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HandWiki. Shafa'ah. Encyclopedia. Available online: https://encyclopedia.pub/entry/35518 (accessed on 03 October 2026).
HandWiki. Shafa'ah. Encyclopedia. Available at: https://encyclopedia.pub/entry/35518. Accessed October 03, 2026.
HandWiki. "Shafa'ah" Encyclopedia, https://encyclopedia.pub/entry/35518 (accessed October 03, 2026).
HandWiki. (2022, November 21). Shafa'ah. In Encyclopedia. https://encyclopedia.pub/entry/35518
HandWiki. "Shafa'ah." Encyclopedia. Web. 21 November, 2022.
Shafa'ah
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Shafa'ah (Arabic: شفاعه, "intercession"; Turkish: şefaat; Urdu: shafaat‎), in Islam is the act of pleading to God by an intimate friend of God (Muslim saint) for forgiveness. Shafa' a close meaning to Tawassul, which is the act of resorting to intimate friends of God to ask forgiveness. The word Shafa'ah is taken from shaf (شَّفْعُ) which means even as opposed to odd. The interceder, therefore, adds his own recommendation to that of petitioner so that the number of pleaders becomes even. Meaning the weak plea of the petitioner become strong by the prestige of the intercessor. Accordingly, Shafa'ah is a form of prayer to request God by the sake of those who are near to Him in order that as a member of the believing community one could hope for the intercession of the intercessors and hence deliverance from eternal damnation though not necessarily from temporary one. Shafa'ah has lately come to be among the most controversial concepts within Islamic thought. This is because some verses of the Quran negate it, if taken into consideration alone, stating that no intercession would be accepted in the day of resurrection. However, some other verses confirm it declaring that only God has the right to intercede in the next life. Finally, a third kind of verses state that some people have the authority to intercede by permission of God. Wahhabies, taking the first two kinds of these verses as true, believe that there is no intercessor but Allah, and say that whoever believes in intercession of anyone other than God is not a Muslim, rather is a polytheist (heretic). Others believe that while intercession should not be a means of emboldening people to committing sins, it should be considered as a ray of hope which lead sinners to the right path after they have wronged themselves. Belief in the intercession of Muhammad developed after his death by both Sunnis and Shiites, however among the Shiite the idea of mediation was extended to include The Twelve Imams and other intimate friends of God too.

polytheist shafa'ah deliverance

References

  1. Qur'an, 2: 254 http://tanzil.net/#2:254
  2. Qur'an, 12: 48 http://tanzil.net/#12:48
  3. Qur'an, 40: 33 http://tanzil.net/#40:33
  4. Qur'an, 10: 18 http://tanzil.net/#10:18
  5. null
  6. Al-Qazwini, Sayyid Moustafa. "Inquiries About Shi'a Islam". The Islamic Educational Center of Orange County. http://www.al-islam.org/inquiries-about-shia-islam-sayyid-moustafa-al-qazwini/introduction. 
  7. Qur'an, 32: 4 http://tanzil.net/#32:4
  8. Qur'an, 6: 51 http://tanzil.net/#6:51
  9. Qur'an, 2: 255 http://tanzil.net/#2:255
  10. Qur'an, 10: 3 http://tanzil.net/#10:3
  11. Qur'an, 21: 26-28 http://tanzil.net/#21:26
  12. Qur'an, 6: 59 http://tanzil.net/#6:59
  13. Qur'an, 72: 27 http://tanzil.net/#72:27
  14. Qur'an, 11: 106–108 http://tanzil.net/#11:106
  15. Sobhani, Ayatollah Ja'far (2001-09-27). Reza Shah-Kazemi. ed. doctrines of shii islam; A Compendium of Imami Beliefs and Practices. London: I.B.Tauris Publishers. pp. 132–137. ISBN 978-1-86064-780-2. 
  16. Ibrahimi, Muhammad Husayn. "A New Analysis of Wahhabi Doctrines". ABWA Publishing and Printing Center. http://www.al-islam.org/new-analysis-wahhabi-doctrines-muhammad-husayn-ibrahimi. 
  17. Qur'an, 10: 18 http://tanzil.net/#10:18
  18. They said: O our father, ask forgiveness of our sins for us, for truly we were sinful. He said: I shall ask forgiveness for you of My Lord ... [lower-alpha 14]
  19. Qur'an, 4: 64 http://tanzil.net/#4:64
  20. Qur'an, 4: 48 http://tanzil.net/#4:48
  21. Dakake, Maria Massi. Seyyed Hossein Nasr. ed. The Charismatic Community Shi˜ite Identity in Early Islam. Albany: State University of New York Press. pp. 132–137, 172–173. 
  22. Donaldson, Dwight M. (1933). The Shi'ite Religion: A History of Islam in Persia and Irak. BURLEIGH PRESS. 
  23. Quran, 4: 64 http://tanzil.net/#4:64
  24. Tillier, Mathieu (2020-04-03), "‘Abd al-Malik, Muḥammad et le Jugement dernier: le dôme du Rocher comme expression d’une orthodoxie islamique", Les vivants et les morts dans les sociétés médiévales : XLVIIIe Congrès de la SHMESP (Jérusalem, 2017), Histoire ancienne et médiévale (Paris: Éditions de la Sorbonne): pp. 351, ISBN 979-10-351-0577-8, http://books.openedition.org/psorbonne/53878 
  25. Qur'an, 53: 26 http://tanzil.net/#53:26
  26. Qur'an, 42: 5 http://tanzil.net/#42:5
  27. Qur'an, 40: 73 http://tanzil.net/#40:73
  28. Seyyed Hossein, Nasr (1989). Expectation of the Millennium : Shiìsm in History. State University of New York Press. p. 103. 
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