1. First Uprising

The first Hazara uprising against Abdur Rahman Khan took place between 1888 and 1890. When Emir Abdur Rahman's cousin, Mohammad Eshaq, revolted against him, tribal leaders of the Sheikh Ali Hazaras joined the revolt. The revolt was short lived and crushed as the Emir extended his control over large parts of Hazarajat. Leaders of the Sheikh Ali Hazaras had allies in two different groups, Shia and Sunni. Abdur Rahman took advantage of the situation, pitting Sunni Hazara against the Shia Hazara, and made pacts among the Hazara.

After all of Sheikh Ali Hazaras' chiefs were sent to Kabul, opposition within the leadership of Sawar Khan and Syed Jafar Khan continued against the government troops, but at last were defeated. Taxes were imposed and Afghan administrators were sent to occupied places, where they subjugated the people with abuses.^[1] People were disarmed, villages were looted, local tribal chiefs were imprisoned or executed, and the better lands were confiscated and given to Kuchis (nomads).^[2]

2. Second Uprising

The second uprising occurred in the Spring of 1892. According to Syed Askar Mousavi, the cause of the uprising was an assault on the wife of a Hazara chieftain by Afghan soldiers. The families of both the man and his wife killed the soldiers involved and attacked the local garrison.^[1] Several other tribal chiefs who supported Abdur Rahman now turned against him and joined the rebellion, which rapidly spread through the entire Hazarajat. In response to the rebellion, the Emir declared a "jihad" against the Shias^[3] and raised an army of up to 40,000 soldiers, 10,000 mounted troops, and 100,000 armed civilians (most of whom were Pashtun nomads).^[1] He also brought in British military advisers to train his army.^[2]

The large army defeated the rebellion at its center, in Oruzgan, by 1892 and the local population was massacred with some being displaced.

"thousands of Hazara men, women, and children were sold in the markets of Kabul and Qandahar, while numerous towers of human heads were made from the defeated rebels as a warning to others who might challenge the rule of the Amir".^[1]

—S. A. Mousavi

Abdur Rahman ordered that all weapons of the Hazara be confiscated and for Sunni Mullahs to impose Sunni interpretation of Islam.^[4]

3. Third Uprising

The third uprising of Hazara was in response to excessive taxation,^[5][6] starting in early 1893. This revolt took the government forces by surprise and the Hazara managed to take most of Hazarajat back. During the revolt the Hazaras arrested or killed the governor of Gizu;^[7] the governor of Uruzgan tried to plead to the Hazaras that the Amir would listen to their demands.^[7] The provincial forces responded to the revolt with military force; in this response the Hakim of Gizu reported to the governor general of balochistan that General Mir Atta Khan at Gizu committed "great excesses" in Gizu.^[8] After the revolt unfolded; Hazara tribal leaders like Muhammad, Karbala-i-Raza and others were arrested after trying to flee.^[9] Abdur Rahman kept various Hazara chiefs as hostages in Kabul; yet eventually sent them back to Uruzgan;^[10] after the revolt was crushed they were then sent back to Kabul again.^[11] After months of fighting, the uprising Hazaras were eventually defeated due to a shortage of food; in response to such food shortages Abdur Rahman ordered grain be sent from Herat to Uruzgan.^[12] Small pockets of resistance continued to the end of the year as government troops committed atrocities against civilians and deported entire villages.^[2] The governor of Balochistan reported to the foreign department of India that he believed Abdur Rahman was intending to exterminate the Hazaras.^[13]

Massive forced displacements, especially in Oruzgan and Daychopan, continued as lands were confiscated and populations were expelled or fled. Out of 132,000 families, 10,000 to 15,000 Hazara families fled the country to northern Afghanistan, Mashhad (Iran) and Quetta (Pakistan), and 7,000 to 10,000 Hazaras submitted to Abdur Rahman, and the rest fought until they were defeated.^[1][4] There is a famous story of 40 Hazara girls in Uruzgan committing suicide to escape sex slavery during the persecution.^[14] 30 mule loads;^[15] or roughly over 400 decapitated Hazara heads^[16] were allegedly sent to Kabul. The Sultan Ahmad Hazara tribe of Uruzgan was in particular severely persecuted.^[4] The Beshud Hazara tribe too faced the brunt by the Amir's crackdown in particular as well.^[4] It is estimated that more than 60%^[17] of the Hazara population were massacred and some displaced during Abdur Rahman's campaign against them. Hazara farmers were often forced to give up their property to Pashtuns and as a result many Hazara families had to leave seasonally to the major cities in Afghanistan, Iran, or Pakistan in order to find jobs and a source of income. Quetta in Pakistan is home to the third largest settlements of Hazara outside Afghanistan. Syed Askar Mousavi, a contemporary Hazara writer, estimates that more than half of the entire population of Hazarajat was driven out of their villages,^[1] including many who were massacred. Encyclopædia Iranica claims: "It is difficult to verify such an estimate, but the memory of the conquest of the Hazārajāt by ʿAbd-al-Raḥmān Khan certainly remains vivid among the Hazāras themselves, and has heavily influenced their relations with the Afghan state throughout the 20th century."^[1] In 1894 802 Hazara leaders who survived the rebellion were killed or exiled after being captured.^[4]

Others claim that Hazaras began leaving their hometown of Hazarajat due to poverty and in search of employment mostly in the 20th century.^[18] Most of these Hazaras immigrated to neighbouring Balochistan, where they were provided permanent settlement by the government of British India.^[19] Others settled in and around Mashad, in the Khorasan Province of Iran.^[18]

4. Legacy

The Hazara International mourns the victims of the Hazara uprisings of the 1890s on September 25 (called "Hazara Black Day") and wish for the subjugation to be recognized as a genocide.^[20]