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Topic Review
Christianity and Theosophy
Christianity and Theosophy, for more than a hundred years, have had a "complex and sometimes troubled" relationship. The Christian faith was the native religion of the great majority of Western Theosophists, but many came to Theosophy through a process of opposition to Christianity. According to professor Robert S. Ellwood, "the whole matter has been a divisive issue within Theosophy."
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  • 17 Nov 2022
Topic Review
Christian
A Christian (/ˈkrɪstʃən, -tiən/ (listen)) is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach (Biblical Hebrew: מָשִׁיחַ). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term "Christian" is also used as an adjective to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, about 13% live in Asia and the Pacific, and 1% live in the Middle East and North Africa. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories. 280 million Christians live as a minority. Christians have significantly influenced and contributed to human progress in many fields including philanthropy, philosophy,:15 ethics, literature, business and economics, fine arts and architecture, music, theatre and medicine, as well as science and technology, both historically and in modern times.
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  • 27 Oct 2022
Topic Review
Scopes Trial
The Scopes Trial, formally known as The State of Tennessee v. John Thomas Scopes and commonly referred to as the Scopes Monkey Trial, was an American legal case in July 1925 in which a substitute high school teacher, John T. Scopes, was accused of violating Tennessee 's Butler Act, which had made it unlawful to teach human evolution in any state-funded school. The trial was deliberately staged in order to attract publicity to the small town of Dayton, Tennessee, where it was held. Scopes was unsure whether he had ever actually taught evolution, but he purposely incriminated himself so that the case could have a defendant. Scopes was found guilty and fined $100 (equivalent to $1458 in 2019), but the verdict was overturned on a technicality. The trial served its purpose of drawing intense national publicity, as national reporters flocked to Dayton to cover the big-name lawyers who had agreed to represent each side. William Jennings Bryan, three-time presidential candidate, argued for the prosecution, while Clarence Darrow, the famed defense attorney, spoke for Scopes. The trial publicized the Fundamentalist–Modernist Controversy, which set Modernists, who said evolution was not inconsistent with religion, against Fundamentalists, who said the word of God as revealed in the Bible took priority over all human knowledge. The case was thus seen as both a theological contest and a trial on whether "modern science" should be taught in schools.
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  • 15 Nov 2022
Topic Review
Creation–Evolution Controversy
The creation–evolution controversy (also termed the creation vs. evolution debate or the origins debate) involves an ongoing, recurring cultural, political, and theological dispute about the origins of the Earth, of humanity, and of other life. Species were once widely believed to be fixed products of divine creation in accordance with creationism, but since the mid-19th century evolution by natural selection has been established as an empirical scientific fact. The debate is religious, not scientific: in the scientific community, evolution is accepted as fact and efforts to sustain the traditional view are almost universally regarded as pseudoscience. While the controversy has a long history, today it has retreated to be mainly over what constitutes good science education, with the politics of creationism primarily focusing on the teaching of creationism in public education. Among majority-Christian countries, the debate is most prominent in the United States, where it may be portrayed as part of a culture war. Parallel controversies also exist in some other religious communities, such as the more fundamentalist branches of Judaism and Islam. In Europe and elsewhere, creationism is less widespread (notably, the Catholic Church and Anglican Communion both accept evolution), and there is much less pressure to teach it as fact. Christian fundamentalists repudiate the evidence of common descent of humans and other animals as demonstrated in modern paleontology, genetics, histology and cladistics and those other sub-disciplines which are based upon the conclusions of modern evolutionary biology, geology, cosmology, and other related fields. They argue for the Abrahamic accounts of creation, and, in order to attempt to gain a place alongside evolutionary biology in the science classroom, have developed a rhetorical framework of "creation science". In the landmark Kitzmiller v. Dover, the purported basis of scientific creationism was exposed as a wholly religious construct without formal scientific merit. The Catholic Church now recognizes the existence of evolution (see Catholic Church and evolution). Pope Francis has stated: "God is not a demiurge or a magician, but the Creator who brought everything to life...Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve." The rules of genetic evolutionary inheritance were first discovered by a Catholic priest, the Augustinian monk Gregor Mendel, who is known today as the founder of modern genetics. According to a 2014 Gallup survey, "More than four in 10 Americans continue to believe that God created humans in their present form 10,000 years ago, a view that has changed little over the past three decades. Half of Americans believe humans evolved, with the majority of these saying God guided the evolutionary process. However, the percentage who say God was not involved is rising." A 2015 Pew Research Center survey found "that while 37% of those older than 65 thought that God created humans in their present form within the last 10,000 years, only 21% of respondents between the ages of 18 and 29 agreed." The debate is sometimes portrayed as being between science and religion, and the United States National Academy of Sciences states:
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  • 10 Nov 2022
Topic Review
Eckankar
Eckankar is a new religious movement founded by Paul Twitchell in 1965. It is a non-profit religious group with members in over one hundred countries. The spiritual home is the Temple of Eck in Chanhassen, Minnesota. Eckankar is not affiliated with any other religious group. The movement teaches simple spiritual exercises, such as singing "Hu", called "a love song to God", to experience the Light and Sound of God and recognize the presence of the Holy Spirit.
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  • 02 Nov 2022
Topic Review
Surya Namaskar
Surya Namaskar (Sanskrit: सूर्यनमस्कार IAST: Sūrya Namaskāra), Salute to the Sun or Sun Salutation, is a practice in yoga as exercise incorporating a flow sequence of some twelve gracefully linked asanas. The asana sequence was first recorded as yoga in the early 20th century, though similar exercises were in use in India before that, for example among wrestlers. The basic sequence involves moving from a standing position into Downward and Upward Dog poses and then back to the standing position, but many variations are possible. The set of 12 asanas is dedicated to the solar deity Surya. In some Indian traditions, the positions are each associated with a different mantra. The precise origins of Surya Namaskar are uncertain, but the sequence was made popular in the early 20th century by Bhawanrao Shriniwasrao Pant Pratinidhi, the Rajah of Aundh, and adopted into yoga by Krishnamacharya in the Mysore Palace, where the Surya Namaskar classes, not then considered to be yoga, were held next door to his yogasala. Pioneering yoga teachers taught by Krishnamacharya, including Pattabhi Jois and B. K. S. Iyengar, taught transitions between asanas derived from Surya Namaskar to their pupils worldwide. Variant yoga sequences such as those called Chandra Namaskar (Moon Salutation) have been created based on the original sequence taught by Pant Pratinidhi.
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  • 25 Nov 2022
Biography
Richard Carrier
Richard Cevantis Carrier (born December 1, 1969) is an American historian, atheist activist, author, public speaker and blogger. Carrier has a doctorate in ancient history from Columbia University where his thesis was on the history of science in antiquity. He originally gained prominence as an advocate of atheism and metaphysical naturalism, authoring many articles on The Secular Web and later
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  • 08 Dec 2022
Topic Review
Sacred
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a "sacred artifact" that is venerated and blessed), or places ("sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden.":47 In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or totems. The profane, on the other hand, involve mundane individual concerns.
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  • 31 Oct 2022
Topic Review
List of Translations of the Paschal Greeting
This article lists translations of the Christian Paschal greeting in various languages.
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  • 23 Nov 2022
Topic Review
The All
The All (also called The One, The Absolute, The Great One, The Creator, The Supreme Mind, The Supreme Good, The Father, and The All Mother) is the Hermetic, pantheistic, pandeistic or panentheistic (and thus also panpsychism/monopsychism/unus mundus/anima mundi) view of God, which is that everything that is, or at least that can be experienced, collectively makes up The All. One Hermetic maxim states, "While All is in The All, it is equally true that The All is in All." The All can also be seen to be androgynous, possessing both masculine and feminine qualities in equal part.
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  • 18 Oct 2022
Topic Review
Paleo-Hebrew Leviticus Scroll
Paleo-Hebrew Leviticus scroll, known also as 11QpaleoLev, is an ancient text preserved in one of the Qumran group of caves, and which provides a rare glimpse of the script used formerly by the nation of Israel in writing Torah scrolls during its pre-exilic history. The fragmentary remains of the Torah scroll is written in the Paleo-Hebrew script and was found stashed-away in a cave at Qumran, showing a portion of Leviticus. The scroll is thought to have been penned by the scribe between the late 2nd-century BCE to early 1st-century BCE, while others place its writing in the 1st-century CE. The Paleo-Hebrew Leviticus scroll, although many centuries more recent than the well-known earlier ancient paleo-Hebrew epigraphic materials, such as the Royal Steward inscription from Siloam, Jerusalem (eighth century BCE), now in the Museum of the Ancient Orient, Istanbul, and the Phoenician inscription on the sarcophagus of King Eshmun-Azar at Sidon, dating to the fifth-fourth century BCE, the Lachish ostraca (ca. 6th-century BCE), the Gezer calendar (ca. 950–918 BCE), and the paleo-Hebrew sacerdotal blessing discovered in 1979 near the St Andrew's Church in Jerusalem, is of no less importance to palaeography - even though the manuscript is fragmentary and only partially preserved on leather parchment. Today, the paleo-Hebrew Leviticus scroll (11QpaleoLev) is housed at the Israel Antiquities Authority (IAA), but is not on public display.
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  • 09 Oct 2022
Topic Review
Messiah
In Abrahamic religions, a messiah or messias (Hebrew: מָשִׁיחַ‎, romanized: māšîaḥ; Greek: μεσσίας, romanized: messías, Arabic: مسيح) is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible; a mashiach (messiah) is a king or High Priest traditionally anointed with holy anointing oil. Messiahs were not exclusively Jewish: the Book of Isaiah refers to Cyrus the Great, king of the Achaemenid Empire, as a messiah for his decree to rebuild the Jerusalem Temple. Ha mashiach (המשיח, 'the Messiah', 'the anointed one'),[lower-alpha 1] often referred to as melekh mashiach (מלך המשיח 'King Messiah'), is to be a human leader, physically descended from the paternal Davidic line through King David and King Solomon. He is thought to accomplish predetermined things in only one future arrival, including the unification of the tribes of Israel, the gathering of all Jews to Eretz Israel, the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come. In Christianity, the Messiah is called the Christ, from Greek: χριστός, romanized: khristós, translating the Hebrew word of the same meaning. The concept of the Messiah in Christianity originated from the Messiah in Judaism. However, unlike the concept of the Messiah in Judaism, Jesus is considered by Christians additionally to be the Son of God. Christ became the accepted Christian designation and title of Jesus of Nazareth, because Christians believe that the messianic prophecies in the Old Testament were fulfilled in his mission, death, and resurrection. These specifically include the prophecies of him being descended from the Davidic line, and being declared King of the Jews which happened on the day of his crucifixion. They believe that Christ will fulfill the rest of the messianic prophecies, specifically that he will usher in a Messianic Age and the world to come at his Second Coming. Some Christian denominations, such as Catholicism, instead believe in amillenialist theology, but the Catholic Church has not adopted this term. In Islam, Jesus was a prophet and the Masîḥ (مسيح), the Messiah sent to the Israelites, and he will return to Earth at the end of times, along with the Mahdi, and defeat al-Masih ad-Dajjal, the false Messiah. In Ahmadiyya theology, these prophecies concerning the Mahdi and the second coming of Jesus have been fulfilled in Mirza Ghulam Ahmad (1835–1908), the founder of the Ahmadiyya Movement, and the terms 'Messiah' and 'Mahdi' are synonyms for one and the same person. In Chabad messianism, Yosef Yitzchak Schneersohn (r. 1920–1950), sixth Rebbe (spiritual leader) of Chabad Lubavitch, and Menachem Mendel Schneerson (1902–1994), seventh Rebbe of Chabad, are Messiah claimants. Resembling early Christianity, the deceased Schneerson is believed to be the Messiah among some adherents of the Chabad movement; his second coming is believed to be imminent.
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  • 11 Nov 2022
Topic Review
The Reverend
The Reverend is an honorific style most often placed before the names of Christian clergy and ministers. There are sometimes differences in the way the style is used in different countries and church traditions. The Reverend is correctly called a style but is often and in some dictionaries called a title, form of address or title of respect. The style is also sometimes used by leaders in non-Christian religions such as Judaism and Buddhism. The term is an anglicisation of the Latin reverendus, the style originally used in Latin documents in medieval Europe. It is the gerundive or future passive participle of the verb revereri ("to respect; to revere"), meaning "[one who is] to be revered/must be respected". The Reverend is therefore equivalent to The Honourable or The Venerable. It is paired with a modifier or noun for some offices in some religious traditions: Anglican archbishops and most Roman Catholic bishops are usually styled The Most Reverend (reverendissimus); other Anglican bishops and some Roman Catholic bishops are styled The Right Reverend; some Reformed churches have used The Reverend Mister as a style for their clergy. With Christian clergy, the forms His Reverence and Her Reverence is also sometimes used, along with its parallel in direct address, Your Reverence. The abbreviation HR is sometimes used.
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  • 02 Oct 2022
Topic Review
Pointing-Out Instruction
The pointing-out instruction (ngo sprod) is the direct introduction to the nature of mind in the Tibetan Buddhist lineages of Mahāmudrā and Dzogchen. In these traditions, a "root guru" gives the "pointing-out instruction" in such a way that the disciple successfully recognizes the nature of mind. The tradition of conferring such instructions outside the context of formal empowerment (Sanskrit: abhiṣeka) is unique to the Kagyu and Nyingma lineages. Whether or not such instructions are valid without the formal empowerment has historically been a point of contention with the more conservative Gelug and Sakya lineages. The pointing-out instruction is often equated with the fourth formal vajrayana empowerment.
  • 2.1K
  • 29 Nov 2022
Topic Review
Silappatikaram
Silappatikāram (Tamil: சிலப்பதிகாரம், IPA: ʧiləppət̪ikɑːrəm, lit. "the Tale of an Anklet"), also referred to as Silappathikaram or Silappatikaram, is the earliest Hindu-Jain Tamil semi-legendary epic. It is a poem of 5,730 lines in almost entirely akaval (aciriyam) meter. The epic is a tragic love story of an ordinary couple, Kannaki and her husband Kovalan. The Silappathikaram has more ancient roots in the Tamil bardic tradition, as Kannaki and other characters of the story are mentioned or alluded to in the Sangam literature such as in the Naṟṟiṇai and later texts such as the Kovalam Katai. It is attributed to a prince-turned-monk Iḷaṅkõ Aṭikaḷ, and was probably composed in the 5th or 6th century CE. The Silappatikaram is set in a flourishing seaport city of the early Chola kingdom. Kannaki and Kovalan are a newly married couple, in love, and living in bliss. Over time, Kovalan meets Matavi (Madhavi) – a courtesan. He falls for her, leaves Kannaki and moves in with Matavi. He spends lavishly on her. Kannaki is heartbroken, but as the chaste woman, she waits despite her husband's unfaithfulness. During the festival for Indra, the rain god, there is a singing competition. Kovalan sings a poem about a woman who hurt her lover. Matavi then sings a song about a man who betrayed his lover. Each interprets the song as a message to the other. Kovalan feels Matavi is unfaithful to him, and leaves her. Kannaki is still waiting for him. She takes him back. Kannagi and Kovalan leave the city and travel to Madurai of the Pandya kingdom. Kovalan is penniless and destitute. He confesses his mistakes to Kannagi. She forgives him and tells him the pain his unfaithfulness gave her. Then she encourages her husband to rebuild their life together and gives him one of her jeweled anklets to sell to raise starting capital. Kovalan sells it to a merchant, but the merchant falsely frames him as having stolen the anklet from the queen. The king arrests Kovalan and then executes him, without the due checks and processes of justice. When Kovalan does not return home, Kannagi goes searching for him. She learns what has happened. She protests the injustice and then proves Kovalan's innocence by throwing in the court the other jeweled anklet of the pair. The king accepts his mistake. Kannagi curses the king and curses the people of Madurai, tearing off her breast and throwing it at the gathered public. The king dies. The society that had made her suffer, suffers in retribution as the city of Madurai is burnt to the ground because of her curse. In the third section of the epic, gods and goddesses meet Kannagi and she goes to heaven with god Indra. The royal family of the Chera kingdom learns about her, resolves to build a temple with Kannagi as the featured goddess. They go to the Himalayas, bring a stone, carve her image, call her goddess Pattini, dedicate a temple, order daily prayers, and perform a royal sacrifice. The Silappathikaram is an ancient literary Jain masterpiece. It is to the Tamil culture what the Iliad is to the Greek culture, states R. Parthasarathy. It blends the themes, mythologies and theological values found in the Jain, Buddhist and Hindu religious traditions. It is a Tamil story of love and rejection, happiness and pain, good and evil like all classic epics of the world. Yet unlike other epics that deal with kings and armies caught up with universal questions and existential wars, the Silappathikaram is an epic about an ordinary couple caught up with universal questions and internal, emotional war. The Silappathikaram legend has been a part of the Tamil oral tradition. The palm-leaf manuscripts of the original epic poem, along with those of the Sangam literature, were rediscovered in monasteries in the second half of the 19th century by UV Swaminatha Aiyar – a pandit and Tamil scholar. After being preserved and copied in temples and monasteries in the form of palm-leaf manuscripts, Aiyar published its first partial edition on paper in 1872, the full edition in 1892. Since then the epic poem has been translated into many languages including English.
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  • 08 Oct 2022
Topic Review
Hindu Mythology
Template:Hindu mythology Hindu mythology are narratives found in Hindu texts such as the Vedic literature, epics like Mahabharata and Ramayana, the Puranas, the regional literatures Sangam literature and Periya Puranam. Hindu mythology is also found in widely translated popular texts such as the Panchatantra and Hitopadesha, as well as Southeast Asian texts. Hindu mythology does not often have a consistent, monolithic structure. The same myth typically appears in various versions, and can be represented differently across socio-religious traditions. These myths have also been noted to have been modified by various philosophical schools over time and particularly in the Hindu tradition. These myths are taken to have deeper, often symbolic, meaning, and have been given a complex range of interpretations.
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  • 02 Dec 2022
Topic Review
Minor Basilica
A minor basilica (Latin: Basilica minor, Basilicæ minores in plural) is a Catholic church building that has been granted the title of basilica by the Holy See or immemorial custom. Presently, the authorising decree is granted by the Pope through the Congregation for Divine Worship and the Discipline of the Sacraments. In relation to churches, writers on architecture use the term "basilica" to describe a church built in a particular style. The early Christian purpose-built cathedral basilica of the bishop was in this style, constructed on the model of the semi-public secular basilicas, and its growth in size and importance signalled the gradual transfer of civic power into episcopal hands, which was under way in the 5th century. In the 18th century, the term took on a canonical sense, unrelated to this architectural style. Basilicas in this canonical sense are divided into major ("greater") and minor basilicas. Today only four, all in Rome, are classified as major basilicas.
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  • 30 Nov 2022
Topic Review
Master Jesus
Master Jesus is the theosophical concept of Jesus in Theosophy and the Ascended Master Teachings.
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  • 18 Oct 2022
Topic Review
Portraits of the Historical Jesus
Portraits of the historical Jesus refers to the various biographies of Jesus that have been constructed in the three separate scholarly quests for the historical Jesus that have taken place in the past two centuries, each with distinct characteristics and developing new and different research criteria. The portraits of Jesus that have been constructed in these processes have often differed from each other, and from the dogmatic image portrayed in the gospel accounts. These portraits include that of Jesus as an apocalyptic prophet, charismatic healer, Cynic philosopher, Jewish Messiah and prophet of social change, but there is little scholarly agreement on a single portrait, or the methods needed to construct it. There are, however, overlapping attributes among the various portraits, and scholars who differ on some attributes may agree on others. By the 21st century scholars began to focus on what is historically probable and plausible about Jesus.
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  • 25 Nov 2022
Topic Review
Dhammakaya Meditation
Dhammakaya meditation is a method of Buddhist meditation developed and taught by the Thai meditation teacher Luang Pu Sodh Candasaro (1885–1959).[note 1] In Thailand, it is known as vijjā dhammakāya, which translates as 'knowledge of the body of truth'. It is the meditation tradition that is at the center of the Dhammakaya Movement. The Dhammakaya meditation method has become very popular in Thailand and other parts of Southeast Asia, and has been described as a revival of samatha (tranquility) meditation in Thailand. The method was discovered by Luang Pu Sodh in the 1910s. Followers of the Dhammakaya Movement believe the method was the same as the original method the Buddha used to attain enlightenment. According to Luang Pu Sodh, the Dhammakāya, the core concept of the tradition, can be found within every human being. The most important aspect of the meditation method is the focus on the center of the body. As of 2008, there was still scholarly debate as to the origins of Dhammakaya meditation. Scholars refer to the Yogavacara tradition as a possible source, or that the method might be new or partly new. Dhammakaya meditation is taught at several temples of the movement, and consists of a stage of samatha (tranquility) and vipassana (insight), following the structure of the Visuddhimagga, a standard fifth-century Theravāda guide about meditation. In the method, the stages are described in terms of inner bodies (Pali: kāya), but also in terms of meditative absorptions (Pali: jhānas). Dhammakaya meditation has been the subject of considerable discussion among Buddhists as to its authenticity and efficacy, and also has been the subject of several scientific studies.
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  • 22 Nov 2022
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