Topic Review
Authenticity in Art
Authenticity in art is the different ways in which a work of art or an artistic performance may be considered authentic. Denis Dutton distinguishes between nominal authenticity and expressive authenticity. The first refers to the correct identification of the author of a work of art, to how closely a performance of a play or piece of music conforms to the author's intention, or to how closely a work of art conforms to an artistic tradition. The second sense refers to how much the work possesses original or inherent authority, how much sincerity, genuineness of expression, and moral passion the artist or performer puts into the work. A quite different concern is the authenticity of the experience, which may be impossible to achieve. A modern visitor to a museum may not only see an object in a very different context from that which the artist intended, but may be unable to understand important aspects of the work. The authentic experience may be impossible to recapture. Authenticity is a requirement for inscription upon the UNESCO World Heritage List. According to the Nara Document on Authenticity, it can be expressed through 'form and design; materials and substance; use and function; traditions and techniques; location and setting; spirit and feeling; and other internal and external factors.'
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  • 09 Nov 2022
Topic Review
Quran Code
The term Quran code (also known as Code 19) refers to the claim that the Quranic text contains a hidden mathematically complex code. Advocates think that the code represents a mathematical proof of the divine authorship of the Quran and they also think that it can be used to identify orthographic errors within the Quranic text. Proponents of the Quran code claim that the Quran code is based on statistical procedures compared to the Bible code, which is ostensibly based on steganography. However, this claim has not been confirmed by any independent mathematical or scientific institute.
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  • 02 Dec 2022
Topic Review
Ante-Nicene Period
The Ante-Nicene Period (literally meaning "before Nicaea") of the history of early Christianity was the period following the Apostolic Age of the 1st century down to the First Council of Nicaea in 325. This period of Christian history had a significant impact on the unity of doctrine across all Christendom and the spreading of Christianity to a greater area of the world. Those seen as prominent figures of this era, referred to as the Ante-Nicene Fathers or Proto-orthodox Christians, generally agreed on most doctrine while the teachings of those early Christian writers which the general majority considered to be heretical, were rejected.
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  • 14 Oct 2022
Topic Review
Adhan
The adhan, athan, or azaan (Arabic: أَذَان [ʔaˈðaːn]) (also called in Turkish: Ezan) is the Islamic call to worship, recited by the muezzin at prescribed times of the day. The root of the word is ʾadhina أَذِنَ meaning "to listen, to hear, be informed about". Another derivative of this word is ʾudhun (أُذُن), meaning "ear". Adhan is called out by a muezzin from the mosque five times a day, traditionally from the minaret, summoning Muslims for mandatory (fard) worship (salat). A second call, known as iqama, (set up) then summons Muslims to line up for the beginning of the prayers. The main purpose behind the multiple loud pronouncements of adhan in every mosque is to make available to everyone an easily intelligible summary of Islamic belief. In modern times, loudspeakers have been installed on minarets for this purpose. The adhan recites the Takbir (God is great) followed by the Shahada (There is no god but God, Muhammad is the messenger of God). This statement of faith, called the Kalimah, is the first of the Five Pillars of Islam.
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  • 14 Oct 2022
Topic Review
Trickster
In mythology, and in the study of folklore and religion, a trickster is a character in a story (god, goddess, spirit, human, or anthropomorphisation), which exhibits a great degree of intellect or secret knowledge, and uses it to play tricks or otherwise disobey normal rules and conventional behaviour.
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  • 03 Nov 2022
Biography
Marquis de Sade
Donatien Alphonse François, Marquis de Sade (French: [dɔnasjɛ̃ alfɔ̃z fʁɑ̃swa maʁki də sad]; 2 June 1740 – 2 December 1814), was a French nobleman, revolutionary politician, philosopher and writer famous for his literary depictions of a libertine sexuality. His works include novels, short stories, plays, dialogues, and political tracts. In his lifetime some of these were published
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  • 30 Dec 2022
Topic Review
Vulgate
The Vulgate (/ˈvʌlɡeɪt, -ɡət/) is a late-4th-century Latin translation of the Bible that became the Catholic Church's officially promulgated Latin version of the Bible during the 16th century. The translation was largely the work of Jerome, who in 382 had been commissioned by Pope Damasus I to revise the Vetus Latina ("Old Latin") Gospels then in use by the Roman Church. Jerome, on his own initiative, extended this work of revision and translation to include most of the books of the Bible, and once published, the new version was widely adopted and eventually eclipsed the Vetus Latina; so that by the 13th century, it had taken over from the former version the appellation of versio vulgata (the "version commonly used") or vulgata for short, and in Greek as βουλγάτα ("Voulgata"). The Catholic Church affirmed the Vulgate as its official Latin Bible at the Council of Trent (1545–63), though there was no authoritative edition at that time. The Clementine edition of the Vulgate of 1592 became the standard Bible text of the Roman Rite of the Roman Catholic Church and remained so until 1979 when the Nova Vulgata was promulgated.
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  • 24 Nov 2022
Topic Review
Urban Legend
An urban legend, urban myth, urban tale, or contemporary legend is a genre of folklore comprising stories circulated as true, especially as having happened to a friend or family member, often with horrifying or humorous elements. These legends can be entertainment, but often concern mysterious peril or troubling events, such as disappearances and strange objects. They may also be confirmation of moral standards, or reflect prejudices, or be a way to make sense of societal anxieties. Urban legends are most often circulated orally, but can be spread by any media, including newspapers, e-mail and social media. Some urban legends have passed through the years with only minor changes to suit regional variations. Recent legends tend to reflect modern circumstances: for instance, the common legend of a person being ambushed and anesthetized, only to wake up and realize that they are now missing a kidney that was supposedly surgically removed for transplantation.
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  • 04 Oct 2022
Topic Review
2020
The United Nations has declared 2020 as the International Year of Plant Health. 2020 has been designated as Year of the Nurse and Midwife by the World Health Organization. 2020 has been heavily defined by the COVID-19 pandemic, which has led to global social and economic disruption including a major economic recession. Template:Sts -->
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  • 10 Oct 2022
Topic Review
Secularity
Secularity (from Latin saeculum, "worldly" or "of a generation") is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (circa 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν αἰώνων (eis toùs aionas ton aiṓnōn), e.g. at Galatians 1:5, was used in the early Christian church (and is still used today), in the doxologies, to denote the coming and going of the ages, the grant of eternal life, and the long duration of created things from their beginning to forever and ever. The idea of a dichotomy between religion and the secular originated in the European Enlightenment. Furthermore, since religion and secular are both Western concepts that were formed under the influence of Christian theology, other cultures do not necessarily have words or concepts that resemble or are equivalent to them. In many cultures, "little conceptual or practical distinction is made between 'natural' and 'supernatural' phenomena" and the very notions of religious and nonreligious dissolve into unimportance, nonexistence, or unawareness, especially since people have beliefs in other supernatural or spiritual things irrespective of belief in God or gods. Conceptions of what is and what is not religion vary in contemporary East Asia as well. The shared term for "irreligion" or "no religion" (無宗教, Chinese pron. wú zōngjiào, Japanese pron. mu shūkyō) with which the majority of East Asian populations identify themselves implies non-membership in one of the institutional religions (such as Buddhism and Christianity) but not necessarily non-belief in traditional folk religions collectively represented by Chinese Shendao (shén dào) and Japanese Shinto (both meaning "ways of gods").[lower-alpha 1] In modern Japan, religion has negative connotation since it is associated with foreign belief systems so many identify as "nonreligious" (mushukyo), but this does not mean they have a complete rejection or absence of beliefs and rituals relating to supernatural, metaphysical, or spiritual things. In the Meiji era, the Japanese government consciously excluded Shinto from the category of religion in order to enforce State Shinto while asserting their state followed American-mandated requirements for freedom of religion; this has fed into the contemporary Japanese experience of "secularity" as well as the government's regulation of religious beliefs and institutions from the Meiji era into the present day. One can regard eating and bathing as examples of secular activities, because there may not be anything inherently religious about them. Nevertheless, some religious traditions see both eating and bathing as sacraments, therefore making them religious activities within those world views. Saying a prayer derived from religious text or doctrine, worshipping through the context of a religion, performing corporal and spiritual works of mercy, and attending a religious seminary school or monastery are examples of religious (non-secular) activities. The "secular" is experienced in diverse ways ranging from separation of religion and state to being anti-religion or even pro-religion, depending on the culture. For example, the United States has both separation of church and state and pro-religiosity in various forms such as protection of religious freedoms; France has separation of church and state (and French Revolution was strongly anti-religious); the Soviet Union was anti-religion; in India, people feel comfortable identifying as secular while participating in religion; and in Japan, since the concept of "religion" is not indigenous to Japan, people state they have no religion while doing what appears to be religion to Western eyes. A related term, secularism, involves the principle that government institutions and their representatives should remain separate from religious institutions, their beliefs, and their dignitaries. Many businesses and corporations, and some governments operate on secular lines. This stands in contrast to theocracy, government with deity as its highest authority.
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  • 27 Oct 2022
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