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Topic Review
Ridiculous
To be ridiculous is to be something which is highly incongruous or inferior, sometimes deliberately so to make people laugh or get their attention, and sometimes unintendedly so as to be considered laughable and earn or provoke ridicule and derision. It comes from the 1540s Latin "ridiculosus" meaning "laughable", from "ridiculus" meaning "that which excites laughter", and from "ridere" meaning "to laugh". "Ridiculous" is an adjective describing "the ridiculous". In common usage, "ridiculousness" is used as a synonym for absurdity or nonsense. From a historical and technical viewpoint, "absurdity" is associated with argumentation and reasoning, "nonsense" with semantics and meaning, while "ridiculous" is most associated with laughter, superiority, deformity, and incongruity. Reductio ad absurdum is a valid method of argument, while reductio ad ridiculum is invalid. Argument by invective declaration of ridiculous is invalid, while arguments involving declarations of nonsense may summarize a cogent semantic problem with lack or meaning or ambiguity. Historically, the ridiculous was central to initial theories of humor and laughter as first put forth by philosopher Thomas Hobbes. It is currently used in the theory of humor to create laughter, shock, parody, or satire. Reactions to the ridiculous have been studied in psychology for its effects on memory, attention, and attitude in social hierarchies. These studies have been applied to the theory of advertisement regarding attention, memory, and alleviation of preexisting negative attitudes toward products. The ridiculous is often contrasted with the sublime, one of extreme inferiority, the other of extreme superiority, and often one can suddenly move from one extreme state to the other.
  • 618
  • 01 Nov 2022
Topic Review
Rhetoric of Technology
The rhetoric of technology is both an object and field of study. It refers to the ways in which makers and consumers of technology talk about and make decisions regarding technology and also the influence that technology has on discourse. Studies of the rhetoric of technology are interdisciplinary. Scholars in communication, media ecology, and science studies research the rhetoric of technology. Technical communication scholars are also concerned with the rhetoric of technology. The phrase "rhetoric of technology" gained prominence with rhetoricians in the 1970s, and the study developed in conjunction with interest in the rhetoric of science. However, scholars have worked to maintain a distinction between the two fields. Rhetoric of technology criticism addresses several issues related to technology and employs many concepts, including several from the canon of classical rhetoric, for example ethos, but the field has also adopted contemporary approaches, such as new materialism.
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  • 29 Sep 2022
Topic Review
Relations
Relations are ways in which things, the relata, stand to each other. Relations are in many ways similar to properties in that both characterize the things they apply to. Properties are sometimes treated as a special case of relations involving only one relatum. In philosophy (especially metaphysics), theories of relations are typically introduced to account for repetitions of how several things stand to each other.
  • 532
  • 22 Nov 2022
Topic Review
Relational Theory
In physics and philosophy, a relational theory (or relationism) is a framework to understand reality or a physical system in such a way that the positions and other properties of objects are only meaningful relative to other objects. In a relational spacetime theory, space does not exist unless there are objects in it; nor does time exist without events. The relational view proposes that space is contained in objects and that an object represents within itself relationships to other objects. Space can be defined through the relations among the objects that it contains considering their variations through time. The alternative spatial theory is an absolute theory in which the space exists independently of any objects that can be immersed in it. The relational point of view was advocated in physics by Gottfried Wilhelm Leibniz and Ernst Mach (in his Mach's principle). It was rejected by Isaac Newton in his successful description of classical physics. Although Albert Einstein was impressed by Mach's principle, he did not fully incorporate it into his general theory of relativity. Several attempts have been made to formulate a full Machian theory, but most physicists think that none have so far succeeded. For example, see Brans–Dicke theory. Relational quantum mechanics and a relational approach to quantum physics have been independently developed, in analogy with Einstein's special relativity of space and time. Relationist physicists such as John Baez and Carlo Rovelli have criticised the leading unified theory of gravity and quantum mechanics, string theory, as retaining absolute space. Some prefer a developing theory of gravity, loop quantum gravity for its 'backgroundlessness'. A recent synthesis of relational theory, called R-theory, continuing the work of the mathematical biologist Robert Rosen (who developed "relational biology" and "relational complexity" as theories of life) takes a position between the above views. Rosen's theory differed from other relational views in defining fundamental relations in nature (as opposed to merely epistemic relations we might discuss) as information transfers between natural systems and their organization (as expressed in models). R-theory extends the idea of organizational models to nature generally. As interpreted by R-theory, such "modeling relations" describe reality in terms of information relations (encoding and decoding) between measurable existence (expressed as material states and established by efficient behavior) and implicate organization or identity (expressed as formal potential and established by final exemplar), thus capturing all four of Aristotle's causalities within nature (Aristotle defined final cause as immanent from outside of nature). Applied to space-time physics, it claims that space-time is real but established only in relation to existing events, as a formal cause or model for the location of events relative to each other; and in reverse a system of space-time events establishes a template for space-time. R-theory is thus a form of model-dependent realism. It claims to more closely follow the views of Mach, Leibniz, Wheeler and Bohm, suggesting that natural law itself is system-dependent.
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  • 21 Oct 2022
Topic Review
Relational Approach to Quantum Physics
The relational approach to quantum physics is an alternative approach to and interpretation of quantum mechanics. It asserts that the physical world can only be studied accurately in terms of relationships between systems, as all experimentally verifiable facts about the world result explicitly from interactions (such as the interaction between a light field and a detector). According to the relational approach, the assumption that objects possess absolute properties (such as an absolute particle, independent of any detection frame) inevitably leads to ambiguities and paradoxes when these objects are studied closely. The approach was adopted, in a time span of 1992-1996, by Q. Zheng, S. Hughes, and T. Kobayashi in the University of Tokyo. As early as in 1985, S. Kochen suggested that the paradoxes of quantum physics could be overcome by developing a relational approach, which was needed at one time to solve the paradoxes of relativistic physics of space and time. It is also hoped that this entry will serve as a complement to Rovelli’s relational quantum mechanics (RQM). Historically, the theory of relativity and quantum mechanics were intertwined with each other and the compatibility between both theories was a main theme throughout the Bohr-Einstein debate. In both theories the physicists emphasized that only measurable quantities, that is, observables, belong in a theory. Bohr compared his approach to Einstein’s theory of relativity and asserted that in the treatment of quantum processes the complementarity of the measuring results cannot be ignored, just as in high-speed phenomena the relativity of observation cannot be neglected when the simultaneity comes into question. But Einstein replied: “A good joke should not be repeated too often.” The debate continued in connection with Einstein-Podolsky-Rosen (EPR) paradox, and Bohr proposed the relational conception of quantum states. Through their analysis Bohm and Schumacher concluded that the characteristic feature of this debate is the failure to communicate due to the absence of a full harmony of quantum mechanics with relativity. Modern attempts to embrace a relational approach with interpretations of quantum mechanics have been tried many times, ranging from Everett's relative-state interpretation (Everett, 1957), sigma algebra of interactive properties (Kochen, 1979), quantum reference systems (Bene, 1992), quantum theory of the universe (Smolin, 1995), to relational quantum mechanics (Rovelli, 1996). They more or less emphasize the relational nature of quantum states. For more information, please refer to the further reading list.
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  • 21 Oct 2022
Topic Review
Relation (History of Concept)
The concept of relation as a term used in general philosophy has a long and complicated history. One of the interests for the Greek philosophers lay in the number of ways in which a particular thing might be described, and the establishment of a relation between one thing and another was one of these. A second interest lay in the difference between these relations and the things themselves. This was to culminate in the view that the things in themselves could not be known except through their relations. Debates similar to these continue into modern philosophy and include further investigations into types of relation and whether relations exist only in the mind or the real world or both. An understanding of types of relation is important to an understanding of relations between many things including those between people, communities and the wider world. Most of these are complex relations but of the simpler, analytical relations out of which they are formed there are generally held to be three types, although opinion on the number may differ. The three types are spatial relations which include geometry and number, relations of cause and effect, and the classificatory relations of similarity and difference that underlie knowledge. Going by different names in the sciences, mathematics, and the arts they can be thought of as three large families and it is the history of these that will be dealt with here.
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  • 27 Oct 2022
Topic Review
Rejuvenation (Aging)
Rejuvenation is the procedure of reversing the aging process, thus regaining youth. As people get older, their health worsens, strength and intelligence are thought to diminish, beauty is thought by many to go away. Historically, people in all societies have looked for a way to regain the qualities of youth. In the future however, rejuvenation may become reality through stem cells, biochemical repair or nanotechnology.
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  • 24 Oct 2022
Biography
Ravi Shankar
Ravi Shankar (born 13 May 1956) is an Indian yoga guru,[1] a spiritual leader. He is frequently referred to as "Sri Sri" (honorific), Guru ji, or Gurudev.[2] From around the mid 1970s, he worked as an apprentice under Mahesh Yogi, the founder of Transcendental Meditation. In 1981, he split from the Transcendental Meditation (TM) and founded the Art of Living Foundation.[3] Ravi Shankar was bo
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  • 30 Nov 2022
Topic Review
Rangtong-Shentong
Rangtong and shentong are two distinctive views on emptiness (sunyata) and the two truths doctrine within Tibetan Buddhism. Rangtong (Tibetan: རང་སྟོང་, Wylie: rang stong; "empty of self-nature") is a philosophical term in Tibetan Buddhism that is used to distinguish the majority Madhyamaka teaching on the meaning of śūnyatā or "emptiness", namely that all phenomena are empty of an enduring and/or unchanging essence or "self," and that this emptiness is not an absolute reality, but a mere nominal characterisation of phenomena. It is related to the prasangika approach, which argues that no syllogistic forms of reasoning should be used to debate the notion of inherent existence, but only arguments which show the logical implications and absurdity of positions based upon inherent existence. This position is the mainstream Gelugpa interpretation of Madhyamaka, one of the main Mahayana schools, which dominates Vajrayana Buddhism. Shentong (Tibetan: གཞན་སྟོང་, Wylie: gzhan stong, Lhasa dialect: [ɕɛ̃̀tṍŋ], also transliterated zhäntong or zhentong; literally "other-emptiness") is a position within Tibetan Madhyamaka. It applies śūnyatā in a specific way, agreeing that relative reality is empty of self-nature, but stating that absolute reality (Paramarthasatya)[note 1] is "non-dual Buddhajnana"[note 2] and "empty" (Wylie: stong) only of "other," (Wylie: gzhan) relative phenomena, but is itself not empty and "truly existing." This absolute reality is described by positive terms, an approach which helps "to overcome certain residual subtle concepts" and "the habit [...] of negating whatever experience arises in his/her mind." It destroys false concepts, as does prasangika, but it also alerts the practitioner "to the presence of a dynamic, positive Reality that is to be experienced once the conceptual mind is defeated." Shentong was systematized and articulated under that name by Dolpopa Sherab Gyaltsen (1292–1361), who identified absolute reality with the Buddha-nature. Shentong was suppressed by the dominant Gelug school for several hundred years, equally for political reasons as doctrinal reasons. In 1658, the Gelug authorities banned the Jonang school for political reasons, forcibly converting its monks and monasteries to the Gelug school, as well as banning shentong philosophy and books, thus making the rangtong position the overwhelmingly majority one in Tibetan Buddhism. After this suppression various shentong views were propagated mainly by Karma Kagyu and Nyingma lamas. The 19th century saw a revival of Shentong-views, and continued with the Rimé movement. Nowadays Shentong is present primarily as the main philosophical theory of the Jonang school, although it is also taught by the Sakya and Kagyu schools, where it is identified with centerless awareness.
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  • 20 Oct 2022
Topic Review
Rajan Zed Prayer Protest
The Rajan Zed prayer protest were events surrounding the first official offering of a Hindu prayer at the United States Senate. On July 12, 2007, Rajan Zed, a Hindu cleric and a noted leader in Interfaith Relations from the Indian Association of Northern Nevada based in Reno, appeared at the United States Senate as its guest Chaplain.
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  • 25 Nov 2022
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