You're using an outdated browser. Please upgrade to a modern browser for the best experience.
Subject:
All Disciplines Arts & Humanities Biology & Life Sciences Business & Economics Chemistry & Materials Science Computer Science & Mathematics Engineering Environmental & Earth Sciences Medicine & Pharmacology Physical Sciences Public Health & Healthcare Social Sciences
Sort by:
Most Viewed Latest Alphabetical (A-Z) Alphabetical (Z-A)
Filter:
All Topic Review Biography Peer Reviewed Entry Video Entry
Topic Review
Ynglism
Ynglism (Russian: Инглии́зм, also spelled "Yngliism" or "Inglyism"), institutionally the Ancient Russian Ynglistic Church of the Orthodox Old Believers—Ynglings (Древнерусская Инглиистическая Церковь Православных Староверов—Инглингов, Drevnerusskaya Ingliisticheskaya Tserkov' Pravoslavnykh Staroverov—Inglingov) is a direction of the Slavic Native Faith movement registered with the Ministry of justice of the Russian Federation in the early 1990s by Aleksandr Khinevich from Omsk, in Siberia.({{{1}}}, {{{2}}}) Adepts call themselves "Old Believers-Ynglings", seldom simply "Ynglings". The church is described by scholar Kaarina Aitamurto as having a well-defined doctrine, an authoritative leadership, and focusing on esoteric teachings.({{{1}}}, {{{2}}}) Ynglings regard themselves as perserving the true, orthodox (i.e. in accordance with the universal order), religious tradition of the Russians and of all the Slavs. Rodnover groups in Russia are strongly critical of Ynglism; the international veche (assembly) of Rodnover organisations even declared it a false religion. In the early 2000s the church faced judicial prosecutions for ethnic hatred, and Khinevich himself was imprisoned from 2009 to 2011. The central writings of Ynglism are the four Slavic-Aryan Vedas.
  • 5.9K
  • 25 Nov 2022
Topic Review
Silappatikaram
Silappatikāram (Tamil: சிலப்பதிகாரம், IPA: ʧiləppət̪ikɑːrəm, lit. "the Tale of an Anklet"), also referred to as Silappathikaram or Silappatikaram, is the earliest Hindu-Jain Tamil semi-legendary epic. It is a poem of 5,730 lines in almost entirely akaval (aciriyam) meter. The epic is a tragic love story of an ordinary couple, Kannaki and her husband Kovalan. The Silappathikaram has more ancient roots in the Tamil bardic tradition, as Kannaki and other characters of the story are mentioned or alluded to in the Sangam literature such as in the Naṟṟiṇai and later texts such as the Kovalam Katai. It is attributed to a prince-turned-monk Iḷaṅkõ Aṭikaḷ, and was probably composed in the 5th or 6th century CE. The Silappatikaram is set in a flourishing seaport city of the early Chola kingdom. Kannaki and Kovalan are a newly married couple, in love, and living in bliss. Over time, Kovalan meets Matavi (Madhavi) – a courtesan. He falls for her, leaves Kannaki and moves in with Matavi. He spends lavishly on her. Kannaki is heartbroken, but as the chaste woman, she waits despite her husband's unfaithfulness. During the festival for Indra, the rain god, there is a singing competition. Kovalan sings a poem about a woman who hurt her lover. Matavi then sings a song about a man who betrayed his lover. Each interprets the song as a message to the other. Kovalan feels Matavi is unfaithful to him, and leaves her. Kannaki is still waiting for him. She takes him back. Kannagi and Kovalan leave the city and travel to Madurai of the Pandya kingdom. Kovalan is penniless and destitute. He confesses his mistakes to Kannagi. She forgives him and tells him the pain his unfaithfulness gave her. Then she encourages her husband to rebuild their life together and gives him one of her jeweled anklets to sell to raise starting capital. Kovalan sells it to a merchant, but the merchant falsely frames him as having stolen the anklet from the queen. The king arrests Kovalan and then executes him, without the due checks and processes of justice. When Kovalan does not return home, Kannagi goes searching for him. She learns what has happened. She protests the injustice and then proves Kovalan's innocence by throwing in the court the other jeweled anklet of the pair. The king accepts his mistake. Kannagi curses the king and curses the people of Madurai, tearing off her breast and throwing it at the gathered public. The king dies. The society that had made her suffer, suffers in retribution as the city of Madurai is burnt to the ground because of her curse. In the third section of the epic, gods and goddesses meet Kannagi and she goes to heaven with god Indra. The royal family of the Chera kingdom learns about her, resolves to build a temple with Kannagi as the featured goddess. They go to the Himalayas, bring a stone, carve her image, call her goddess Pattini, dedicate a temple, order daily prayers, and perform a royal sacrifice. The Silappathikaram is an ancient literary Jain masterpiece. It is to the Tamil culture what the Iliad is to the Greek culture, states R. Parthasarathy. It blends the themes, mythologies and theological values found in the Jain, Buddhist and Hindu religious traditions. It is a Tamil story of love and rejection, happiness and pain, good and evil like all classic epics of the world. Yet unlike other epics that deal with kings and armies caught up with universal questions and existential wars, the Silappathikaram is an epic about an ordinary couple caught up with universal questions and internal, emotional war. The Silappathikaram legend has been a part of the Tamil oral tradition. The palm-leaf manuscripts of the original epic poem, along with those of the Sangam literature, were rediscovered in monasteries in the second half of the 19th century by UV Swaminatha Aiyar – a pandit and Tamil scholar. After being preserved and copied in temples and monasteries in the form of palm-leaf manuscripts, Aiyar published its first partial edition on paper in 1872, the full edition in 1892. Since then the epic poem has been translated into many languages including English.
  • 5.9K
  • 08 Oct 2022
Topic Review
Serer Creation Myth
The Serer creation myth is the traditional creation myth of the Serer people of Senegal, the Gambia and Mauritania. Many Serers who adhere to the tenets of the Serer religion believe these narratives to be sacred. Some aspects of Serer religious and Ndut traditions are included in the narratives contained herein but are not limited to them. Serer creation myth developed from Serer oral traditions, Serer religion, legends, cosmogonies. The specifics of the myth are also found in two main Serer sources: A nax and A leep. The former is a short narrative for a short myth or proverbial expression, whilst the later is for a more developed myth. Broadly, they are equivalent to verbs and logos respectively[clarification needed], especially when communicating fundamental religious education such as the supreme being and the creation of the Universe. In addition to being fixed-Serer sources, they set the structure of the myth. The creation myth of the Serer people is intricately linked to the first trees created on Planet Earth by Roog. Earth's formation began with a swamp. The Earth was not formed until long after the creation of the first three worlds: the waters of the underworld; the air which included the higher world (i.e. the sun, the moon and the stars) and earth. Roog is the creator and fashioner of the Universe and everything in it. The creation is based on a mythical cosmic egg and the principles of chaos.
  • 5.9K
  • 01 Nov 2022
Topic Review
Sallekhana
Sallekhana (IAST: sallekhanā), also known as Samlehna, Santhara, Samadhi-marana or Sanyasana-marana; is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered as a suicide by Jain scholars because it is not an act of passion, nor does it deploy poisons or weapons. After the sallekhana vow, the ritual preparation and practice can extend into years. Sallekhana is a vow available to both for Jain ascetics and householders. Historic evidence such as nishidhi engravings suggest sallekhana was observed by both men and women, including queens, in Jain history. However, in the modern era, death through sallekhana has been a relatively uncommon event. There is debate about the practice from a right to life and a freedom of religion viewpoint. In 2015, the Rajasthan High Court banned the practice, considering it suicide. Later that year, the Supreme Court of India stayed the decision of the Rajasthan High Court and lifted the ban on Sallekhana.
  • 5.9K
  • 10 Nov 2022
Topic Review
History of Purgatory
The idea of purgatory has roots that date back into antiquity. A sort of proto-purgatory called the "celestial Hades" appears in the writings of Plato and Heraclides Ponticus and in many other pagan writers. This concept is distinguished from the Hades of the underworld described in the works of Homer and Hesiod. In contrast, the celestial Hades was understood as an intermediary place where souls spent an undetermined time after death before either moving on to a higher level of existence or being reincarnated back on earth. Its exact location varied from author to author. Heraclides of Pontus thought it was in the Milky Way; the Academicians, the Stoics, Cicero, Virgil, Plutarch, the Hermetical writings situated it between the Moon and the Earth or around the Moon; while Numenius and the Latin Neoplatonists thought it was located between the sphere of the fixed stars and the Earth. Perhaps under the influence of Hellenistic thought, we find another intermediate state entering Jewish religious thought in the last centuries B.C.E. In Maccabees we find the practice of prayer for the dead with a view to their after life purification a practice accepted by some Christians. The same practice appears in other traditions, such as the medieval Chinese Buddhist practice of making offerings on behalf of the dead, who are said to suffer numerous trials. Among other reasons, Catholic belief in purgatory is based on the practice of prayer for the dead. Descriptions and doctrine regarding purgatory developed over the centuries. Those who believe in purgatory interpret extra-biblical passages such as 2 Maccabees 12:41-46 (not accepted as Scripture by Protestants but recognized by Orthodox and Catholics), and biblical passages such as 2 Timothy 1:18, Matthew 12:32, Luke 16:19-16:26, Luke 23:43, 1 Corinthians 3:11-3:15 and Hebrews 12:29 as support for prayer for the dead, an active interim state for the dead prior to the resurrection, and purifying flames after death. The first Christians looked forward to the imminent return of Christ and did not develop detailed beliefs about the interim state. Gradually, Christians, especially in the West, took an interest in circumstances of the interim state between one's death and the future resurrection. Christians both East and West prayed for the dead in this interim state, although theologians in the East refrained from defining it. Augustine of Hippo distinguished between the purifying fire that saves and eternal consuming fire for the unrepentant. Gregory the Great established a connection between earthly penance and purification after death. All Soul's Day, established in the 10th century, turned popular attention to the condition of departed souls. The idea of Purgatory as a physical place (like heaven and hell) was "born" in the late 11th century. Medieval theologians concluded that the purgatorial punishments consisted of material fire. The Western formulation of purgatory proved to be a sticking point in the Great Schism between East and West. The Catholic Church believes that the living can help those whose purification from their sins is not yet completed not only by praying for them but also by gaining indulgences for them as an act of intercession. The later Middle Ages saw the growth of considerable abuses, such as the unrestricted sale of indulgences by professional "pardoners" sent to collect contributions to projects such as the rebuilding of St. Peter's Basilica in Rome. These abuses were one of the factors that led to the Protestant Reformation. Most Protestants rejected the idea of purgatory, as never clearly mentioned in Luther's canon of the Bible, which excludes the Deuterocanonical books. Modern Catholic theologians have softened the punitive aspects of purgatory and stress instead the willingness of the dead to undergo purification as preparation for the happiness of heaven The English Anglican scholar John Henry Newman argued, in a book that he wrote before becoming Catholic, that the essence of the doctrine on purgatory is locatable in ancient tradition, and that the core consistency of such beliefs are evidence that Christianity was "originally given to us from heaven".
  • 5.8K
  • 14 Nov 2022
Topic Review
Tattvartha Sutra
Tattvartha Sutra (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami (Umaswami), sometime between the 2nd- and 5th-century AD. It is one of the Jain scriptures written in the Sanskrit language. The term Tattvartha is composed of the Sanskrit words tattva which means "reality, truth" and artha which means "nature, meaning", together meaning "nature of reality". The Tattvartha Sutra is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – Digambara and Śvētāmbara – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the Brahma Sutras and Yoga Sutras of Patanjali in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, Parasparopagraho Jivanam is the motto of Jainism. Its meaning is interpreted as "(The function) of souls is to help one another", or "Souls render service to one another".
  • 5.8K
  • 03 Nov 2022
Topic Review
Trinitarianism in the Church Fathers
Whether the earliest Church Fathers believed in the Trinity or not is a subject for debate. Some of the evidence used to support an early belief in the Trinity are triadic statements (referring to the Father, Son and Holy Spirit) from the New Testament and the Church Fathers. The view that the Son was 'of the essence of the Father, God of God...very God of very God' was formally ratified at the First Council of Nicaea in 325 AD. The Holy Spirit was included at the First Council of Constantinople (381 AD), where the relationship between the Father, Son and Holy Spirit as one substance (ousia) and three co-equal persons (hypostaseis) was formally ratified.
  • 5.8K
  • 11 Oct 2022
Topic Review
Theosophical Society
The Theosophical Society was an organization formed in the United States in 1875 by Helena Blavatsky to advance Theosophy. The original organization, after splits and realignments, (As of 2011) has several successors. Following the death of Blavatsky, competition within the Society between factions emerged, particularly among founding members and the organisation split between the Theosophical Society Adyar (Olcott-Besant) and the Theosophical Society Pasadena (Judge). The former group, headquartered in India , is the most widespread international group holding the name "Theosophical Society" today.
  • 5.7K
  • 29 Nov 2022
Topic Review
Mettā
Mettā (Pali) or maitrī (Sanskrit) means benevolence, loving-kindness, friendliness, amity, good will, and active interest in others. It is the first of the four sublime states (Brahmavihāras) and one of the ten pāramīs of the Theravāda school of Buddhism. The cultivation of benevolence (mettā bhāvanā) is a popular form of meditation in Buddhism. It is a part of the four immeasurables in Brahmavihara (divine abidings) meditation. Metta as 'compassion meditation' is often practiced in Asia by broadcast chanting, wherein monks chant for the laity. The compassion and universal loving-kindness concept of Metta is discussed in the Metta Sutta of Buddhism, and is also found in the ancient and medieval texts of Hinduism and Jainism as Metta or Maitri. Small sample studies on the potential of loving-kindness meditation approach on patients suggest potential benefits. However, peer reviews question the quality and sample size of these studies, then suggest caution.
  • 5.6K
  • 28 Sep 2022
Topic Review
List of Translations of the Paschal Greeting
This article lists translations of the Christian Paschal greeting in various languages.
  • 5.6K
  • 23 Nov 2022
Topic Review
Shambhala
In Tibetan Buddhist tradition, Shambhala (Sanskrit: शम्भल Śambhala, also spelled Shambala or Shamballa; Tibetan: བདེ་འབྱུང, Wylie: Bde'byung; Chinese: 香巴拉; pinyin: Xiāngbālā) is a mythical kingdom. Shambhala is mentioned in the Kalacakra Tantra. The Bon scriptures speak of a closely related land called Tagzig Olmo Lung Ring. The Sanskrit name is taken from the name of a city mentioned in the Hindu Puranas, probably in reference to Sambhal in Uttar Pradesh. The mythological relevance of the place originates with a prophecy in Vishnu Purana (4.24) according to which Shambhala will be the birthplace of Kalki, the final incarnation of Vishnu, who will usher in a new Age (Satya Yuga).
  • 5.6K
  • 01 Dec 2022
Topic Review
Ante-Nicene Period
The Ante-Nicene Period (literally meaning "before Nicaea") of the history of early Christianity was the period following the Apostolic Age of the 1st century down to the First Council of Nicaea in 325. This period of Christian history had a significant impact on the unity of doctrine across all Christendom and the spreading of Christianity to a greater area of the world. Those seen as prominent figures of this era, referred to as the Ante-Nicene Fathers or Proto-orthodox Christians, generally agreed on most doctrine while the teachings of those early Christian writers which the general majority considered to be heretical, were rejected.
  • 5.5K
  • 14 Oct 2022
Topic Review
Religious Naturalism
Religious naturalism (RN) combines a naturalist worldview with perceptions and values commonly associated with religions. In this, "religious" is understood in general terms, separate from established traditions, in designating feelings and concerns (e.g. gratitude, wonder, humility, compassion) that are often described as spiritual or religious. Naturalism refers to a view that the natural world is all we have substantiated reason to believe exists, and there is no substantiated reason to believe that anything else, including deities, exists or may act in ways that are independent of the natural order. Areas of inquiry include attempts to understand the natural world and the spiritual and moral implications of naturalist views. Understanding is based in knowledge obtained through scientific inquiry and insights from the humanities and the arts. Religious naturalists use these perspectives in responding to personal and social challenges (e.g. finding purpose, seeking justice, coming to terms with mortality) and in relating to the natural world.
  • 5.4K
  • 14 Oct 2022
Topic Review
Neck (Water Spirit)
The neck, nicor, nokk, nix, nixie, nixy, or nokken (German: Nixe; Dutch: nikker, nekker; Danish: nøkke; Norwegian: nøkken; Swedish: näck; Faroese: nykur; Finnish: näkki; Estonian: näkk) are shapeshifting water spirits in Germanic mythology and folklore who usually appeared in the form of other creatures. Under a variety of names, they were common to the stories of all Germanic peoples, although they are perhaps best known from Scandinavian folklore. The related English knucker was generally depicted as a wyrm or dragon, although more recent versions depict the spirits in other forms. Their sex, bynames, and various transformations vary geographically. The German Nix and his Scandinavian counterparts were male. The German Nixe was a female river mermaid.
  • 5.4K
  • 18 Oct 2022
Topic Review
Continuationism
Continuationism is a Christian theological belief that the gifts of the Holy Spirit have continued to the present age, specifically those sometimes called "sign gifts", such as tongues and prophecy. Continuationism is the opposite of cessationism. Continuationists believe that the miraculous gifts of the Holy Spirit are still distributed today, are still in use, and are still needed in the church. The same Holy Spirit that the Apostle Paul wrote of, claiming that it gave him supernatural abilities, was also written about in the Old Testament, which claims that it also endowed such abilities upon those whom God chose to accomplish his works, as in the New Testament. Historically, the Lutheran, Methodist, Moravian, and Pentecostal traditions of Christianity have espoused the doctrinal position of continuationism.
  • 5.4K
  • 11 Oct 2022
Topic Review
Muhajir People
The Muhajir people (also spelled Mahajir and Mohajir) (Urdu: مہاجر‎) are Muslim immigrants, of multi-ethnic origin, and their descendants, who migrated from various regions of India after the Partition of India to settle in the newly independent state of Pakistan . The term Muhajirs refers to those Muslim migrants from India who mostly settled in urban Sindh.
  • 5.4K
  • 29 Nov 2022
Topic Review
Bahá'í Faith on Life after Death
The Bahá'í Faith affirms the prospect of life after death extensively while not defining everything about it. The soul on death is said to recognize the value of its deeds and begin a new phase of a conscious relationship with God though negative experiences are possible. Others have noted the religion's stances on the afterlife.
  • 5.3K
  • 22 Nov 2022
Topic Review
Women in Taoism
The roles of women in Taoism (/ˈdaʊɪzəm/, /ˈtaʊ-/) (also spelled "Daoism" /ˈdaʊ-/) have differed from the traditional patriarchy over women in ancient and imperial China. Chinese women had special importance in some Taoist schools that recognized their transcendental abilities to communicate with deities, who frequently granted women with revealed texts and scriptures. Women first came to prominence in the Highest Clarity School, which was founded in the 4th century by a woman, Wei Huacun. The Tang dynasty (618-907) was a highpoint for the importance of Daoist women, when one-third of the Shangqing clergy were women, including many aristocratic Daoist nuns. The number of Daoist women decreased until the 12th century when the Complete Perfection School, which ordained Sun Bu'er as the only woman among its original disciples, put women in positions of power. In the 18th and 19th centuries, women Daoists practiced and discussed nüdan (女丹, "women's neidan inner alchemy"), involving gender-specific practices of breath meditation and visualization. Furthermore, Daoist divinities and cults have long traditions in China, for example, the Queen Mother of the West, the patron of xian immortality, He Xiangu, one of the Eight Immortals, and Mazu, the protectress of sailors and fishermen.
  • 5.2K
  • 24 Nov 2022
Topic Review
Olive Tree (Religious Movement)
Olive Tree is the most common English name of a new religious movement founded in South Korea by Park Tae Son (한국예박태선). The movement was originally known in Korea as Jesus Christ Congregation Revival Association of Korea (한국예수교전도관부흥협회) and later as The Church of Heavenly Father (Cheonbugyo, 천부교). In a revised 2009 version of his 1996 doctoral dissertation on the history of Korean Pentecostalism, pastor Young Hoon Lee called the Olive Tree “the fastest growing and largest of the Korean syncretistic religions during the 1950s and 1960s,” although he noted it had become “largely insignificant” by the end of the 20th century. The Olive Tree is regarded as a cult by mainline Christian denominations in Korea, and it has been argued that combating the Olive Tree was a main reason for the emergence of an organized anti-cult movement in South Korea.
  • 5.1K
  • 25 Nov 2022
Topic Review
Sutra
Sutra (Sanskrit: सूत्र, romanized: sūtra, lit. 'string, thread') in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. In Hinduism, sutras are a distinct type of literary composition, a compilation of short aphoristic statements. Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. Every school of Hindu philosophy, Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, which help teach and transmit ideas from one generation to the next. In Buddhism, sutras, also known as suttas, are canonical scriptures, many of which are regarded as records of the oral teachings of Gautama Buddha. They are not aphoristic, but are quite detailed, sometimes with repetition. This may reflect a philological root of sukta (well spoken), rather than sutra (thread). In Jainism, sutras also known as suyas are canonical sermons of Mahavira contained in the Jain Agamas as well as some later (post-canonical) normative texts.
  • 5.1K
  • 13 Nov 2022
  • Page
  • of
  • 19
Featured Entry Collections
>>

Featured Books

>>
Encyclopedia of COVID-19
Encyclopedia of Engineering
Encyclopedia of Social Sciences
Encyclopedia of Digital Society, Industry 5.0 and Smart City
Academic Video Service
Feedback