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Topic Review
Irreligion
Irreligion or nonreligion is the absence or rejection of religion, or indifference to it. Irreligion takes many forms, ranging from the casual and unaware to full-fledged philosophies such as atheism and agnosticism, secular humanism and antitheism. Social scientists tend to define irreligion as a purely naturalist worldview that excludes a belief in anything supernatural. The broadest and loosest definition, serving as an upper limit, is the lack of religious identification, though many non-identifiers express metaphysical and even religious beliefs. The narrowest and strictest is subscribing to positive atheism. According to the Pew Research Center's 2012 global study of 230 countries and territories, 16% of the world's population does not identify with any religion. The population of the religiously unaffiliated, sometimes referred to as "nones", grew significantly in recent years. Measurement of irreligiosity requires great cultural sensitivity, especially outside the West, where the concepts of "religion" or "the secular" are not always rooted in local culture.
  • 3.9K
  • 17 Nov 2022
Topic Review
Traditional Mexican Diet
Grains, legumes, and vegetables were the most representative food groups in the traditional Mexican diet (TMexD), as these were mentioned in most (75%) of the studies, including all the subgroups evaluated. Additionally, maize (mostly as tortillas), beans, squash, tomato, chile, and onion are potentially fundamental elements of the TMexD, as these were the only individual foods cited in most studies, including all the subgroups evaluated. Indeed, maize (a grain), beans (a legume), and squash (a vegetable) have long represented the basic foods in Mexico, as they form part of the ancient agro-ecosystem known as Milpa. Other groups that were also mentioned in all the studies and subgroup analyses were maize products, fruits, beverages, fish and seafood, meats, sweets and sweeteners, and herbs and condiments. However, these were mentioned in different frequencies in the different subgroups assessed (i.e., in ≥75% of studies in some subgroups while in only 50% of studies in others). 
  • 3.9K
  • 05 Aug 2021
Topic Review
First Bulgarian Empire
The First Bulgarian Empire (Old Bulgarian: ц︢рьство бл︢гарское, ts'rstvo bl'garskoe) was a medieval Bulgarian state that existed in Southeastern Europe between the 7th and 11th centuries AD. It was founded in 681 when Bulgar tribes led by Asparuh moved to the northeastern Balkans. There they secured Byzantine recognition of their right to settle south of the Danube by defeating – possibly with the help of local South Slavic tribes – the Byzantine army led by Constantine IV. At the height of its power, Bulgaria spread from the Danube Bend to the Black Sea and from the Dnieper River to the Adriatic Sea. As the state solidified its position in the Balkans, it entered into a centuries-long interaction, sometimes friendly and sometimes hostile, with the Byzantine Empire. Bulgaria emerged as Byzantium's chief antagonist to its north, resulting in several wars. The two powers also enjoyed periods of peace and alliance, most notably during the Second Arab siege of Constantinople, where the Bulgarian army broke the siege and destroyed the Arab army, thus preventing an Arab invasion of Southeastern Europe. Byzantium had a strong cultural influence on Bulgaria, which also led to the eventual adoption of Christianity in 864. After the disintegration of the Avar Khaganate, the country expanded its territory northwest to the Pannonian Plain. Later the Bulgarians confronted the advance of the Pechenegs and Cumans, and achieved a decisive victory over the Magyars, forcing them to establish themselves permanently in Pannonia. During the late 9th and early 10th centuries, Simeon I achieved a string of victories over the Byzantines. Thereafter, he was recognized with the title of Emperor, and proceeded to expand the state to its greatest extent. After the annihilation of the Byzantine army in the battle of Anchialus in 917, the Bulgarians laid siege to Constantinople in 923 and 924. The Byzantines, however, eventually recovered, and in 1014, under Basil II, inflicted a crushing defeat on the Bulgarians at the Battle of Kleidion. By 1018, the last Bulgarian strongholds had surrendered to the Byzantine Empire, and the First Bulgarian Empire had ceased to exist. It was succeeded by the Second Bulgarian Empire in 1185. After the adoption of Christianity, Bulgaria became the cultural center of Slavic Europe. Its leading cultural position was further consolidated with the invention of the Glagolitic and Early Cyrillic alphabets shortly after in the capital Preslav, and literature produced in Old Bulgarian soon began spreading north. Old Bulgarian became the lingua franca of much of Eastern Europe and it came to be known as Old Church Slavonic. In 927, the fully independent Bulgarian Patriarchate was officially recognized. The ruling Bulgars and other non-Slavic tribes in the empire gradually mixed and adopted the prevailing Slavic language, thus gradually forming the Bulgarian nation from the 7th century to the 9th century. Since the late 9th century, the names Bulgarians and Bulgarian gained prevalence and became permanent designations for the local population, both in literature and in common parlance. The development of Old Church Slavonic literacy had the effect of preventing the assimilation of the South Slavs into neighbouring cultures, while stimulating the formation of a distinct Bulgarian identity.
  • 3.8K
  • 25 Oct 2022
Topic Review
Circassian Beauties
Circassian beauty or Adyghe beauty (Adyghe: Адыгэ пшъашъэ, romanized: Adıgə pş̂aş̂ə) is a stereotype and a belief used to refer to an idealized image of the women of the Circassian people of the Northwestern Caucasus. A fairly extensive literary history suggests that Circassian women were thought to be unusually beautiful, spirited, and elegant, and as such were desirable as concubines. This reputation dates back to the Late Middle Ages, when the Circassian coast was frequented by traders from Genoa, and the founder of the Medici dynasty, Cosimo de' Medici, had an illegitimate son from a Circassian slave. During the Ottoman Empire and Persian Safavid and Qajar dynasties, Circassian women living as slaves in the Sultan's Imperial Harem and Shah's harems started to build their reputation as extremely beautiful and genteel, which then became a common trope in Western Orientalism. As a result of this reputation, in Europe and America Circassians were often characterised as ideals of feminine beauty in poetry and art. Cosmetic products were advertised, from the 18th century on, using the word "Circassian" in the title, or claiming that the product was based on substances used by the women of Circassia. In consequence, most wives of several Ottoman Sultans were ethnic Circassians converted to Islam, e.g. Valide Sultans (Empress mothers), including Perestü Valide Sultan, Şevkefza Valide Sultan, Tirimüjgan Valide Sultan, Nükhetseza Başhanımefendi, other important Hatuns (Ladies) and Sultans like Şemsiruhsar Hatun and Saçbağlı Sultan, Haseki sultans (chief consorts) such as Hümaşah Haseki Sultan, Hatice Muazzez Haseki Sultan, and Ayşe Haseki Sultan besides numerous Başkadınefendis (most senior consorts), including Bedrifelek I, Bidar II, Kamures I, and Servetseza I as well as Kadınefendis (senior consorts) such as Bezmara VI, Düzdidil III, Hayranıdil II, Meyliservet IV, Mihrengiz II, Neşerek III, Nurefsun II, Reftaridil II, Şayan III, amongst many others, or İkbals (honoured lady consorts), most notable of them being Cevherriz II, Ceylanyar II, Dilfirib I, Nalanıdil III, and Nergis IV in addition to Gözdes (favourite lady consorts), including Dürdane I, Hüsnicenan III, Safderun IV, amongst others. The "golden age" of the Circassian beauty may be considered to be between the 1770s, when the Russian Empire seized the Crimean Khanate and cut off their slave trade, which increased the demand for Circassian women in Near Eastern harems; and the 1860s, when the Russians massacred thousands of Circassians and conquered Circassia. In the 1860s the showman P. T. Barnum exhibited women who he claimed were Circassian beauties. They wore a distinctive curly, big hair style, which had no precedent in earlier portrayals of Circassians, but which was soon copied by other female performers in the United States, who became known as "moss-haired girls". This hair style was a sort of exhibit's trademark and was achieved by washing the hair of women in beer, drying it and then teasing it. It is not clear why Barnum chose this hairstyle. It may have been a reference to the Circassian fur hat, rather than the hair. There were also several classical Turkish music pieces and poems that praise the beauty of the Circassian ethnic group like "Lepiska Saçlı Çerkes" (Straight, flaxen-haired Circassian; "lepiska" refers to long blonde hair which is straight, as if flatironed). As a foreign group, they were always praised in Turkey for what they labeled as distinct and pure European features.
  • 3.8K
  • 24 Nov 2022
Topic Review
Philosophy of Max Stirner
The philosophy of Max Stirner is credited as a major influence in the development of individualism, nihilism, existentialism, post-modernism and anarchism (especially of egoist anarchism, individualist anarchism, postanarchism and post-left anarchy). Max Stirner's main philosophical work was The Ego and Its Own, also known as The Ego and His Own (Der Einzige und sein Eigentum in German, or more accurately The Individual and its Property). Stirner's philosophy has been cited as an influence on both his contemporaries, most notably Karl Marx (who was strongly opposed to Stirner's views) as well as subsequent thinkers such as Friedrich Nietzsche, Enrico Arrigoni, Steven T. Byington, Benjamin Tucker, Émile Armand and Albert Camus
  • 3.8K
  • 21 Oct 2022
Topic Review
Artificial Island
An artificial island or man-made island is an island that has been constructed by people rather than formed by natural means. Artificial islands may vary in size from small islets reclaimed solely to support a single pillar of a building or structure, to those that support entire communities and cities. Early artificial islands included floating structures in still waters, or wooden or megalithic structures erected in shallow waters (e.g. crannógs and Nan Madol discussed below). In modern times artificial islands are usually formed by land reclamation, but some are formed by the incidental isolation of an existing piece of land during canal construction (e.g. Donauinsel, Ko Kret, and much of Door County), or flooding of valleys resulting in the tops of former knolls getting isolated by water (e.g. Barro Colorado Island). One of the world's largest artificial islands, René-Levasseur Island, was formed by the flooding of two adjacent reservoirs.
  • 3.8K
  • 11 Oct 2022
Topic Review
Public Parks
Public parks are a part of the public spaces of a city. Cities are rediscovering the potential of urban parks to advance environmental sustainability and enhance its social amenities.
  • 3.8K
  • 16 Jan 2022
Topic Review
Mindsponge Mechanism
The mindsponge mechanism (mindsponge framework, mindsponge concept, or mindsponge process) provides a way to explain how and why an individual observes and ejects cultural values conditional on the external setting. The term “mindsponge” derives from the metaphor that the mind is analogized to a sponge that squeezes out unsuitable values and absorbs new ones compatible with its core value. Thanks to the complexity and well-structuring, the mechanism has been used to develop various concepts in multiple disciplines. One such concept is "cultural additivity" (https://www.nature.com/articles/s41599-018-0189-2). Recently, the mindsponge mechanism has been developed into mindsponge theory based on various evidence from natural sciences.
  • 3.8K
  • 01 Sep 2022
Topic Review
Media Ecology
Media ecology theory is the study of media, technology, and communication and how they affect human environments. The theoretical concepts were proposed by Marshall McLuhan in 1964, while the term media ecology was first formally introduced by Neil Postman in 1968. Ecology in this context refers to the environment in which the medium is used – what they are and how they affect society. Neil Postman states, "if in biology a 'medium' is something in which a bacterial culture grows (as in a Petri dish), in media ecology, the medium is 'a technology within which a [human] culture grows.'" In other words, "Media ecology looks into the matter of how media of communication affect human perception, understanding, feeling, and value; and how our interaction with media facilitates or impedes our chances of survival. The word ecology implies the study of environments: their structure, content, and impact on people. An environment is, after all, a complex message system which imposes on human beings certain ways of thinking, feeling, and behaving." Media ecology argues that media act as extensions of the human senses in each era, and communication technology is the primary cause of social change. McLuhan is famous for coining the phrase, "the medium is the message", which is an often-debated phrase believed to mean that the medium chosen to relay a message is just as important (if not more so) than the message itself. McLuhan proposed that media influence the progression of society, and that significant periods of time and growth can be categorized by the rise of a specific technology during that period. Additionally, scholars have compared media broadly to a system of infrastructure that connect the nature and culture of a society with media ecology being the study of "traffic" between the two.
  • 3.8K
  • 23 Oct 2022
Topic Review
Soil Washing
Soil contamination with heavy metals and organic pollutants poses an environmental problem due to their persistence, bioaccumulation and toxicity. Soil washing is one of the most common remediation technologies for permanent removal of undesirable pollutants. The effectiveness of soil washing is affected by many factors such as soil geochemistry, pollutant characteristics, type and chemistry of washing agents, and processing conditions. A variety of washing agents have been tested in soil washing with their different effect on pollutant removal and on the overall quality of treated soil. Development of soil washing is based on searching for an inexpensive, readily-available and environmentally-friendly agents to remediate polluted soils. Despite the unquestionable effectiveness of soil washing, spent washing solutions are generated that need further treatment. This entry presents the principles and application of soil washing technology, as well as the examples of washing agents and methods for liquid waste treatment.  Soil washing is an ex-situ technology, including physical and/or chemical processes that aim to effectively remove pollutants from soil.
  • 3.8K
  • 08 Sep 2020
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