Topic Review
Phenomenological Life
Phenomenological life (French: vie phénoménologique) is life considered from a philosophical and rigorously phenomenological point of view. The relevant philosophical project is called "radical phenomenology of life" (phénoménologie radicale de la vie) or "material phenomenology of life" (phénoménologie matérielle de la vie).
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  • 07 Nov 2022
Topic Review
Pharmakon
Pharmakon, in philosophy and critical theory, is a composite of three meanings: remedy, poison, and scapegoat. The first and second senses refer to the everyday meaning of pharmacology (and to its sub-field, toxicology), deriving from the Greek source term φάρμακον (phármakon), denoting any drug, while the third sense refers to the pharmakos ritual of human sacrifice. A further sub-sense of pharmakon as remedy which is of interest to some current authors is given by the Liddell-Scott-Jones Greek–English Lexicon as "a means of producing something". In recent philosophical work, the term centers on Jacques Derrida's "Plato's Pharmacy", and the notion that writing is a pharmakon. Whereas a straightforward view on Plato's treatment of writing (in Phaedrus) suggests that writing is to be rejected as strictly poisonous to the ability to think for oneself in dialogue with others (i.e. to anamnesis), Bernard Stiegler argues that "the hypomnesic appears as that which constitutes the condition of the anamnesic"—in other words, externalised time-bound communication is necessary for original creative thought, in part because it is the primordial support of culture. Michael Rinella has written a book-length review of the pharmakon within a historical context, with an emphasis on the relationship between pharmakoi in the standard drug sense and the philosophical understanding of the term. Adrian Mróz, a Polish-American philosopher and musician, analyses its application to art and argues that pharmakon is any physical, mental, or behavioral object which can cut (techne). In other words, pharmaka are agential and responsible for changes in consciousness.
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  • 07 Nov 2022
Topic Review
Pashtun Tahafuz Movement
The Pashtun Tahafuz Movement (Pashto: پښتون ژغورنې غورځنګ‎, Urdu: پشتون تحفظ تحریک‎; abbreviated PTM), or the Pashtun Protection Movement, is a social movement for Pashtun human rights based in Khyber Pakhtunkhwa and Balochistan. Formerly called the Mahsud Tahafuz (or Protection) Movement, it was founded in May 2014 by eight students at Gomal University, Dera Ismail Khan as an initiative for removing landmines from Waziristan and other parts of the former Federally Administered Tribal Areas, affected by the war in North-West Pakistan.
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  • 24 Oct 2022
Topic Review
Partnerships in Heritage Governance and Management
The governance and management of cultural heritage have been gaining remarkable prominence and interest in academic and expert discussions as a complex and multifaceted subject. Cultural heritage governance and management has been shifting from the sole authority of the state and public bodies towards approaches that list multi-actor partnerships in several combinations involving public actors, civil society, private actors and community. 
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  • 27 Oct 2023
Topic Review
Panopticon
The Panopticon is a type of institutional building and a system of control designed by the English philosopher and social theorist Jeremy Bentham in the late 18th century. The scheme of the design is to allow all (pan-) inmates of an institution to be observed (-opticon) by a single watchman without the inmates being able to tell whether or not they are being watched. Although it is physically impossible for the single watchman to observe all the inmates' cells at once, the fact that the inmates cannot know when they are being watched means that they are motivated to act as though they are being watched at all times. Thus, they are effectively compelled to regulate their own behaviour. The name may also allude to the many-eyed giant Panoptes in Greek mythology, some of whose eyes were always awake, making him a highly effective watchman. The design consists of a circular structure with an "inspection house" at its centre, from which the manager or staff of the institution is able to watch the inmates. The inmates, who are stationed around the perimeter of the structure, are unable to see into the inspection house. Bentham conceived the basic plan as being equally applicable to hospitals, schools, sanatoriums, and asylums, but he devoted most of his efforts to developing a design for a Panopticon prison. It is his prison that is now most widely meant by the term "panopticon". Bentham described the Panopticon as "a new mode of obtaining power of mind over mind, in a quantity hitherto without example". Elsewhere, in a letter, he described the Panopticon prison as "a mill for grinding rogues honest".
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  • 24 Nov 2022
Topic Review
Ontological Turn
The ontological turn broadly relates to a development in a number of philosophical and academic disciplines that led to an increased focus on being. The ontological turn in anthropology is not concerned with anthropological notions of culture, epistemology, nor world views. Instead, the ontological turn generates interest in being in the world and accepts that different world views are not simply different representations of the same world. Rather, people have different perspectives and people see the world in different ways, but the world is still the world. Therefore, the ontological turn refers to a change in perspective that suggests that difference can be understood, not in terms of a difference in world views, but a differences in worlds and all of these worlds are of equal validity.
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  • 19 Oct 2022
Topic Review
Ontological Argument
Ontological is derived from ontos, the greek word being. The name is intended to convey the intent of the argument to prove God's existence by virtue of his existence being necessary. It was first proposed by the medieval philosopher Anselm of Canterbury in his Proslogion, and important variations have been developed by philosophers such as René Descartes, Gottfried Leibniz, Norman Malcolm, Charles Hartshorne, and Alvin Plantinga. A modal logic version of the argument was devised by mathematician Kurt Gödel. The ontological argument has been controversial in philosophy and many philosophers have famously criticized or opposed it, including Anselm's contemporary Gaunilo of Marmoutiers, as well as David Hume, Immanuel Kant, and Gottlob Frege. Some of these opponents have preferred to rely on cosmological arguments for the existence of God instead. It continues to garner discus ion to the present.
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  • 21 Oct 2022
Topic Review
Olfactory Displays in Education and Training
Olfactory displays are defined as human–computer interfaces that generate and diffuse or transmit one or more odors to a user for a purpose. Computer-generated odors, in conjunction with other sensory information, have been proposed and used in education and training settings over the past four decades, supporting memorization of information, helping immerse learners into 3D educational environments, and complementing or supplementing human senses.
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  • 19 Nov 2021
Topic Review
Object
An object is a philosophical term often used in contrast to the term subject. A subject is an observer and an object is a thing observed. For modern philosophers like Descartes, consciousness is a state of cognition that includes the subject—which can never be doubted as only it can be the one who doubts—and some object(s) that may be considered as not having real or full existence or value independent of the subject who observes it. Metaphysical frameworks also differ in whether they consider objects existing independently of their properties and, if so, in what way. The pragmatist Charles S. Peirce defines the broad notion of an object as anything that we can think or talk about. In a general sense it is any entity: the pyramids, gods, Socrates, Alpha Centauri, the number seven, a disbelief in predestination or the fear of cats. In a strict sense it refers to any definite being. A related notion is objecthood. Objecthood is the state of being an object. One approach to defining it is in terms of objects' properties and relations. Descriptions of all bodies, minds, and persons must be in terms of their properties and relations. The philosophical question of the nature of objecthood concerns how objects are related to their properties and relations. For example, it seems that the only way to describe an apple is by describing its properties and how it is related to other things. Its properties may include its redness, its size, and its composition, while its relations may include "on the table", "in the room" and "being bigger than other apples". The notion of an object must address two problems: the change problems and the problems of substances. Two leading theories about objecthood are substance theory, wherein substances (objects) are distinct from their properties, and bundle theory, wherein objects are no more than bundles of their properties.
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  • 04 Nov 2022
Topic Review
Neural Circuit
A neural circuit, is a population of neurons interconnected by synapses to carry out a specific function when activated. Neural circuits interconnect to one another to form large scale brain networks. Biological neural networks have inspired the design of artificial neural networks.
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  • 19 Oct 2022
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