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Kēlen
Kēlen (pronounced [ˈke:.len]) is a constructed language created by Sylvia Sotomayor. It is an attempt to create a truly alien language by violating a key linguistic universal—namely that all human languages have verbs. In Kēlen, relationships between the noun phrases making up the sentence are expressed by one of four relationals. According to Sotomayor, these relationals perform the functions of verbs but lack any of the semantic content. However, the semantic content found in common verbs, such as those that are semantic primes, can also be found in Kēlen's relationals, which calls into question whether Kēlen is technically verbless. Despite its distinctive grammar, Kēlen is an expressive and intelligible language; texts written in Kēlen have been translated into other languages by several people other than the creator of the language. In an interview, Sotomayor states that she aims for Kēlen to be naturalistic apart from its verblessness, and that to achieve this she employs the principle "change one thing and keep everything else the same".
  • 501
  • 24 Nov 2022
Topic Review
Proto-Karenic
The Proto-Karen or Proto-Karenic language is the reconstructed ancestor of the Karenic languages.
  • 275
  • 24 Nov 2022
Topic Review
Style (Sociolinguistics)
In sociolinguistics, a style is a set of linguistic variants with specific social meanings. In this context, social meanings can include group membership, personal attributes, or beliefs. Linguistic variation is at the heart of the concept of linguistic style—without variation there is no basis for distinguishing social meanings. Variation can occur syntactically, lexically, and phonologically. Many approaches to interpreting and defining style incorporate the concepts of indexicality, indexical order, stance-taking, and linguistic ideology. Note that a style is not a fixed attribute of a speaker. Rather, a speaker may use different styles depending on context. Additionally, speakers often incorporate elements of multiple styles into their speech, either consciously or subconsciously, thereby creating a new style.
  • 3.8K
  • 22 Nov 2022
Topic Review
East Slavic Honorifics
The system of East Slavic honorifics is used by the speakers of East Slavic languages to linguistically encode relative social status, degree of respect and the nature of interpersonal relationship. Typical linguistic tools employed for this purpose include using different parts of a person's full name, name suffixes, and honorific plural.
  • 729
  • 22 Nov 2022
Topic Review
Avesta
The Avesta (/əˈvɛstə/) is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the Yasna, which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, and at which the Yasna text is recited. The most important portion of the Yasna texts are the five Gathas, consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the Yasna, are in the Old (or 'Gathic') Avestan language. The remainder of the Yasna's texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the Vendidad and the Visperad. The Visperad extensions consist mainly of additional invocations of the divinities (yazatas), while the Vendidad is a mixed collection of prose texts mostly dealing with purity laws. Even today, the Vendidad is the only liturgical text that is not recited entirely from memory. Some of the materials of the extended Yasna are from the Yashts, which are hymns to the individual yazatas. Unlike the Yasna, Visperad and Vendidad, the Yashts and the other lesser texts of the Avesta are no longer used liturgically in high rituals. Aside from the Yashts, these other lesser texts include the Nyayesh texts, the Gah texts, the Siroza, and various other fragments. Together, these lesser texts are conventionally called Khordeh Avesta or "Little Avesta" texts. When the first Khordeh Avesta editions were printed in the 19th century, these texts (together with some non-Avestan language prayers) became a book of common prayer for lay people. The term Avesta is from the 9th/10th-century works of Zoroastrian tradition in which the word appears as Zoroastrian Middle Persian abestāg, Book Pahlavi ʾp(y)stʾkʼ. In that context, abestāg texts are portrayed as received knowledge, and are distinguished from the exegetical commentaries (the zand) thereof. The literal meaning of the word abestāg is uncertain; it is generally acknowledged to be a learned borrowing from Avestan, but none of the suggested etymologies have been universally accepted. The widely repeated derivation from *upa-stavaka is from Christian Bartholomae (Altiranisches Wörterbuch, 1904), who interpreted abestāg as a descendant of a hypothetical reconstructed Old Iranian word for "praise-song" (Bartholomae: Lobgesang); but this word is not actually attested in any text.
  • 1.3K
  • 21 Nov 2022
Topic Review
Proto-Romanian Language
Proto-Romanian (also known as "Common Romanian", româna comună or "Ancient Romanian", străromâna, Balkan Latin) is a hypothetical and unattested Romance language evolved from Vulgar Latin and considered to have been spoken by the ancestors of today's Romanians and related Balkan Latin peoples (Vlachs) before c. 900 (7th–11th century AD). In the 9th century Proto-Romanian already had a structure very distinct from the other Romance languages, with major differences in grammar, morphology and phonology and already was a member of the Balkan language area. Most of its features can be found in the modern Balkan Romance languages. It already contained around a hundred loans from Slavic languages, including words such as trup (body, flesh), as well as some Greek language loans via Vulgar Latin, but no Hungarian and Turkish words as these nations had yet to arrive in the region. According to the Romanian theory, it evolved into the following modern languages and their dialects: The first language that broke the unity was Aromanian, in the 9th century, followed shortly after by Megleno-Romanian. Istro-Romanian was the last to break the link with Daco-Romanian in the 11th century. The place where Proto-Romanian formed is still under debate; most historians put it just to the north of the Jireček Line. See: Origin of Romanians. The Roman occupation led to a Roman-Thracian syncretism, and similar to the case of other conquered civilisation (see Gallo-Roman culture developed in Roman Gaul), had as final result the Latinization of many Thracian tribes which were on the edge of the sphere of Latin influence, eventually resulting in the possible extinction of the Daco-Thracian language (unless, of course, Albanian is its descendant), but traces of it are still preserved in the Eastern Romance substratum. From the 2nd century AD, the Latin spoken in the Danubian provinces starts to display its own distinctive features, separate from the rest of the Romance languages, including those of western Balkans (Dalmatian). The Thraco-Roman period of the Romanian language is usually delimited between the 2nd century (or earlier via cultural influence and economic ties) and the 6th or the 7th century. It is divided, in turn, into two periods, with the division falling roughly in the 3rd to 4th century. The Romanian Academy considers the 5th century as the latest time that the differences between Balkan Latin and western Latin could have appeared, and that between the 5th and 8th centuries, the new language, Romanian, switched from Latin speech, to a vernacular Romance idiom, called Română comună.
  • 2.8K
  • 21 Nov 2022
Topic Review
Forth and Bargy Dialect
The Forth and Bargy dialect, also known as Yola, is an extinct Anglic language once spoken in the baronies of Forth and Bargy in County Wexford, Ireland. It is thought to have evolved from Middle English, which was brought to Ireland during the Norman invasion, beginning in 1169. As such, it was similar to the Fingallian dialect of the Fingal area. Both became extinct in the 19th century, when they were replaced by modern Hiberno-English. The name "Yola" means "old" in the dialect.
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  • 21 Nov 2022
Topic Review
Kukna Language
Kukna is a minority language spoken by the Saraswat Konkani people of Karnataka and in some parts of Kerala.[note 1]
  • 392
  • 21 Nov 2022
Topic Review
Language Acquisition
Language acquisition is the process by which humans acquire the capacity to perceive and comprehend language (in other words, gain the ability to be aware of language and to understand it), as well as to produce and use words and sentences to communicate. Language acquisition involves structures, rules and representation. The capacity to successfully use language requires one to acquire a range of tools including phonology, morphology, syntax, semantics, and an extensive vocabulary. Language can be vocalized as in speech, or manual as in sign. Human language capacity is represented in the brain. Even though human language capacity is finite, one can say and understand an infinite number of sentences, which is based on a syntactic principle called recursion. Evidence suggests that every individual has three recursive mechanisms that allow sentences to go indeterminately. These three mechanisms are: relativization, complementation and coordination. There are two main guiding principles in first-language acquisition: speech perception always precedes speech production and the gradually evolving system by which a child learns a language is built up one step at a time, beginning with the distinction between individual phonemes. Linguists who are interested in child language acquisition for many years question how language is acquired, Lidz et al. states "The question of how these structures are acquired, then, is more properly understood as the question of how a learner takes the surface forms in the input and converts them into abstract linguistic rules and representations." Language acquisition usually refers to first-language acquisition, which studies infants' acquisition of their native language, whether that be spoken language or signed language as a result of prelingual deafness, though it can also refer to bilingual first language acquisition (BFLA), which refers to an infant's simultaneous acquisition of two native languages. This is distinguished from second-language acquisition, which deals with the acquisition (in both children and adults) of additional languages. In addition to speech, reading and writing a language with an entirely different script compounds the complexities of true foreign language literacy. Language acquisition is one of the quintessential human traits, because non-humans do not communicate by using language.
  • 34.5K
  • 18 Nov 2022
Topic Review
Italic Languages
The Italic languages are a subfamily of the Indo-European language family, originally spoken by Italic peoples. They include Latin and its descendants (the Romance languages) as well as a number of extinct languages of the Italian Peninsula, including Umbrian, Oscan, Faliscan, South Picene, and possibly Venetic and Sicel. With over 800 million native speakers, the Italic languages are the second most widely spoken branch of the Indo-European family, after the Indo-Iranian languages. In the past, various definitions of "Italic" have prevailed. This article uses the classification presented by the Linguist List: Italic includes the Latin subgroup (Latin and the Romance languages) as well as the ancient Italic languages (Faliscan, Osco-Umbrian and two unclassified Italic languages, Aequian and Vestinian). Venetic (the language of the ancient Veneti), as revealed by its inscriptions, shared some similarities with the Italic languages and is sometimes classified as Italic. However, since it also shares similarities with other Western Indo-European branches (particularly Celtic languages), some linguists prefer to consider it as an independent Indo-European language. In the extreme view, Italic did not exist, but the different groups descended directly from Indo-European and converged because of geographic contiguity. That view stems in part from the difficulty in identifying a common Italic homeland in prehistory. In the intermediate view, the Italic languages are one of the ten or eleven major subgroups of the Indo-European language family and might therefore have had an ancestor, Common Italic or Proto-Italic from which its daughter languages descended. Moreover, there are similarities between major groups, but how the similarities are to be interpreted is one of the major debated issues in the historical linguistics of Indo-European. The linguist Calvert Watkins went so far as to suggest, among the ten major groups, a four-way division of East, West, North and South Indo-European. He considered them to be "dialectical divisions within Proto-Indo-European which go back to a period long before the speakers arrived in their historical areas of attestation". It is not to be considered a nodular grouping; in other words, there was not necessarily any common west Indo-European serving as a node from which the subgroups branched but a hypothesised similarity between the dialects of Proto-Indo-European that developed into the recognised families. Although generally regarded as a single branch that diversified from a Common or Proto-Italic stage, after the Proto-Indo-European period, some authors doubt this common affiliation. All the Italic languages share a number of common isoglosses; thus, all of them are centum languages that do not present palatalization of the Indo-European (palatal) velars /*k, *kʷ, *g, *gʰ, *gʰʷ/. The Romance languages present a later palatalization of Latin phonemes /k, g/, although only before phonemes /ɛ, e, i/.
  • 2.4K
  • 17 Nov 2022
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