Topic Review
Pride
Pride is an emotional state deriving positive affect from the perceived value of a person or thing with which the subject has an intimate connection. It may be inwardly or outwardly directed. With a negative connotation pride refers to a foolishly and irrationally corrupt sense of one's personal value, status or accomplishments, used synonymously with hubris. With a positive connotation, pride refers to a content sense of attachment toward one's own or another's choices and actions, or toward a whole group of people, and is a product of praise, independent self-reflection, and a fulfilled feeling of belonging. Philosophers and social psychologists have noted that pride is a complex secondary emotion which requires the development of a sense of self and the mastery of relevant conceptual distinctions (e.g. that pride is distinct from happiness and joy) through language-based interaction with others. Some social psychologists identify the nonverbal expression of pride as a means of sending a functional, automatically perceived signal of high social status. In contrast, pride could also be defined as a lowly disagreement with the truth. One definition of pride comes from St. Augustine: "the love of one's own excellence". A similar definition comes from Meher Baba: "Pride is the specific feeling through which egoism manifests." Pride is sometimes viewed as corrupt or as a vice, sometimes as proper or as a virtue. While some philosophers such as Aristotle (and George Bernard Shaw) consider pride (but not hubris) a profound virtue, some world religions consider pride's fraudulent form a sin, such as is expressed in Proverbs 11:2 of the Hebrew Bible. In Judaism, pride is called the root of all evil. When viewed as a virtue, pride in one's abilities is known as virtuous pride, greatness of soul or magnanimity, but when viewed as a vice it is often known to be self-idolatry, sadistic contempt, vanity or vainglory. Pride can also manifest itself as a high opinion of one's nation (national pride), ethnicity (ethnic pride) and sexual identity.
  • 2.8K
  • 02 Nov 2022
Topic Review
Theravada
Theravāda (/ˌtɛrəˈvɑːdə/; Pāli, lit. "School of the Elders") is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching in the Pāli Canon. The Pāli Canon is the only complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and lingua franca. For over a millennium, theravādins have endeavored to preserve the dhamma as recorded in their school's texts.[web 1] In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine and monastic discipline. Modern Theravāda derives from the Mahāvihāra sect, a Sri Lankan branch of the Vibhajjavādins, a sub-sect of the Indian Sthavira Nikaya, which began to establish itself on the island from the 3rd century BCE onwards. It was in Sri Lanka that the Pāli Canon was written down and the school's commentary literature developed. From Sri Lanka, the Theravāda Mahāvihāra tradition subsequently spread to the rest of Southeast Asia. It is the dominant religion in Cambodia, Laos, Myanmar, Sri Lanka, and Thailand and is practiced by minorities in India, Bangladesh, China, Nepal, and Vietnam. The diaspora of all of these groups, as well as converts around the world, also practice Theravāda. During the modern era, new developments have included Buddhist modernism, the Vipassana movement which reinvigorated Theravāda meditation practice [web 1] and the Thai Forest Tradition which reemphasized forest monasticism.
  • 2.8K
  • 05 Dec 2022
Topic Review
Catholic Teachings on Heresy
In the Roman Catholic Church, heresy has a very specific meaning. There are four elements which constitute formal heresy; a valid Christian baptism; a profession of still being a Christian; outright denial or positive doubt regarding a truth that the Catholic Church regards as revealed by God; and lastly, the disbelief must be morally culpable, that is, there must be a refusal to accept what is known to be a doctrinal imperative. Therefore, to become a heretic in the strict canonical sense and be excommunicated, one must deny or question a truth that is taught as the word of God, and at the same time recognize one's obligation to believe it. If the person is believed to have acted in good faith, as one might out of ignorance, then the heresy is only material and implies neither guilt nor sin against faith.
  • 2.8K
  • 24 Oct 2022
Topic Review
Autonomy as a Social Role
Personal autonomy is a crucial philosophical topic which is of great relevance for different disciplines. First I would present an introduction to the contemporary debate. Second,I’ll follow a line of thought that suggests to intend "personal autonomy" in a social sense. The urgency to undertake this move arises because of the wide variety of informational sources we are exposed which influence our behavior. Social background represents the basis for autonomy; at the same time, interaction with others (real or virtual) enlarges the possibility for autonomous judgements.
  • 2.8K
  • 01 Nov 2020
Topic Review
Pre–Indo-European Languages
Pre-Indo-European languages are any of several ancient languages, not necessarily related to one another, that existed in prehistoric Europe and South Asia before the arrival of speakers of Indo-European languages. The oldest Indo-European language texts date from the 19th century BC in Kültepe in modern-day Turkey, and while estimates vary widely, spoken Indo-European languages are believed to have developed at the latest by the third millennium BC (see Proto-Indo-European Urheimat hypotheses). Thus the Pre-Indo-European languages must have developed earlier than, or in some cases alongside, the Indo-European languages that ultimately displaced them. A handful of these languages still survive; in Europe, Basque retains a localized strength with fewer than a million native speakers, while the Dravidian languages of South Asia remain very widespread there, with over 200 million native speakers. Some of the pre-Indo-European languages are attested only as linguistic substrates in Indo-European languages. A few others (such as Etruscan, Minoan, Iberian, etc.) are also attested from inscriptions.
  • 2.7K
  • 02 Nov 2022
Topic Review
Enlightenment in Buddhism
The English term enlightenment is the western translation of the abstract noun bodhi, (/ˈboʊdi/; Sanskrit: बोधि; Pali: bodhi), the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root budh- means "to awaken," and its literal meaning is closer to "awakening." Although the term buddhi is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. The term "enlightenment" was popularised in the Western world through the 19th century translations of Max Müller. It has the western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight (prajna (Sanskrit), wu (Chinese), kensho and satori(Japanese)); knowledge (vidhya); the "blowing out" (Nirvana) of disturbing emotions and desires and the subsequent freedom or release (vimukti); and the attainment of supreme Buddhahood (samyak sam bodhi), as exemplified by Gautama Buddha. What exactly constituted the Buddha's awakening is unknown. It may probably have involved the knowledge that liberation was attained by the combination of mindfulness and dhyāna, applied to the understanding of the arising and ceasing of craving. The relation between dhyana and insight is a core problem in the study of Buddhism, and is one of the fundamentals of Buddhist practice. In the western world the concept of (spiritual) enlightenment has taken on a romantic meaning. It has become synonymous with self-realization and the true self and false self, being regarded as a substantial essence being covered over by social conditioning., , ,
  • 2.7K
  • 28 Oct 2022
Topic Review
Tattvartha Sutra
Tattvartha Sutra (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami (Umaswami), sometime between the 2nd- and 5th-century AD. It is one of the Jain scriptures written in the Sanskrit language. The term Tattvartha is composed of the Sanskrit words tattva which means "reality, truth" and artha which means "nature, meaning", together meaning "nature of reality". The Tattvartha Sutra is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – Digambara and Śvētāmbara – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the Brahma Sutras and Yoga Sutras of Patanjali in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, Parasparopagraho Jivanam is the motto of Jainism. Its meaning is interpreted as "(The function) of souls is to help one another", or "Souls render service to one another".
  • 2.7K
  • 03 Nov 2022
Topic Review
Sannyasa
Sannyasa (saṃnyāsa) is the life stage of renunciation within the Hindu philosophy of four age-based life stages known as ashramas, with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, love-inspired, simple spiritual life. An individual in Sanyasa is known as a Sannyasi (male) or Sannyasini (female) in Hinduism, which in many ways parallel to the Sadhu and Sadhvi traditions of Jain monasticism, the bhikkhus and bhikkhunis of Buddhism and the monk and nun traditions of Christianity, respectively. Sannyasa has historically been a stage of renunciation, ahimsa (non-violence) peaceful and simple life and spiritual pursuit in Indian traditions. However, this has not always been the case. After the invasions and establishment of Muslim rule in India, from the 12th century through the British Raj, parts of the Shaiva and Vaishnava ascetics metamorphosed into a military order, to rebel against persecution, where they developed martial arts, created military strategies, and engaged in guerrilla warfare. These warrior sanyasis (ascetics) played an important role in helping European colonial powers establish themselves in India.
  • 2.7K
  • 08 Oct 2022
Topic Review
Dromomania
Dromomania was a historical psychiatric diagnosis whose primary symptom was uncontrollable urge to walk or wander. Dromomania has also been referred to as travelling fugue. Non-clinically, the term has come to be used to describe a desire for frequent traveling or wanderlust.
  • 2.7K
  • 01 Nov 2022
Topic Review
LOL
LOL, or lol, is an acronym for laugh(ing) out loud or lots of laughs, and a popular element of Internet slang. It was first used almost exclusively on Usenet, but has since become widespread in other forms of computer-mediated communication and even face-to-face communication. It is one of many initialisms for expressing bodily reactions, in particular laughter, as text, including initialisms for more emphatic expressions of laughter such as LMAO ("laugh(ing) my ass off") and ROFL (or its older form ROTFL; "roll(ing) on the floor laughing"). Other unrelated expansions include the now mostly obsolete "lots of luck" or "lots of love" used in letter-writing. The list of acronyms "grows by the month", and they are collected along with emoticons and smileys into folk dictionaries that are circulated informally amongst users of Usenet, IRC, and other forms of (textual) computer-mediated communication. These initialisms are controversial, and several authors recommend against their use, either in general or in specific contexts such as business communications. The Oxford English Dictionary first listed LOL in March, 2011.
  • 2.6K
  • 09 Oct 2022
  • Page
  • of
  • 120
Video Production Service