rahman arrested Syed Jafar, chief of the Sheikh Ali Hazara tribe, and jailed him in Mazar-e-Sharif. The repression after the uprising has been called the most significant case of genocide or ethnic cleansing in the history of modern Afghanistan.
  • 1.7K
  • 05 Dec 2022
Biography
Michel de Montaigne
Michel Eyquem de Montaigne (/mɒnˈteɪn/ mon-TAYN;[1] French: [miʃɛl ekɛm də mɔ̃tɛɲ]; 28 February 1533 – 13 September 1592[2]), also known as Lord of Montaigne, was one of the most significant philosophers of the French Renaissance. He is known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes[3] and autobiography with intellectual
  • 1.0K
  • 05 Dec 2022
Topic Review
Liexian Zhuan
The Liexian Zhuan, sometimes translated as Biographies of Immortals, is the oldest extant Chinese hagiography of Daoist xian "transcendents; immortals; saints; alchemists". The text, which compiles the life stories of about 70 mythological and historical xian, was traditionally attributed to the Western Han dynasty editor and imperial librarian Liu Xiang (77-8 BCE), but internal evidence dates it to the 2nd century CE during the Eastern Han period. The Liexian Zhuan became a model for later authors, such as Ge Hong's 4th century CE Shenxian zhuan ("Biographies of Divine Immortals").
  • 504
  • 05 Dec 2022
Topic Review
First Generation of Intellectual Movements in Iran
First Generation of Intellectual movements in Iran (Persian: نسل اول جنبش های روشنفکری در ایران‎, romanized: Nasl-e Aval-e Jonbesh Hay-e Roshan Fekri dar Iran) or Iranian Enlightenment (Persian: روشنگری ایرانی‎, romanized: Roshangari-e Irani) was a period in the mid-19th- to early-20th- century in Iran, which was accompanied by new ideas in the traditional Iranian society. During the rule of the Qajar dynasty, and especially after the defeat of Iran, in the war with the Russian Empire, due to cultural exchanges, new ideas were formed among the educated class of Iran. This military defeat also encouraged the Qajar commanders to overcome the backwardness. The establishment of Dar ul-Fonun, the first modern university in Iran and the arrival of foreign professors, caused the thoughts of European thinkers to enter Iran, followed by the first signs of enlightenment and intellectual movements in Iran. During this period, intellectual groups were formed in Secret societies and secret associations. Among these Secret societies, we can mention Mirza Malkam Khan's "Faramosh Khaneh" (based on Masonic lodges), Anjoman-e Bagh-e Meykadeh, Society of Humanity and Mokhadarat Vatan Association. These groups spread their ideas by distributing leaflets and newspapers. These secret societies stressed the need to reform the land and administrative system and reduce the role of the clergy in society, as well as to limit the rulers within the framework of the law. Iranian thinkers based their work on confronting religious traditions, they were confronted with Shia Islam, which on the one hand was mixed with superstitions, and on the other hand, the strictness and intellectual prejudice of some religious people caused intellectual-scientific decline. Among the thinkers of this period were Mirza Malkam Khan, Mirza Abdul'Rahim Talibov, Mirza Fatali Akhundov, Iraj Mirza, Mirzadeh Eshghi, Aref Qazvini, Mirza Hassan Roshdieh, Mirza Aqa Khan Kermani, Hassan Taqizadeh, Amir Kabir and Haydar Khan Amo-oghli. Most of these intellectuals expressed their thoughts through poetry and fiction, simple stories and parables that were easier for people to understand helped to spread Enlightenment throughout Iran. The first generation of intellectuals in Iran went beyond the borders of this country and influenced neighboring countries such as Afghanistan and the Arab world such as Egypt. People like Jamāl al-Dīn al-Afghānī collaborated with most of the great thinkers of this period from Iran.
  • 1.2K
  • 05 Dec 2022
Topic Review
Brahmā (Buddhism)
Brahmā is a leading god (deva) and heavenly king in Buddhism. He was adopted from other Indian religions such as Hinduism that considered him a protector of teachings (dharmapala), and he is never depicted in early Buddhist texts as a creator god. In Buddhist tradition, it was the deity Brahma Sahampati who appeared before the Buddha and urged him to teach, once the Buddha attained enlightenment but was unsure if he should teach his insights to anyone. Brahma is a part of the Buddhist cosmology, and lords over the heavenly realm of rebirth called the Brahmaloka – the most sought after realm for afterlife and reincarnation in Buddhist traditions. Brahma is generally represented in Buddhist culture as a god with four faces and four arms, and variants of him are found in both Theravada and Mahayana Buddhist cultures. The origins of Brahma in Buddhism and other Indian religions are uncertain, in part because several related words such as one for metaphysical Ultimate Reality (Brahman), and priest (Brahmin) are found in the Vedic literature. According to KN Jayatilleke, the Rigveda expresses skepticism about major deities such as Indra whether he even exists, as well as whether the universe has any creator and can this ever be known, as evidenced in its eighth and tenth book, particularly in its Nasadiya Sukta. The late Vedic hymns had begun inquiring the nature of true and valid knowledge, empirical verification and absolute reality. The early Upanishads built upon this theme, while in parallel there emerged Buddhism, Jainism and other skeptical traditions. Buddhism used the term Brahma to deny a creator as well as to delegate him (and other deities such as Indra) as less important than the Buddha. In Hindu literature, one of the earliest mention of deity Brahma with Vishnu and Shiva is in the fifth Prapathaka (lesson) of the Maitrayaniya Upanishad, probably composed in late 1st millennium BCE, after the rise of Buddhism. The spiritual concept of Brahman is far older, and some scholars suggest deity Brahma may have emerged as a personal conception and icon with attributes (saguna version) of the impersonal universal principle called Brahman. The Buddhists attacked the concept of Brahma, states Gananath Obeyesekere, and thereby polemically attacked the Vedic and Upanishadic concept of gender neutral, abstract metaphysical Brahman. This critique of Brahma in early Buddhist texts aim at ridiculing the Vedas, but the same texts simultaneously call metta (loving-kindness, compassion) as the state of union with Brahma. The early Buddhist approach to Brahma was to reject any creator aspect, while retaining the Brahmavihara aspects of Brahma, in the Buddhist value system. Deity Brahma is also found in the samsara doctrine and cosmology of early Buddhism. Brahma is known as Fantian (梵天) in Chinese, Bonten (梵天) in Japanese, Pomch'on in Korean, Phra Phrom in Thai, and Tshangs pa in Tibetan.
  • 3.1K
  • 05 Dec 2022
  • Page
  • of
  • 134
Featured Entry Collections
>>

Featured Books

>>
Encyclopedia of Social Sciences
Encyclopedia of COVID-19
Encyclopedia of Fungi
Encyclopedia of Digital Society, Industry 5.0 and Smart City
Video Production Service
Feedback