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Topic Review
Compulsive Hoarding
Compulsive hoarding, also known as hoarding disorder, is a behavioral pattern characterized by excessive acquisition of and an inability or unwillingness to discard large quantities of objects that cover the living areas of the home and cause significant distress or impairment. Compulsive hoarding behavior has been associated with health risks, impaired functioning, workplace impairment, economic burden, and adverse effects on friends and family members. When clinically significant enough to impair functioning, hoarding can prevent typical uses of space, enough so that it can limit activities such as cooking, cleaning, moving through the house, and sleeping. It can also put the individual and others at risk of fires, falling, poor sanitation, and other health concerns. Researchers have recognized compulsive hoarding as a phenomenon since at least the 1980s, but only recently have begun to study hoarding, and it was first defined as a mental disorder in the 5th edition of the DSM in 2013. It was not clear whether compulsive hoarding is a separate, isolated disorder, or rather a symptom of another condition, such as OCD, but the current DSM lists hoarding disorder as both a mental disability and a possible symptom for OCD. Prevalence rates have been estimated at 2% to 5% in adults, though the condition typically manifests in childhood with symptoms worsening in advanced age, at which point collected items have grown excessive and family members who would otherwise help to maintain and control the levels of clutter have either died or moved away. Hoarding appears to be more common in people with psychological disorders such as depression, anxiety and attention deficit hyperactivity disorder (ADHD). Other factors often associated with hoarding include alcohol dependence and paranoid, schizotypal and avoidance traits.
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  • 20 Oct 2022
Topic Review
Church of Our Father (Atlanta)
Church of Our Father was the first Unitarian church established in Atlanta, Georgia. The church was organized on March 27, 1883, by Rev. George Leonard Chaney, a Boston minister. Rev. Chaney initially held Sunday services in the Senate Chamber, Concordia Hall and the United States Courtroom. A church building was constructed at the corner of North Forsyth and Church Street and dedicated on April 23, 1884. The original building was demolished in 1900. The church continued to serve Atlanta's liberal religious community for more than six decades. During that time the church name was changed several times. In 1918, Atlanta's Unitarians merged with the city's Universalist congregation. The combined congregation collapsed in 1951.
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  • 20 Oct 2022
Topic Review
Sankalpa
Sankalp (Sanskrit: सङ्कल्प) (alternate spellings include: sankalp, samkalpa, sankalpa, sankalpa, saṅkalpa, saṅkalpā) means an intention formed by the heart and mind -- a solemn vow, determination, or will. In practical terms, a Sankalp means a one-pointed resolve to focus both psychologically and philosophically on a specific goal. A sankalp is a tool meant to refine the will, and to focus and harmonize mind and body.
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  • 20 Oct 2022
Topic Review
The Hero with a Thousand Faces
The Hero with a Thousand Faces (first published in 1949) is a work of comparative mythology by Joseph Campbell. In this book, Campbell discusses his theory of the mythological structure of the journey of the archetypal hero found in world myths. Since the publication of The Hero with a Thousand Faces, Campbell's theory has been consciously applied by a wide variety of modern writers and artists. Filmmaker George Lucas acknowledged Campbell's theory in mythology, and its influence on the Star Wars films. The Joseph Campbell Foundation and New World Library issued a new edition of The Hero with a Thousand Faces in July 2008 as part of the Collected Works of Joseph Campbell series of books, audio and video recordings. In 2011, Time (magazine) placed the book in its list of the 100 best and most influential books written in English since the magazine was founded in 1923.
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  • 20 Oct 2022
Topic Review
Rangtong-Shentong
Rangtong and shentong are two distinctive views on emptiness (sunyata) and the two truths doctrine within Tibetan Buddhism. Rangtong (Tibetan: རང་སྟོང་, Wylie: rang stong; "empty of self-nature") is a philosophical term in Tibetan Buddhism that is used to distinguish the majority Madhyamaka teaching on the meaning of śūnyatā or "emptiness", namely that all phenomena are empty of an enduring and/or unchanging essence or "self," and that this emptiness is not an absolute reality, but a mere nominal characterisation of phenomena. It is related to the prasangika approach, which argues that no syllogistic forms of reasoning should be used to debate the notion of inherent existence, but only arguments which show the logical implications and absurdity of positions based upon inherent existence. This position is the mainstream Gelugpa interpretation of Madhyamaka, one of the main Mahayana schools, which dominates Vajrayana Buddhism. Shentong (Tibetan: གཞན་སྟོང་, Wylie: gzhan stong, Lhasa dialect: [ɕɛ̃̀tṍŋ], also transliterated zhäntong or zhentong; literally "other-emptiness") is a position within Tibetan Madhyamaka. It applies śūnyatā in a specific way, agreeing that relative reality is empty of self-nature, but stating that absolute reality (Paramarthasatya)[note 1] is "non-dual Buddhajnana"[note 2] and "empty" (Wylie: stong) only of "other," (Wylie: gzhan) relative phenomena, but is itself not empty and "truly existing." This absolute reality is described by positive terms, an approach which helps "to overcome certain residual subtle concepts" and "the habit [...] of negating whatever experience arises in his/her mind." It destroys false concepts, as does prasangika, but it also alerts the practitioner "to the presence of a dynamic, positive Reality that is to be experienced once the conceptual mind is defeated." Shentong was systematized and articulated under that name by Dolpopa Sherab Gyaltsen (1292–1361), who identified absolute reality with the Buddha-nature. Shentong was suppressed by the dominant Gelug school for several hundred years, equally for political reasons as doctrinal reasons. In 1658, the Gelug authorities banned the Jonang school for political reasons, forcibly converting its monks and monasteries to the Gelug school, as well as banning shentong philosophy and books, thus making the rangtong position the overwhelmingly majority one in Tibetan Buddhism. After this suppression various shentong views were propagated mainly by Karma Kagyu and Nyingma lamas. The 19th century saw a revival of Shentong-views, and continued with the Rimé movement. Nowadays Shentong is present primarily as the main philosophical theory of the Jonang school, although it is also taught by the Sakya and Kagyu schools, where it is identified with centerless awareness.
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Topic Review
Where Mathematics Comes From
Where Mathematics Comes From: How the Embodied Mind Brings Mathematics into Being (hereinafter WMCF) is a book by George Lakoff, a cognitive linguist, and Rafael E. Núñez, a psychologist. Published in 2000, WMCF seeks to found a cognitive science of mathematics, a theory of embodied mathematics based on conceptual metaphor.
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Topic Review
Altruism
In biology, altruism refers to behaviour by an individual that increases the fitness of another individual while decreasing the fitness of the agent. Altruism in this sense is different from the philosophical concept of altruism, in which an action would only be called "altruistic" if it was done with the conscious intention of helping another. In the behavioural sense, there is no such requirement. As such, it is not evaluated in moral terms—it is the consequences of an action for reproductive fitness that determine whether the action is considered altruistic, not the intentions, if any, with which the action is performed. The term altruism was coined by the French philosopher Auguste Comte in French, as altruisme, for an antonym of egoism. He derived it from the Italian altrui, which in turn was derived from Latin alteri, meaning "other people" or "somebody else". Altruistic behaviours appear most obviously in kin relationships, such as in parenting, but may also be evident among wider social groups, such as in social insects. They allow an individual to increase the success of its genes by helping relatives that share those genes. Obligate altruism is the permanent loss of direct fitness (with potential for indirect fitness gain). For example, honey bee workers may forage for the colony. Facultative altruism is temporary loss of direct fitness (with potential for indirect fitness gain followed by personal reproduction). For example, a Florida scrub jay may help at the nest, then gain parental territory.
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Topic Review
Legal Norms
Legal norms are binding rules, or norms, of conduct that organisations of sovereign power promulgate and enforce in order to regulate social relations. Legal norms determine the rights and duties of individuals who are the subjects of legal relations within the governing jurisdiction at a given point in time. Competent state authority issue and publish basic aspects of legal norms through a collection of laws that individuals under that government must abide to, which is further guaranteed by state coercion. There are two categories of legal norms: normativity, that regulates the conduct of people, and generality, which are binding for the indefinite number of people and cases. Diplomatic and legislative immunity refers to instances where legal norms are constructed to be targeted towards a minority and are specifically only binding for them, such as soldiers and public officials. In a legal sense, retro-activity refers to a law that impairs or invalidates the vested rights of an individual acquired under existing laws by creating new obligations to considerations that have been pre-established. Legal norms can either classify under true retro-activity, where norms influence the legal relations that have existed before its effect, or pseudo retro-activity, referring to how the validity of old legal relations can be influenced by derogated norms. Legal norms become validated from the moment it is published as part of legal order and become in effect from the moment it binds the subjects of the law. The Latin phrase, ‘vacatio legis’ refers to the period of time between a legal norm’s validity and effect. As the validity of a legal norm is limited from the moment of its adoption by legal institutions, a lapse of time can cause its termination. Legal norms can either be terminated by explicit derogation by the competent state authority, or through automatic derogation whereby the authoritative organisation adopts a new normative act that regulates the same relations, effectively replacing the old one.
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  • 19 Oct 2022
Topic Review
Neural Circuit
A neural circuit, is a population of neurons interconnected by synapses to carry out a specific function when activated. Neural circuits interconnect to one another to form large scale brain networks. Biological neural networks have inspired the design of artificial neural networks.
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Topic Review
The World (Descartes)
The World, also called Treatise on the Light (French title: Traité du monde et de la lumière), is a book by René Descartes (1596–1650). Written between 1629 and 1633, it contains a nearly complete version of his philosophy, from method, to metaphysics, to physics and biology. Descartes espoused mechanical philosophy, a form of natural philosophy popular in the 17th century. He thought everything physical in the universe to be made of tiny "corpuscles" of matter. Corpuscularianism is closely related to atomism. The main difference was that Descartes maintained that there could be no vacuum, and all matter was constantly swirling to prevent a void as corpuscles moved through other matter. The World presents a corpuscularian cosmology in which swirling vortices explain, among other phenomena, the creation of the Solar System and the circular motion of planets around the Sun. The World rests on the heliocentric view, first explicated in Western Europe by Copernicus. Descartes delayed the book's release upon news of the Roman Inquisition's conviction of Galileo for "suspicion of heresy" and sentencing to house arrest. Descartes discussed his work on the book, and his decision not to release it, in letters with another philosopher, Marin Mersenne. Some material from The World was revised for publication as Principia philosophiae or Principles of Philosophy (1644), a Latin textbook at first intended by Descartes to replace the Aristotelian textbooks then used in universities. In the Principles the heliocentric tone was softened slightly with a relativist frame of reference. The last chapter of The World was published separately as De Homine (On Man) in 1662. The rest of The World was finally published in 1664, and the entire text in 1677.
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