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Topic Review
Death of Sammy Yatim
The death of Sammy Yatim occurred early in the morning of July 27, 2013, in Toronto, Ontario, Canada. Yatim, an 18-year-old Toronto male armed with a switchblade knife, was shot at nine times, and was hit by eight of the shots fired by 30-year-old Toronto Police Service (TPS) officer James Forcillo. He later died from the injuries. The incident occurred after Yatim, brandishing a 12 cm (4.7 in) switchblade knife in a Toronto streetcar, advanced on a passenger, threatened other passengers, and exposed himself. The confrontation between Yatim and the police was recorded and footage of it was released publicly, prompting strong reactions across Canada. On August 19, 2013, Forcillo was charged with second-degree murder. On July 30, 2014, he was also charged with attempted murder. On January 25, 2016, he was found not guilty of second-degree murder and manslaughter, but guilty of attempted murder. On July 28, he was sentenced to six years in prison. The next day, he was granted bail pending an appeal of the court's sentence. This incident was the only time an on-duty Ontario officer was charged and convicted in the death of a person since the inception of the Special Investigations Unit (SIU) in 1990.
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  • 14 Oct 2022
Topic Review
White Privilege
White privilege, or white skin privilege, is the societal privilege that benefits white people over non-white people in some societies, particularly if they are otherwise under the same social, political, or economic circumstances. With roots in European colonialism and imperialism, and the Atlantic slave trade, white privilege has developed in circumstances that have broadly sought to protect white racial privileges, various national citizenships, and other rights or special benefits. In the study of white privilege and its broader field of whiteness studies, both pioneered in the United States , academic perspectives such as critical race theory use the concept to analyze how racism and racialized societies affect the lives of white or white-skinned people. For example, American academic Peggy McIntosh described the advantages that whites in Western societies enjoy and non-whites do not experience as "an invisible package of unearned assets". White privilege denotes both obvious and less obvious passive advantages that white people may not recognize they have, which distinguishes it from overt bias or prejudice. These include cultural affirmations of one's own worth; presumed greater social status; and freedom to move, buy, work, play, and speak freely. The effects can be seen in professional, educational, and personal contexts. The concept of white privilege also implies the right to assume the universality of one's own experiences, marking others as different or exceptional while perceiving oneself as normal. Some scholars say that the term uses the concept of "whiteness" as a proxy for class or other social privilege or as a distraction from deeper underlying problems of inequality. Others state that it is not that whiteness is a proxy but that many other social privileges are interconnected with it, requiring complex and careful analysis to identify how whiteness contributes to privilege. Other commentators propose alternative definitions of whiteness and exceptions to or limits of white identity, arguing that the concept of white privilege ignores important differences between white subpopulations and individuals and suggesting that the notion of whiteness cannot be inclusive of all white people. They note the problem of acknowledging the diversity of people of color and ethnicity within these groups. Some commentators have observed that the "academic-sounding concept of white privilege" sometimes elicits defensiveness and misunderstanding among white people, in part due to how the concept of white privilege was rapidly brought into the mainstream spotlight through social media campaigns such as Black Lives Matter. As an academic concept that was only recently brought into the mainstream, the concept of white privilege is frequently misinterpreted by non-academics; some academics, having studied white privilege undisturbed for decades, have been surprised by the seemingly sudden hostility from right-wing critics since approximately 2014.
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  • 14 Oct 2022
Topic Review
Oneirology
Oneirology (/ɒnɪˈrɒlədʒi/; from Greek ὄνειρον, oneiron, "dream"; and -λογία, -logia, "the study of") is the scientific study of dreams. Current research seeks correlations between dreaming and current knowledge about the functions of the brain, as well as understanding of how the brain works during dreaming as pertains to memory formation and mental disorders. The study of oneirology can be distinguished from dream interpretation in that the aim is to quantitatively study the process of dreams instead of analyzing the meaning behind them.
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Topic Review
Women of the Wall
Women of the Wall (Hebrew: נשות הכותל, Neshot HaKotel) is a multi-denominational feminist organization based in Israel whose goal is to secure the rights of women to pray at the Western Wall, also called the Kotel, in a fashion that includes singing, reading aloud from the Torah and wearing religious garments (tallit, tefillin and kippah). Pew Research Center has identified Israel as one of the countries that place "high" restrictions on religion, and there have been limits placed on non-Orthodox streams of Judaism. One of those restrictions is that the Rabbi of the Western Wall has enforced gender segregation and limitations on religious garb worn by women. When the "Women of the Wall" hold monthly prayer services for women on Rosh Hodesh, they observe gender segregation so that Orthodox members may fully participate. But their use of religious garb, singing and reading from a Torah have upset many members of the Orthodox Jewish community, sparking protests and arrests. In May 2013 a judge ruled that a 2003 Israeli Supreme Court ruling prohibiting women from carrying a Torah or wearing prayer shawls had been misinterpreted and that Women of the Wall prayer gatherings at the wall should not be deemed illegal. In January 2016, the Israeli Cabinet approved a plan to designate a new space at the Kotel that would be available for egalitarian prayer and which would not be controlled by the Rabbinate. Women of the Wall welcomed the decision, but the plan faced opposition from other factions, including some ultra-Orthodox members of Prime Minister Benjamin Netanyahu's governing coalition, who threatened to withdraw over the government's plan to create non-Orthodox prayer space at the Western Wall in deference to the Women of the Wall. In January 2017, the Israeli High Court ruled that if the government of Israel could not find "good cause" to prohibit women reading from the Torah in prayer services at the Kotel within 30 days, women could do so; they also ruled that the Israeli government could no longer argue that the Robinson's Arch area of the plaza is access to the Kotel. The petition for women to read from the Torah at the Kotel had been brought by a group that split off from the Women of the Wall, calling itself the "Original Women of the Wall". In June 2017, it was announced that the plan approved in January 2016 had been suspended. According to Ronit Kampf, the group's struggle has been "the most covered women's issue in the history of the Israeli media."
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Topic Review
Attila in Popular Culture
Attila the Hun has had many depictions in popular culture. Many of these depictions either portray him as a great ruler or a ruthless conqueror. Attila has also appeared in numerous German and Norse epics, under the names Etzel and Atli, both with completely different personas. His sudden death remains a fascinating unsolved mystery.
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Topic Review
Comrade
The term "comrade" generally means 'mate', 'colleague', or 'ally', and derives from the Spanish and Portuguese, term camarada, literally meaning 'chamber mate', from Latin camera, meaning 'chamber' or 'room'. It may also specifically mean "fellow soldier". Political use of the term was inspired by the French Revolution , after which it grew into a form of address between socialists and workers. Since the Russian Revolution, popular culture in the Western world has often associated it with communism.
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  • 14 Oct 2022
Topic Review
Desert
Desert (/dɪˈzɜːrt/) in philosophy is the condition of being deserving of something, whether good or bad.
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Topic Review
Proportional Representation
Proportional representation (PR) characterizes electoral systems in which divisions in an electorate are reflected proportionately in the elected body. The concept applies mainly to geographical and political divisions of the electorate. The essence of such systems is that all votes contribute to the result—not just a plurality, or a bare majority. The most prevalent forms of proportional representation all require the use of multiple-member voting districts (also called super-districts), as it is not possible to fill a single seat in a proportional manner. In fact, PR systems that achieve the highest levels of proportionality tend to include districts with large numbers of seats, as large as a province or an entire nation. The most widely used families of PR electoral systems are party-list PR, single transferable vote (STV), and mixed-member PR (MMP). In the European Parliament for instance, each member state has a number of seats that is (roughly) proportional to its population, enabling geographical proportional representation. Almost all European countries also have political proportional representation (ideological proportional representation to the degree that parties honestly describe their goals): When n% of the electorate support a particular political party or set of candidates as their favorite, then roughly n% of seats are allotted to that party or those candidates. According to the ACE Electoral Knowledge Network, some form of proportional representation is used for national lower house elections in 94 countries. Party list PR, being used in 85 countries, is the most widely used. MMP is used in seven lower houses. STV is used in only two: Ireland, since independence in 1922, and Malta, since 1921. STV is also used in the Australian Senate, and can be used for nonpartisan elections such as the city council of Cambridge MA. Due to factors such as electoral thresholds and the use of small constituencies, as well as manipulation tactics such as party splitting and gerrymandering, perfect proportionality is rarely achieved under these systems. Nonetheless, they approximate proportionality much better than other systems. Some jurisdictions use leveling seats to compensate for such factors.
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  • 14 Oct 2022
Topic Review
Six Thinking Hats
Six Thinking Hats was written by Dr. Edward de Bono. "Six Thinking Hats" and the associated idea parallel thinking provide a means for groups to plan thinking processes in a detailed and cohesive way, and in doing so to think together more effectively.
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  • 14 Oct 2022
Topic Review
Christian Republic
A Christian republic is a government that is both Christian and republican. Jean-Jacques Rousseau and John Locke considered the idea to be an impossibility and a self-contradiction, but for different reasons. As of the 21st century, the only countries in the world with a republican form of government and with Christianity as the established religion are Argentina, Costa Rica, Finland, Greece, Armenia, Samoa, Iceland, and Malta. Some other republics, such as Georgia, Peru, Guatemala, Panama, El Salvador, and Paraguay, give some credit or preference to Christianity, but without establishing it as the religion of the state. Others, such as Hungary, and Zambia, describe themselves as Christian countries. In A Letter Concerning Toleration, Locke wrote that "there is absolutely no such thing, under the Gospel, as a Christian Commonwealth". By this he meant that political authority cannot be validly founded upon Christianity. Rousseau, in On the Social Contract (in book 4, chapter 8), echoed this, saying that "I am mistaken in saying 'a Christian republic'; the two words are mutually exclusive.". However, Rousseau's point was subtly different, in that he was asserting that a civic identity cannot be moulded out of Christianity. David Walsh, founder of the National Institute on Media and the Family, acknowledges that there is a "genuine tension ... between Christianity and the political order" that Rousseau was acknowledging, arguing that "many Christians would, after all, agree with him that a 'Christian republic' is a contradiction in terms" and that the two live "in an uneasy relationship in actual states, and social cohesion has often been bought at the price of Christian universalism". Robert Neelly Bellah has observed that most of the great republican theorists of the Western world have shared Rousseau's concerns about the mutually exclusive nature of republicanism and Christianity, from Machiavelli (more on which later) to Alexis de Tocqueville. Rousseau's thesis is that the two are incompatible because they make different demands upon the virtuous man. Christianity, according to Rousseau, demands submission (variously termed "servitude" or "slavery" by scholars of his work) to imposed authority and resignation, and requires focus upon the unworldly; whereas republicanism demands participation rather than submission, and requires focus upon the worldly. Rousseau's position on Christianity is not universally held. Indeed, it was refuted by, amongst others, his friend Antoine-Jacques Roustan in a reply to the Social Contract. Rousseau's thesis has a basis in the prior writings of Niccolò Machiavelli, whom Rousseau called a "bon citoyen et honnête homme" and who alongside Montesquieu was one of Rousseau's sources for republican philosophy. In his Discoursi Machiavelli observes that Christianity in practice has not met the ideals of its foundation, and that the resultant corruption leads, when mixed with secular political ideals, to something that is neither good religion nor good politics. Further, he argues, whilst Christianity does not preclude love for one's country, it does require citizens to endure damage to republican government, stating that the best civic virtue in regards to a republic is to show no mercy to the republic's enemies and to put to death or to enslave the inhabitants of an opposing city that has been defeated.
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