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References

1. Catechism of the Catholic Church, Reader's Guide to Themes (Burns & Oates 1999 ISBN:0-86012-366-9), p. 766 https://books.google.com/books?id=cymM4xEM76wC&pg=PA766&dq=Catechism+Catholic+Church+synergy&hl=en&ei=cu4dTLPRE8qHOLbolPEL&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDAQ6AEwAA#v=onepage&q&f=false
2. Catechism of the Catholic Church, 405 http://www.vatican.va/archive/catechism/p1s2c1p7.htm
3. Glenn F. Chesnut, Changed by Grace (iUniverse 2006 ISBN:978-0-59585044-0), p. 145 https://books.google.com/books?id=v4BA7BoFTrUC&pg=PA145&dq=Catholic+%22free+will%22+synergy&hl=en&sa=X&ei=0Zx5U7_3LKje7AaryIGoCg&redir_esc=y#v=onepage&q=Catholic%20%22free%20will%22%20synergy&f=false
4. Catechism of the Catholic Church, 1742 http://www.vatican.va/archive/ENG0015/__P5O.HTM
5. Catechism of the Catholic Church, 2001 http://www.vatican.va/archive/ccc_css/archive/catechism/p3s1c3a2.htm
6. Joint Declaration on the Doctrine of Justification by the Lutheran World Federation and the Catholic Church http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/documents/rc_pc_chrstuni_doc_31101999_cath-luth-joint-declaration_en.html
7. Council of Trent, quoted in Catechism of the Catholic Church, 1993 http://www.vatican.va/archive/ccc_css/archive/catechism/p3s1c3a2.htm
8. Payton Jr., James R. (14 January 2010) (in English). Light from the Christian East: An Introduction to the Orthodox Tradition. InterVarsity Press. p. 151. 
9. Timothy Ware, The Orthodox Church (Penguin UK 1993 ISBN:978-0-14192500-4 https://books.google.com/books?id=ckkRoFrW_dQC&pg=PT274&dq=Ware+synergeia&hl=en&sa=X&ei=ov15U5GIDszA7Abq7oH4CQ&redir_esc=y#v=onepage&q=Ware%20synergeia&f=false
10. Pan-Orthodox Synod of Jerusalem (1672), Decree 14 http://www.crivoice.org/creeddositheus.html
11. Stamoolis, James J. (5 October 2010). Three Views on Eastern Orthodoxy and Evangelicalism. Zondervan. p. 138. ISBN 9780310864363. "A further concession is made, one that could easily be made by an Arminian Protestant who shared the Orthodox understanding of synergism (i.e., regeneration as the fruit of free will's cooperation with grace): "The Orthodox emphasis on the importance of the human response toward the grace of God, which at the same time clearly rejects salvation by works, is a healthy synergistic antidote to any antinomian tendencies that might result from (distorted) jurdicial understandings of salvation." 
12. Heitzenrater, Richard P. (20 August 2013) (in English). Wesley and the People Called Methodists: Second Edition. Abingdon Press. p. 18. ISBN 9781426765537. "The primacy of grace was central to their position, though the implication of divine/human cooperation (synergism) led many to criticize the Arminians for stressing human activity in salvation. The controversies that developed over this issue toward to end of the seventeenth century led to some interesting name calling that is important to an understanding of the name "Methodist."" 
13. What is Monergism? http://www.monergism.com/what_is_monergism.php
14. "Some Remarks on Mr. Hill's Review" by John Wesley
15. Predestination Calmly Considered by John Wesley https://docs.google.com/gview?a=v&q=cache:8FHZ-rIUTw0J:evangelicalarminians.org/files/Wesley.%2520PREDESTINATION%2520CALMLY%2520CONSIDERED.pdf+wesley+predestination+calmly+considered&hl=en&gl=us
16. John Wesley's Scriptural Christianity: A Plain Exposition of His Teaching on Christian Doctrine (1994) by Thomas Oden, chapter 8: "On Grace and Predestination", pp. 243-252 (ISBN:031075321X)
17. Semipelagianism, Catholic Encyclopedia, http://www.newadvent.org/cathen/13703a.htm
18. Conferences, John Cassian, 3rd Conference, 19th Chapter, http://www.documentacatholicaomnia.eu/04z/z_0360-0435__Cassianus__The_Conferences_Of_John_Cassian__EN.pdf.html