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Shinbutsu-shūgō
Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Buddhism and kami worship that was Japan's only organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other. When Buddhism was introduced from China in the Asuka period (6th century), rather than discarding the old belief system, the Japanese tried to reconcile the two, assuming both were true. As a consequence, Buddhist temples (寺, tera) were attached to local Shinto shrines (神社, jinja) and vice versa and devoted to both kami and buddhas. The local religion and foreign Buddhism never quite fused, but remained however inextricably linked all the way to the present day, always interacting. The depth of the resulting influence of Buddhism on local religious beliefs can be seen for example in the fact that much of Shinto's conceptual vocabulary and even the types of Shinto shrines we see today, with a large worship hall and religious images, are themselves of Buddhist origin. The formal separation of Buddhism from Shinto took place only as recently as the end of the 19th century; however, in many ways, the blending of the two still continues. The term shinbutsu shūgō itself was coined during the early modern era (17th century) to refer to the amalgamation of kami and buddhas in general, as opposed to specific currents within Buddhism which did the same, e.g. Ryōbu Shintō and Sannō Shintō. The term may have a negative connotation of bastardization and randomness.
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  • 24 Oct 2022
Topic Review
Gathas
The Gathas (/ˈɡɑːtəz, -tɑːz/) are 17 Avestan hymns believed to have been composed by Zarathushtra (Zoroaster) himself. They form the core of the Zoroastrian liturgy (the Yasna). They are arranged in five different modes or metres. The Avestan term gāθā (𐬔𐬁𐬚𐬁 "hymn", but also "mode, metre") is cognate with Sanskrit gāthā (गाथा), both from the Proto-Indo-Iranian word *gaHtʰáH, from the root *gaH- "to sing".
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  • 24 Oct 2022
Topic Review
Rejuvenation (Aging)
Rejuvenation is the procedure of reversing the aging process, thus regaining youth. As people get older, their health worsens, strength and intelligence are thought to diminish, beauty is thought by many to go away. Historically, people in all societies have looked for a way to regain the qualities of youth. In the future however, rejuvenation may become reality through stem cells, biochemical repair or nanotechnology.
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  • 24 Oct 2022
Topic Review
Cynicism
Cynicism (Ancient Greek:) is a school of thought of ancient Greek philosophy as practiced by the Cynics (Ancient Greek:; Latin: Cynici). For the Cynics, the purpose of life is to live in virtue, in agreement with nature. As reasoning creatures, people can gain happiness by rigorous training and by living in a way which is natural for themselves, rejecting all conventional desires for wealth, power, and fame, and even flouting conventions openly and derisively in public. Instead, they were to lead a simple life free from all possessions. The first philosopher to outline these themes was Antisthenes, who had been a pupil of Socrates in the late 400 BC. He was followed by Diogenes, who lived in a ceramic jar on the streets of Athens. Diogenes took Cynicism to its logical extremes, and came to be seen as the archetypal Cynic philosopher. He was followed by Crates of Thebes, who gave away a large fortune so he could live a life of Cynic poverty in Athens. Cynicism gradually declined in importance after the 3rd century BC, but it experienced a revival with the rise of the Roman Empire in the 1st century. Cynics could be found begging and preaching throughout the cities of the empire, and similar ascetic and rhetorical ideas appeared in early Christianity. By the 19th century, emphasis on the negative aspects of Cynic philosophy led to the modern understanding of cynicism to mean a disposition of disbelief in the sincerity or goodness of human motives and actions.
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  • 24 Oct 2022
Topic Review
Catholic Teachings on Heresy
In the Roman Catholic Church, heresy has a very specific meaning. There are four elements which constitute formal heresy; a valid Christian baptism; a profession of still being a Christian; outright denial or positive doubt regarding a truth that the Catholic Church regards as revealed by God; and lastly, the disbelief must be morally culpable, that is, there must be a refusal to accept what is known to be a doctrinal imperative. Therefore, to become a heretic in the strict canonical sense and be excommunicated, one must deny or question a truth that is taught as the word of God, and at the same time recognize one's obligation to believe it. If the person is believed to have acted in good faith, as one might out of ignorance, then the heresy is only material and implies neither guilt nor sin against faith.
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  • 24 Oct 2022
Topic Review
Sirenik Eskimo Language
Sirenik Yupik, Sireniki Yupik (also Old Sirenik or Vuteen), Sirenik, or Sirenikskiy is an extinct Eskimo–Aleut language. It was spoken in and around the village of Sireniki (Сиреники) in Chukotka Peninsula, Chukotka Autonomous Okrug, Russia . The language shift has been a long process, ending in total language death. In January 1997, the last native speaker of the language, a woman named Vyjye (Valentina Wye) (Russian: Выйе), died. Ever since that point, the language has been extinct; nowadays, all Sirenik Eskimos speak Siberian Yupik or Russian. Сиӷы́ных [siˈʁənəx] is the endonym for the eponymous settlement of Sireniki. The endonym for the people itself is сиӷы́ныгмы̄́ӷий [siˈʁənəɣˈməːʁij] "Sirenikites"; the singular form is сиӷы́ныгмы̄́ӷа [siˈʁənəɣˈməːʁa]). This article is based on Menovschikov (1964), with cited examples transliterated from Cyrillic transcription to the International Phonetic Alphabet.
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Topic Review
Bon Festival
Obon (お盆) or just Bon (盆) is a Japanese Buddhist custom to honor the spirits of one's ancestors. This Buddhist–Confucian custom has evolved into a family reunion holiday during which people return to ancestral family places and visit and clean their ancestors' graves when the spirits of ancestors are supposed to revisit the household altars. It has been celebrated in Japan for more than 500 years and traditionally includes a dance, known as Bon Odori. The festival of Obon lasts for three days; however, its starting date varies within different regions of Japan. When the lunar calendar was changed to the Gregorian calendar at the beginning of the Meiji era, the localities in Japan responded differently, which resulted in three different times of Obon. Shichigatsu Bon (Bon in July) is based on the solar calendar and is celebrated around the 15th of July in eastern Japan (Kantō region such as Tokyo, Yokohama and the Tōhoku region), coinciding with Chūgen. Hachigatsu Bon (Bon in August), based on the lunar calendar, is celebrated around the 15th of August and is the most commonly celebrated time. Kyū Bon (Old Bon) is celebrated on the 15th day of the ninth month of the lunar calendar, and so differs each year, which appears between August 8 and September 7. One exception was in 2008 and 2019, when the solar and lunar calendar matched, and so Hachigatsu Bon and Kyū Bon were celebrated on the same day. Kyū Bon is celebrated in areas such as the northern part of the Kantō region, Chūgoku region, Shikoku, and Okinawa Prefecture. These three festival days are not listed as public holidays, but it is customary for people to be given leave.
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  • 23 Oct 2022
Topic Review
Trique Language
The Triqui (/ˈtriːki/), or Trique, languages are Oto-Manguean languages of Mexico spoken by the Trique people of the state of Oaxaca and the state of Baja California (due to recent population movements). They belong to the Mixtecan branch together with the Mixtec languages and Cuicatec.
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  • 21 Oct 2022
Topic Review
Biblical Apocrypha
The biblical apocrypha (from the Greek ἀπόκρυφος, apókruphos, meaning "hidden") denotes the collection of apocryphal ancient books found in some editions of Christian Bibles in a separate section between the Old and New Testaments or as an appendix after the New Testament. Some Christian Churches include some or all of the same texts within the body of their version of the Old Testament. Although the term apocrypha had been in use since the 5th century, it was in Luther's Bible of 1534 that the Apocrypha was first published as a separate intertestamental section. To this date, the Apocrypha is "included in the lectionaries of Anglican and Lutheran Churches." Moreover, the Revised Common Lectionary, in use by most mainline Protestants including Methodists and Moravians, lists readings from the Apocrypha in the liturgical kalendar, although alternate Old Testament scripture lessons are provided. The preface to the Apocrypha in the Geneva Bible explained that while these books "were not received by a common consent to be read and expounded publicly in the Church," and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same," nonetheless, "as books proceeding from godly men they were received to be read for the advancement and furtherance of the knowledge of history and for the instruction of godly manners." Later, during the English Civil War, the Westminster Confession of 1647 excluded the Apocrypha from the canon and made no recommendation of the Apocrypha above "other human writings", and this attitude towards the Apocrypha is represented by the decision of the British and Foreign Bible Society in the early 19th century not to print it (see below). Today, "English Bibles with the Apocrypha are becoming more popular again" and they are often printed as intertestamental books. Most of the books of the Protestant Apocrypha are called deuterocanonical by Catholics per the Council of Trent and all of them are called anagignoskomena by the Eastern Orthodox per the Synod of Jerusalem. The Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine (Article VI in the Thirty-Nine Articles)", and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". The first Methodist liturgical book, The Sunday Service of the Methodists, employs verses from the Apocrypha, such as in the Eucharistic liturgy. The Protestant Apocrypha contains three books (3 Esdras, 4 Esdras and the Prayer of Manasseh) that are accepted by many Eastern Orthodox Churches and Oriental Orthodox Churches as canonical, but are regarded as non-canonical by the Catholic Church and are therefore not included in modern Catholic Bibles.
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  • 21 Oct 2022
Topic Review
Slavic Native Faith's Theology and Cosmology
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of an absolute, supreme God (Rod) who begets the universe and lives as the universe (pantheism and panentheism), present in all its phenomena. Polytheism, that is the worship of the gods or spirits, and ancestors, the facets of the supreme Rod generating all phenomena, is an integral part of Rodnovers' beliefs and practices. The swastika-like kolovrat is the symbol of Rodnovery. According to the studies of Boris Rybakov, whirl and wheel symbols, which also include patterns like the "six-petaled rose inside a circle" (e.g. ) and the "thunder mark" (gromovoi znak), represent the supreme Rod and its various manifestations (whether Triglav, Svetovid, Perun or other gods).
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  • 21 Oct 2022
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