Topic Review
Neck (Water Spirit)
The neck, nicor, nokk, nix, nixie, nixy, or nokken (German: Nixe; Dutch: nikker, nekker; Danish: nøkke; Norwegian: nøkken; Swedish: näck; Faroese: nykur; Finnish: näkki; Estonian: näkk) are shapeshifting water spirits in Germanic mythology and folklore who usually appeared in the form of other creatures. Under a variety of names, they were common to the stories of all Germanic peoples, although they are perhaps best known from Scandinavian folklore. The related English knucker was generally depicted as a wyrm or dragon, although more recent versions depict the spirits in other forms. Their sex, bynames, and various transformations vary geographically. The German Nix and his Scandinavian counterparts were male. The German Nixe was a female river mermaid.
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  • 18 Oct 2022
Topic Review
Shafa'ah
Shafa'ah (Arabic: شفاعه, "intercession"; Turkish: şefaat; Urdu: shafaat‎), in Islam is the act of pleading to God by an intimate friend of God (Muslim saint) for forgiveness. Shafa' a close meaning to Tawassul, which is the act of resorting to intimate friends of God to ask forgiveness. The word Shafa'ah is taken from shaf (شَّفْعُ) which means even as opposed to odd. The interceder, therefore, adds his own recommendation to that of petitioner so that the number of pleaders becomes even. Meaning the weak plea of the petitioner become strong by the prestige of the intercessor. Accordingly, Shafa'ah is a form of prayer to request God by the sake of those who are near to Him in order that as a member of the believing community one could hope for the intercession of the intercessors and hence deliverance from eternal damnation though not necessarily from temporary one. Shafa'ah has lately come to be among the most controversial concepts within Islamic thought. This is because some verses of the Quran negate it, if taken into consideration alone, stating that no intercession would be accepted in the day of resurrection. However, some other verses confirm it declaring that only God has the right to intercede in the next life. Finally, a third kind of verses state that some people have the authority to intercede by permission of God. Wahhabies, taking the first two kinds of these verses as true, believe that there is no intercessor but Allah, and say that whoever believes in intercession of anyone other than God is not a Muslim, rather is a polytheist (heretic). Others believe that while intercession should not be a means of emboldening people to committing sins, it should be considered as a ray of hope which lead sinners to the right path after they have wronged themselves. Belief in the intercession of Muhammad developed after his death by both Sunnis and Shiites, however among the Shiite the idea of mediation was extended to include The Twelve Imams and other intimate friends of God too.
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  • 21 Nov 2022
Topic Review
Origins of Judaism
The origins of Judaism lie in the Bronze Age amidst polytheistic ancient Semitic religions, specifically Canaanite religion, co-existing with a syncretization with elements of Babylonian religion and of the worship of Yahweh reflected in the early prophetic books of the Hebrew Bible. During the Iron Age I, the Israelite religion became distinct from other Canaanite religions due to the unique monolatristic (proto-monotheistic) worship of Yahweh. During the Babylonian captivity of the 6th and 5th centuries BCE (Iron Age II), certain circles within the exiled Judahites in Babylon refined pre-existing ideas about monotheism, election, divine law and Covenant into a strict monotheistic theology which came to dominate the former Kingdom of Judah in the following centuries. From the 5th century BCE until 70 CE, Israelite religion developed into the various theological schools of Second Temple Judaism, besides Hellenistic Judaism in the diaspora. Second Temple eschatology was significantly influenced by Zoroastrianism. The text of the Hebrew Bible was redacted into its extant form in this period and possibly also canonized as well. Rabbinic Judaism developed during Late Antiquity, during the 3rd to 6th centuries CE; the Masoretic Text of the Hebrew Bible and the Talmud were compiled in this period. The oldest manuscripts of the Masoretic tradition come from the 10th and 11th centuries CE; in the form of the Aleppo Codex of the later portions of the 10th century CE and the Leningrad Codex dated to 1008–1009 CE. Due largely to censoring and the burning of manuscripts in medieval Europe the oldest existing manuscripts of various rabbinical works are quite late. The oldest surviving complete manuscript copy of the Babylonian Talmud is dated to 1342 CE.
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  • 10 Nov 2022
Topic Review
Panj Takht
A takht, or taḵẖata (Punjabi: ਤਖ਼ਤ) literally means a throne or seat of authority and is a spiritual and temporal centre of Sikhism. There are five Takhts, which are five gurudwaras that have a very special significance for the Sikh community. The first and the most important was established by Guru Hargobind in 1609, 'Akal Takht' (the Throne of the Timeless God) and is just opposite the gate of Harmandir Sahib – The Golden Temple, Amritsar. While the Harmandir Sahib, or Golden Temple, represents Sikh spiritual guidance, the Akal Takht symbolizes the dispensing of justice and temporal activity. It is the highest seat of temporal authority of the Khalsa and the seat of the Sikh religion's earthly authority. There, the Guru held his court and decided matters of military strategy and political policy. Later on, the Sikh Nation (Sarbat Khalsa) took decisions here on matters of peace and war and settled disputes between the various Sikh groups. The Sarangi singers sung the ballads of the Sikh Gurus and warriors at the place and robes of honour (saropas) were awarded to persons who rendered distinguished services of the community of men in general. In December 2010, the Deccan Odyssey train, taken on charter from Government of Maharashtra, started with the aim to have a journey across four Sikh takhts, with a flight by devout and sightseers to the fifth takht (Takht Sri Patna Sahib). A special train named Panj Takht Special train for the pilgrimage of five Sikh takhts, was flagged off on 16 February 2014.
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  • 24 Nov 2022
Topic Review
Pliny the Younger on Christians
Pliny the Younger, the Roman governor of Bithynia et Pontus (now in modern Turkey) wrote a letter to Emperor Trajan around 112 AD and asked for counsel on dealing with Christians. The letter (Epistulae X.96) details an account of how Pliny conducted trials of suspected Christians who appeared before him as a result of anonymous accusations and asks for the Emperor's guidance on how they should be treated. Neither Pliny nor Trajan mentions the crime that Christians had committed, except for being a Christian; and other historical sources do not provide a simple answer to what that crime could be, but a likely element may be the stubborn refusal of Christians to worship Roman gods; making them appear as objecting to Roman rule. Pliny states that he gives Christians multiple chances to affirm they are innocent and if they refuse three times, they are executed. Pliny states that his investigations have revealed nothing on the Christians' part but harmless practices and "depraved, excessive superstition." However, Pliny seems concerned about the rapid spread of this "superstition"; and views Christian gatherings as a potential starting point for sedition. The letter is the first pagan account to refer to Christianity, providing key information on early Christian beliefs and practices and how these were viewed and dealt with by the Romans. The letter and Trajan's reply indicate that at the time of its writing there was no systematic and official Empire-wide persecution of Christians. Trajan's reply also offers valuable insight into the relationship between Roman provincial governors and Emperors and indicates that at the time Christians were not sought out or tracked down by imperial orders, and that persecutions could be local and sporadic.
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  • 14 Nov 2022
Topic Review
Olive Tree (Religious Movement)
Olive Tree is the most common English name of a new religious movement founded in South Korea by Park Tae Son (한국예박태선). The movement was originally known in Korea as Jesus Christ Congregation Revival Association of Korea (한국예수교전도관부흥협회) and later as The Church of Heavenly Father (Cheonbugyo, 천부교). In a revised 2009 version of his 1996 doctoral dissertation on the history of Korean Pentecostalism, pastor Young Hoon Lee called the Olive Tree “the fastest growing and largest of the Korean syncretistic religions during the 1950s and 1960s,” although he noted it had become “largely insignificant” by the end of the 20th century. The Olive Tree is regarded as a cult by mainline Christian denominations in Korea, and it has been argued that combating the Olive Tree was a main reason for the emergence of an organized anti-cult movement in South Korea.
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  • 25 Nov 2022
Topic Review
Skandha
Skandhas (Sanskrit) or khandhas (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (Pañcupādānakkhandhā), the five material and mental factors that take part in the rise of craving and clinging. They are also explained as the five factors that constitute and explain a sentient being’s person and personality, but this is a later interpretation in response to sarvastivadin essentialism. The five aggregates or heaps are: form (or material image, impression) (rupa), sensations (or feelings, received from form) (vedana), perceptions (samjna), mental activity or formations (sankhara), and consciousness (vijnana). In the Theravada tradition, suffering arises when one identifies with or clings to the aggregates. This suffering is extinguished by relinquishing attachments to aggregates. The Mahayana tradition asserts that the nature of all aggregates is intrinsically empty of independent existence. The corresponding concept in Western philosophy is Bundle theory.
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  • 28 Oct 2022
Topic Review
Liberation Theology
Liberation theology is a synthesis of Christian theology and Marxist socio-economic analyses that emphasizes social concern for the poor and the political liberation for oppressed peoples. In the 1950s and the 1960s, liberation theology was the political praxis of Latin American theologians, such as Gustavo Gutiérrez of Peru, Leonardo Boff of Brazil, Juan Luis Segundo of Uruguay, and Jon Sobrino of Spain, who popularized the phrase "Preferential option for the poor". The Latin American context also produced Evangelical advocates of liberation theology, such as C. René Padilla of Ecuador, Samuel Escobar of Peru, and Orlando E. Costas of Puerto Rico, who, in the 1970s, called for integral mission, emphasizing evangelism and social responsibility. Theologies of liberation have developed in other parts of the world such as Black theology in the United States and South Africa , Palestinian liberation theology, Dalit theology in India , and Minjung theology in South Korea .
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  • 08 Nov 2022
Topic Review
Misnagdim
Misnagdim (מתנגדים; also Mitnagdim; singular misnaged/mitnaged) is a Hebrew word meaning "opponents". The term "Misnagdim" commonly refers to opponents of Hasidism. The term "Misnagdim" gained a common usage among Jews living in Europe as the term that referred to Ashkenazi Jews who opposed the rise and spread of early Hasidic Judaism.
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  • 18 Nov 2022
Topic Review
Ptah
In Egyptian mythology, Ptah (/pəˈtɑː/; Ancient Egyptian: ptḥ, reconstructed [piˈtaħ]; Ancient Greek:; Coptic: ⲡⲧⲁϩ) is the demiurge of Memphis, god of craftsmen and architects. In the triad of Memphis, he is the husband of Sekhmet and the father of Nefertum. He was also regarded as the father of the sage Imhotep.
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  • 22 Nov 2022
Topic Review
Historicism (Christianity)
In Christian eschatology, historicism is a method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events. The main primary texts of interest to Christian historicists include apocalyptic literature, such as the Book of Daniel and the Book of Revelation. It sees the prophecies of Daniel as being fulfilled throughout history, extending from the past through the present to the future. It is sometimes called the continuous historical view. Commentators have also applied historicist methods to ancient Jewish history, to the Roman Empire, to Islam, to the Papacy, to the Modern era, and to the end time. The historicist method starts with Daniel 2 and works progressively through consecutive prophecies of the book–chapters 7, 8 and 11–resulting in a view of Daniel's prophecies very different from preterism and futurism. Almost all Protestant Reformers from the Reformation into the 19th century held historicist views.
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  • 18 Oct 2022
Topic Review
Women in Taoism
The roles of women in Taoism (/ˈdaʊɪzəm/, /ˈtaʊ-/) (also spelled "Daoism" /ˈdaʊ-/) have differed from the traditional patriarchy over women in ancient and imperial China. Chinese women had special importance in some Taoist schools that recognized their transcendental abilities to communicate with deities, who frequently granted women with revealed texts and scriptures. Women first came to prominence in the Highest Clarity School, which was founded in the 4th century by a woman, Wei Huacun. The Tang dynasty (618-907) was a highpoint for the importance of Daoist women, when one-third of the Shangqing clergy were women, including many aristocratic Daoist nuns. The number of Daoist women decreased until the 12th century when the Complete Perfection School, which ordained Sun Bu'er as the only woman among its original disciples, put women in positions of power. In the 18th and 19th centuries, women Daoists practiced and discussed nüdan (女丹, "women's neidan inner alchemy"), involving gender-specific practices of breath meditation and visualization. Furthermore, Daoist divinities and cults have long traditions in China, for example, the Queen Mother of the West, the patron of xian immortality, He Xiangu, one of the Eight Immortals, and Mazu, the protectress of sailors and fishermen.
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  • 24 Nov 2022
Topic Review
Avalokiteśvara
Avalokiteśvara or Padmapani (/ˌʌvəloʊkɪˈteɪʃvərə/ UV-əl-oh-kih-TAY-shvər-ə; Sanskrit: अवलोकितेश्वर) is a bodhisattva who embodies the compassion of all Buddhas. This bodhisattva is variably depicted, described and portrayed in different cultures as either male or female. In Tibet, he is known as Chenrezik, and in Cambodia as អវលោកិតេស្វរៈ.Cite error: Invalid tag; refs with no name must have content In Chinese Buddhism, Avalokiteśvara has evolved into the somewhat different female figure Guanyin. In Japan this figure is known as Kanzeon or Kannon.
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  • 17 Oct 2022
Topic Review
Creativity
Creativity, historically known as The (World) Church of the Creator, is an atheistic ("nontheistic") white supremacist religious movement which espouses white separatism, antitheism, antisemitism, scientific racism, homophobia, and religious and philosophical naturalism. Creativity calls itself a "white racialist" religion and it has been classified as a hate group by the Southern Poverty Law Center and the Anti-Defamation League. It was founded in Lighthouse Point, Florida, United States, by Ben Klassen as the "Church of the Creator" in 1973, and now, it has a presence in several states of the US as well as Australia , Eastern Europe and the United Kingdom . Creativity is promoted by two organizations: the Creativity Alliance (CA also known as the Church of Creativity), and The Creativity Movement. The two groups have common origins, both being created in 2003 after Klassen's successor Matthew F. Hale (who had renamed the organisation New Church of the Creator), was arrested and sentenced to 40 years in prison. Purportedly, the worldview of Creativity is naturalistic and racialistic, based on its values which are the "survival, expansion and advancement of the White race", according to what the group classifies as the "eternal laws of nature, the experience of history, on logic and common sense". Members of the group believe in a "racial holy war" between "white and non-White races" (including Jews, black people and non-white people of "mixed race").
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  • 14 Oct 2022
Topic Review
Kadambari
Kādambari is a romantic novel in Sanskrit. It was substantially composed by Bāṇabhaṭṭa in the first half of the 7th century CE, who did not survive to see it through completion. The novel was completed by Banabhatta's son Bhushanabhatta, according to the plan laid out by his late father. It is conventionally divided into Purvabhaga (earlier part) written by Banabhatta, and Uttarabhaga (latter part) by Bhushanabhatta. (An alternate tradition gives the son's name as Pulindabhatta.) The standard editions of the original Sanskrit text are by Peterson and Kane. There are translations into English by Kale, Layne and Ridding; and an abridgement into Gujarati by Bhalan (edited by Keshavlal Dhruv). This novel has an extremely intricate plot which is difficult to summarize concisely. Its central thread is that of a romantic attachment (and eventual union) between the hero Chandrapeeda and the heroine Kadambari. However, there are several competing subplots; indeed, the heroine does not make her appearance until past the midpoint. Many of the characters appear in multiple incarnations, some as humans and some as demigods or animals. The narration proceeds in a succession of nested frames; a large part of it is a retelling by a parrot of a story which was told to it by a sage. The latter story also contains several instances of one character relating a sub-story to another character. The plot has probably been adapted from the story of King Sumanas from Gunadhya's Brihatkatha (a conjectural collection of stories in the extinct Paishachi language). This story also appears in Somadeva's Kathasaritsagara (which is believed to be a Sanskrit precis of Gunadhya's work). This work can be plausibly claimed to be one of the first novels in the world; making due allowance for the ambiguities of such a classification. In fact, two modern Indian languages (Kannada and Marathi) use 'kadambari' as a generic term for a romance or a novel. Apart from the Kadambari, Banabhatta is also the author of Harshacharita, a biography of his patron king Harshavardhana. It is this circumstance which allows one to date the author with a reasonable degree of certainty.
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  • 14 Oct 2022
Topic Review
Scientology and Other Religions
The relationship between Scientology and other religions is very complex. While Scientology claims that it is fully compatible with all existing major world religions and that it does not conflict with them or their religious practices, there are major differences in beliefs and practices between Scientology and most religions, especially the major monotheistic religions. Members are not allowed to engage in other similar mental therapies or procedures, religious or otherwise. However, some ministers from other churches have adopted some Scientology secular programs. According to Jacob Neusner, Scientology is a "synthesis of existing ideas and a reflection of particular cultural, social, and historical circumstances in which it was born and developed". The religion reflects Western and American values, such as "beliefs in democracy, individualism, and freedom", while borrowing little from religions based on the Bible. Similarities exist between Scientology and eastern religions such as Hinduism and Buddhism.
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  • 10 Nov 2022
Topic Review
Serer Creation Myth
The Serer creation myth is the traditional creation myth of the Serer people of Senegal, the Gambia and Mauritania. Many Serers who adhere to the tenets of the Serer religion believe these narratives to be sacred. Some aspects of Serer religious and Ndut traditions are included in the narratives contained herein but are not limited to them. Serer creation myth developed from Serer oral traditions, Serer religion, legends, cosmogonies. The specifics of the myth are also found in two main Serer sources: A nax and A leep. The former is a short narrative for a short myth or proverbial expression, whilst the later is for a more developed myth. Broadly, they are equivalent to verbs and logos respectively[clarification needed], especially when communicating fundamental religious education such as the supreme being and the creation of the Universe. In addition to being fixed-Serer sources, they set the structure of the myth. The creation myth of the Serer people is intricately linked to the first trees created on Planet Earth by Roog. Earth's formation began with a swamp. The Earth was not formed until long after the creation of the first three worlds: the waters of the underworld; the air which included the higher world (i.e. the sun, the moon and the stars) and earth. Roog is the creator and fashioner of the Universe and everything in it. The creation is based on a mythical cosmic egg and the principles of chaos.
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  • 01 Nov 2022
Topic Review
Hazrat Ishaan (Title)
Hazrat Ishaan (Persian: حضرت ایشان‎; also transliterated as Hazrat Ishaan and Hasrat Eshan) is a saintly title held by the Imamiya-Ridhawiya-Qadiriya-Naqshbandiyya Emir of Prophet Muhamamd´s Family, who simultaneously is believed to represent the 12th Imam as the hereditary spiritual and political supreme leader of the Naqshbandi Sufi Order. The title Hazrat Ishaans is used since the 16th century beginning with the advent of the saint and aristocrat Khwaja Khawand Mahmud. The Hazrat Ishaans claim descent from Muhammad, last prophet of Islam, through Hasan al Askari, Sayyid Abdul Qadir Gilani and Bahauddin Naqshband.
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  • 30 Jun 2024
Topic Review
Jewish Views on Evolution
Jewish views on evolution includes a continuum of views about the theory of evolution, experimental evolution, the origin of life, age of the universe, evolutionary creationism, and theistic evolution. Today, many Jews accept the theory of evolution and do not see it as incompatible with traditional Judaism, reflecting the emphasis of prominent rabbis such as the Vilna Gaon and Maimonides on the ethical rather than factual significance of scripture.
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  • 10 Oct 2022
Topic Review
Outline of Transhumanism
The following outline provides an overview of and a topical guide to transhumanism, an international intellectual and cultural movement that affirms the possibility and desirability of fundamentally transforming the human condition by developing and making widely available technologies to eliminate aging and to greatly enhance human intellectual, physical and psychological capacities. Transhumanist thinkers study the potential benefits and dangers of emerging and hypothetical technologies that could overcome fundamental human limitations as well as study the ethical matters involved in developing and using such technologies. They predict that human beings may eventually be able to transform themselves into beings with such greatly expanded abilities as to merit the label posthuman.
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  • 04 Nov 2022
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