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Restoration Movement
The Restoration Movement (also known as the American Restoration Movement or the Stone-Campbell Movement, and pejoratively as Campbellism) is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament.":54 Especially since the mid-20th century, members of these churches do not identify as Protestant but simply as Christian.:213 The Restoration Movement developed from several independent strands of religious revival that idealized early Christianity. Two groups, which independently developed similar approaches to the Christian faith, were particularly important. The first, led by Barton W. Stone, began at Cane Ridge, Kentucky, and identified as "Christians". The second began in western Pennsylvania and Virginia (now West Virginia) and was led by Thomas Campbell and his son, Alexander Campbell, both educated in Scotland; they eventually used the name "Disciples of Christ". Both groups sought to restore the whole Christian church on the pattern set forth in the New Testament, and both believed that creeds kept Christianity divided. In 1832 they joined in fellowship with a handshake. Among other things, they were united in the belief that Jesus is the Christ, the Son of God; that Christians should celebrate the Lord's Supper on the first day of each week; and that baptism of adult believers by immersion in water is a necessary condition for salvation. Because the founders wanted to abandon all denominational labels, they used the biblical names for the followers of Jesus.:27 Both groups promoted a return to the purposes of the 1st-century churches as described in the New Testament. One historian of the movement has argued that it was primarily a unity movement, with the restoration motif playing a subordinate role.:8 The Restoration Movement has since divided into multiple separate groups. There are three main branches in the U.S.: the Churches of Christ, the unaffiliated Christian Church/Church of Christ congregations, and the Christian Church (Disciples of Christ). Some characterize the divisions in the movement as the result of the tension between the goals of restoration and ecumenism: the Churches of Christ and unaffiliated Christian Church/Church of Christ congregations resolved the tension by stressing restoration, while the Christian Church (Disciples of Christ) resolved the tension by stressing ecumenism.:383 A number of groups outside the U.S. also have historical associations with this movement, such as the Evangelical Christian Church in Canada and the Churches of Christ in Australia. Because the Restoration Movement lacks any centralized structure, having originated in a variety of places with different leaders, there is no consistent nomenclature for the movement as a whole. The term "Restoration Movement" became popular during the 19th century; this appears to be due to the influence of Alexander Campbell's essays on "A Restoration of the Ancient Order of Things" in the Christian Baptist. The term "Stone-Campbell Movement" emerged towards the end of the 20th century as a way to avoid the difficulties associated with some of the other names that have been used, and to maintain a sense of the collective history of the movement.
  • 2.5K
  • 08 Dec 2022
Topic Review
Misnagdim
Misnagdim (מתנגדים; also Mitnagdim; singular misnaged/mitnaged) is a Hebrew word meaning "opponents". The term "Misnagdim" commonly refers to opponents of Hasidism. The term "Misnagdim" gained a common usage among Jews living in Europe as the term that referred to Ashkenazi Jews who opposed the rise and spread of early Hasidic Judaism.
  • 2.5K
  • 18 Nov 2022
Topic Review
Shafa'ah
Shafa'ah (Arabic: شفاعه, "intercession"; Turkish: şefaat; Urdu: shafaat‎), in Islam is the act of pleading to God by an intimate friend of God (Muslim saint) for forgiveness. Shafa' a close meaning to Tawassul, which is the act of resorting to intimate friends of God to ask forgiveness. The word Shafa'ah is taken from shaf (شَّفْعُ) which means even as opposed to odd. The interceder, therefore, adds his own recommendation to that of petitioner so that the number of pleaders becomes even. Meaning the weak plea of the petitioner become strong by the prestige of the intercessor. Accordingly, Shafa'ah is a form of prayer to request God by the sake of those who are near to Him in order that as a member of the believing community one could hope for the intercession of the intercessors and hence deliverance from eternal damnation though not necessarily from temporary one. Shafa'ah has lately come to be among the most controversial concepts within Islamic thought. This is because some verses of the Quran negate it, if taken into consideration alone, stating that no intercession would be accepted in the day of resurrection. However, some other verses confirm it declaring that only God has the right to intercede in the next life. Finally, a third kind of verses state that some people have the authority to intercede by permission of God. Wahhabies, taking the first two kinds of these verses as true, believe that there is no intercessor but Allah, and say that whoever believes in intercession of anyone other than God is not a Muslim, rather is a polytheist (heretic). Others believe that while intercession should not be a means of emboldening people to committing sins, it should be considered as a ray of hope which lead sinners to the right path after they have wronged themselves. Belief in the intercession of Muhammad developed after his death by both Sunnis and Shiites, however among the Shiite the idea of mediation was extended to include The Twelve Imams and other intimate friends of God too.
  • 2.5K
  • 21 Nov 2022
Topic Review
Vishvakarman
Vishvakarman (Sanskrit: विश्वकर्मन्, Viśvakarman; lit. "all creating") is the Personification of ultimate reality and deity of the creative power. He is believed to be one of the ancient architect or engineer who created and taught building of ancient monuments, architectures in Bharat, now India. According to the Rigveda It/He is considered to be the architect, divine engineer of universe from before the advent of time.
  • 2.5K
  • 29 Sep 2022
Topic Review
Dagor Dagorath
The Dagor Dagorath (Sindarin for Battle of Battles) is a fictional battle described in the legendarium of J. R. R. Tolkien. As Tolkien's works were conceived as a fictional "forgotten history" of the world, the Dagor Dagorath represents the coming End of the World, and is often referred to as simply "The End". As Tolkien originally wrote it, The Silmarillion ends with a prophecy by Mandos about the end of the world. The published Silmarillion ends instead with the last paragraph of Valaquenta. This was because Tolkien had abandoned the idea of the "second prophecy of Mandos", and the Valaquenta text, much later, contradicted it openly. However, references to the final battle remain in the published Silmarillion, such as a statement at the end of the Akallabêth that Ar-Pharazôn and his mortal warriors who had set foot on Aman were buried by falling hills, imprisoned in the Caves of the Forgotten until the "Last Battle and Day of Doom". Christopher Tolkien sees the account as similar to the Nordic legend of Ragnarök and J. R. R. Tolkien also made this connection in some of his letters.
  • 2.5K
  • 14 Oct 2022
Topic Review
New Vrindaban, West Virginia
New Vrindaban is an unincorporated area and an ISKCON (Hare Krishna) intentional community located in Marshall County, West Virginia, United States, near Moundsville. The town consists of 1,204 acres (4.87 km2) (of which 0.1 km² is of water), and several building complexes, homes, apartment buildings, and businesses including the Sri Sri Radha Vrindaban Chandra Temple (RVC Temple) and Prabhupada's Palace of Gold. New Vrindaban was founded in 1968 under the direct guidance of A.C. Bhaktivedanta Swami Prabhupada, founder of ISKCON, by his disciple Kirtanananda Swami. It is named for the Indian city of Vrindavan.
  • 2.5K
  • 11 Nov 2022
Topic Review
Skandha
Skandhas (Sanskrit) or khandhas (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (Pañcupādānakkhandhā), the five material and mental factors that take part in the rise of craving and clinging. They are also explained as the five factors that constitute and explain a sentient being’s person and personality, but this is a later interpretation in response to sarvastivadin essentialism. The five aggregates or heaps are: form (or material image, impression) (rupa), sensations (or feelings, received from form) (vedana), perceptions (samjna), mental activity or formations (sankhara), and consciousness (vijnana). In the Theravada tradition, suffering arises when one identifies with or clings to the aggregates. This suffering is extinguished by relinquishing attachments to aggregates. The Mahayana tradition asserts that the nature of all aggregates is intrinsically empty of independent existence. The corresponding concept in Western philosophy is Bundle theory.
  • 2.5K
  • 28 Oct 2022
Topic Review
Kadambari
Kādambari is a romantic novel in Sanskrit. It was substantially composed by Bāṇabhaṭṭa in the first half of the 7th century CE, who did not survive to see it through completion. The novel was completed by Banabhatta's son Bhushanabhatta, according to the plan laid out by his late father. It is conventionally divided into Purvabhaga (earlier part) written by Banabhatta, and Uttarabhaga (latter part) by Bhushanabhatta. (An alternate tradition gives the son's name as Pulindabhatta.) The standard editions of the original Sanskrit text are by Peterson and Kane. There are translations into English by Kale, Layne and Ridding; and an abridgement into Gujarati by Bhalan (edited by Keshavlal Dhruv). This novel has an extremely intricate plot which is difficult to summarize concisely. Its central thread is that of a romantic attachment (and eventual union) between the hero Chandrapeeda and the heroine Kadambari. However, there are several competing subplots; indeed, the heroine does not make her appearance until past the midpoint. Many of the characters appear in multiple incarnations, some as humans and some as demigods or animals. The narration proceeds in a succession of nested frames; a large part of it is a retelling by a parrot of a story which was told to it by a sage. The latter story also contains several instances of one character relating a sub-story to another character. The plot has probably been adapted from the story of King Sumanas from Gunadhya's Brihatkatha (a conjectural collection of stories in the extinct Paishachi language). This story also appears in Somadeva's Kathasaritsagara (which is believed to be a Sanskrit precis of Gunadhya's work). This work can be plausibly claimed to be one of the first novels in the world; making due allowance for the ambiguities of such a classification. In fact, two modern Indian languages (Kannada and Marathi) use 'kadambari' as a generic term for a romance or a novel. Apart from the Kadambari, Banabhatta is also the author of Harshacharita, a biography of his patron king Harshavardhana. It is this circumstance which allows one to date the author with a reasonable degree of certainty.
  • 2.5K
  • 14 Oct 2022
Topic Review
Pliny the Younger on Christians
Pliny the Younger, the Roman governor of Bithynia et Pontus (now in modern Turkey) wrote a letter to Emperor Trajan around 112 AD and asked for counsel on dealing with Christians. The letter (Epistulae X.96) details an account of how Pliny conducted trials of suspected Christians who appeared before him as a result of anonymous accusations and asks for the Emperor's guidance on how they should be treated. Neither Pliny nor Trajan mentions the crime that Christians had committed, except for being a Christian; and other historical sources do not provide a simple answer to what that crime could be, but a likely element may be the stubborn refusal of Christians to worship Roman gods; making them appear as objecting to Roman rule. Pliny states that he gives Christians multiple chances to affirm they are innocent and if they refuse three times, they are executed. Pliny states that his investigations have revealed nothing on the Christians' part but harmless practices and "depraved, excessive superstition." However, Pliny seems concerned about the rapid spread of this "superstition"; and views Christian gatherings as a potential starting point for sedition. The letter is the first pagan account to refer to Christianity, providing key information on early Christian beliefs and practices and how these were viewed and dealt with by the Romans. The letter and Trajan's reply indicate that at the time of its writing there was no systematic and official Empire-wide persecution of Christians. Trajan's reply also offers valuable insight into the relationship between Roman provincial governors and Emperors and indicates that at the time Christians were not sought out or tracked down by imperial orders, and that persecutions could be local and sporadic.
  • 2.5K
  • 14 Nov 2022
Topic Review
2012 Phenomenon
The 2012 phenomenon was a range of eschatological beliefs that cataclysmic or transformative events would occur around 21 December 2012. This date was regarded as the end-date of a 5,126-year-long cycle in the Mesoamerican Long Count calendar, and festivities took place on 21 December 2012 to commemorate the event in the countries that were part of the Maya civilization (Mexico, Guatemala, Honduras, and El Salvador), with main events at Chichén Itzá in Mexico and Tikal in Guatemala. Various astronomical alignments and numerological formulae were proposed for this date. A New Age interpretation held that the date marked the start of a period during which Earth and its inhabitants would undergo a positive physical or spiritual transformation, and that 21 December 2012 would mark the beginning of a new era. Others suggested that the date marked the end of the world or a similar catastrophe. Scenarios suggested for the end of the world included the arrival of the next solar maximum, an interaction between Earth and the supermassive black hole at the center of the galaxy, or Earth's collision with a mythical planet called Nibiru. Scholars from various disciplines quickly dismissed predictions of cataclysmic events as they arose. Mayan scholars stated that no classic Mayan accounts forecast impending doom, and the idea that the Long Count calendar ends in 2012 misrepresented Mayan history and culture. Astronomers rejected the various proposed doomsday scenarios as pseudoscience which is easily refuted by elementary astronomical observations.
  • 2.5K
  • 07 Nov 2022
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