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Topic Review
Traditionalist School
The Traditionalist School is a group of 20th- and 21st-century thinkers who believe in the existence of a perennial wisdom or perennial philosophy, primordial and universal truths which form the source for, and are shared by, all the major world religions. The principal thinkers in this tradition are René Guénon, Ananda Coomaraswamy and Frithjof Schuon. Other important thinkers in this tradition include Titus Burckhardt, Martin Lings, Jean-Louis Michon, Marco Pallis, Huston Smith, Seyyed Hossein Nasr, Jean Borella, and Julius Evola.[note 1]
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  • 24 Oct 2022
Topic Review
Taiji
Taiji or Tai chi (simplified Chinese: 太极; traditional Chinese: 太極; pinyin: tàijí; literally: 'great pole') is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which Yin and Yang originate. It can be compared with the old Wuji (無極, "without pole"). The term Taiji and its other spelling T'ai chi (using Wade–Giles as opposed to Pinyin) are most commonly used in the West to refer to Taijiquan (or T'ai chi ch'uan, 太極拳), an internal martial art, Chinese meditation system and health practice. This article, however, refers only to the use of the term in Chinese philosophy and in Confucianism, Taoism and Buddhism.
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  • 24 Oct 2022
Topic Review
Event
In philosophy, events are objects in time or instantiations of properties in objects. On some views, only changes in the form of acquiring or losing a property can constitute events, like the lawn's becoming dry. According to others, there are also events that involve nothing but the retaining of a property, e.g. the lawn's staying wet. Events are usually defined as particulars that, unlike universals, cannot repeat at different times. Processes are complex events constituted by a sequence of events. But even simple events can be conceived as complex entities involving an object, a time and the property exemplified by the object at this time. Traditionally, metaphysicians tended to emphasize static being over dynamic events. This tendency has been opposed by so-called process philosophy or process ontology, which ascribes ontological primacy to events and processes.
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Topic Review
Rejuvenation (Aging)
Rejuvenation is the procedure of reversing the aging process, thus regaining youth. As people get older, their health worsens, strength and intelligence are thought to diminish, beauty is thought by many to go away. Historically, people in all societies have looked for a way to regain the qualities of youth. In the future however, rejuvenation may become reality through stem cells, biochemical repair or nanotechnology.
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  • 24 Oct 2022
Topic Review
Cynicism
Cynicism (Ancient Greek:) is a school of thought of ancient Greek philosophy as practiced by the Cynics (Ancient Greek:; Latin: Cynici). For the Cynics, the purpose of life is to live in virtue, in agreement with nature. As reasoning creatures, people can gain happiness by rigorous training and by living in a way which is natural for themselves, rejecting all conventional desires for wealth, power, and fame, and even flouting conventions openly and derisively in public. Instead, they were to lead a simple life free from all possessions. The first philosopher to outline these themes was Antisthenes, who had been a pupil of Socrates in the late 400 BC. He was followed by Diogenes, who lived in a ceramic jar on the streets of Athens. Diogenes took Cynicism to its logical extremes, and came to be seen as the archetypal Cynic philosopher. He was followed by Crates of Thebes, who gave away a large fortune so he could live a life of Cynic poverty in Athens. Cynicism gradually declined in importance after the 3rd century BC, but it experienced a revival with the rise of the Roman Empire in the 1st century. Cynics could be found begging and preaching throughout the cities of the empire, and similar ascetic and rhetorical ideas appeared in early Christianity. By the 19th century, emphasis on the negative aspects of Cynic philosophy led to the modern understanding of cynicism to mean a disposition of disbelief in the sincerity or goodness of human motives and actions.
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  • 24 Oct 2022
Topic Review
Bon Festival
Obon (お盆) or just Bon (盆) is a Japanese Buddhist custom to honor the spirits of one's ancestors. This Buddhist–Confucian custom has evolved into a family reunion holiday during which people return to ancestral family places and visit and clean their ancestors' graves when the spirits of ancestors are supposed to revisit the household altars. It has been celebrated in Japan for more than 500 years and traditionally includes a dance, known as Bon Odori. The festival of Obon lasts for three days; however, its starting date varies within different regions of Japan. When the lunar calendar was changed to the Gregorian calendar at the beginning of the Meiji era, the localities in Japan responded differently, which resulted in three different times of Obon. Shichigatsu Bon (Bon in July) is based on the solar calendar and is celebrated around the 15th of July in eastern Japan (Kantō region such as Tokyo, Yokohama and the Tōhoku region), coinciding with Chūgen. Hachigatsu Bon (Bon in August), based on the lunar calendar, is celebrated around the 15th of August and is the most commonly celebrated time. Kyū Bon (Old Bon) is celebrated on the 15th day of the ninth month of the lunar calendar, and so differs each year, which appears between August 8 and September 7. One exception was in 2008 and 2019, when the solar and lunar calendar matched, and so Hachigatsu Bon and Kyū Bon were celebrated on the same day. Kyū Bon is celebrated in areas such as the northern part of the Kantō region, Chūgoku region, Shikoku, and Okinawa Prefecture. These three festival days are not listed as public holidays, but it is customary for people to be given leave.
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  • 23 Oct 2022
Topic Review
Relational Approach to Quantum Physics
The relational approach to quantum physics is an alternative approach to and interpretation of quantum mechanics. It asserts that the physical world can only be studied accurately in terms of relationships between systems, as all experimentally verifiable facts about the world result explicitly from interactions (such as the interaction between a light field and a detector). According to the relational approach, the assumption that objects possess absolute properties (such as an absolute particle, independent of any detection frame) inevitably leads to ambiguities and paradoxes when these objects are studied closely. The approach was adopted, in a time span of 1992-1996, by Q. Zheng, S. Hughes, and T. Kobayashi in the University of Tokyo. As early as in 1985, S. Kochen suggested that the paradoxes of quantum physics could be overcome by developing a relational approach, which was needed at one time to solve the paradoxes of relativistic physics of space and time. It is also hoped that this entry will serve as a complement to Rovelli’s relational quantum mechanics (RQM). Historically, the theory of relativity and quantum mechanics were intertwined with each other and the compatibility between both theories was a main theme throughout the Bohr-Einstein debate. In both theories the physicists emphasized that only measurable quantities, that is, observables, belong in a theory. Bohr compared his approach to Einstein’s theory of relativity and asserted that in the treatment of quantum processes the complementarity of the measuring results cannot be ignored, just as in high-speed phenomena the relativity of observation cannot be neglected when the simultaneity comes into question. But Einstein replied: “A good joke should not be repeated too often.” The debate continued in connection with Einstein-Podolsky-Rosen (EPR) paradox, and Bohr proposed the relational conception of quantum states. Through their analysis Bohm and Schumacher concluded that the characteristic feature of this debate is the failure to communicate due to the absence of a full harmony of quantum mechanics with relativity. Modern attempts to embrace a relational approach with interpretations of quantum mechanics have been tried many times, ranging from Everett's relative-state interpretation (Everett, 1957), sigma algebra of interactive properties (Kochen, 1979), quantum reference systems (Bene, 1992), quantum theory of the universe (Smolin, 1995), to relational quantum mechanics (Rovelli, 1996). They more or less emphasize the relational nature of quantum states. For more information, please refer to the further reading list.
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Topic Review
Proper Name
In the philosophy of language, a proper name – examples include a name of a specific person or place – is a name which ordinarily is taken to uniquely identify its referent in the world. As such it presents particular challenges for theories of meaning, and it has become a central problem in analytic philosophy. The common-sense view was originally formulated by John Stuart Mill in A System of Logic (1843), where he defines it as "a word that answers the purpose of showing what thing it is that we are talking about but not of telling anything about it". This view was criticized when philosophers applied principles of formal logic to linguistic propositions. Gottlob Frege pointed out that proper names may apply to imaginary and nonexistent entities, without becoming meaningless, and he showed that sometimes more than one proper name may identify the same entity without having the same sense, so that the phrase "Homer believed the morning star was the evening star" could be meaningful and not tautological in spite of the fact that the morning star and the evening star identifies the same referent. This example became known as Frege's puzzle and is a central issue in the theory of proper names. Bertrand Russell was the first to propose a descriptivist theory of names, which held that a proper name refers not to a referent, but to a set of true propositions that uniquely describe a referent – for example, "Aristotle" refers to "the teacher of Alexander the Great". Rejecting descriptivism, Saul Kripke and Keith Donnellan instead advanced causal-historical theories of reference, which hold that names come to be associated with individual referents because social groups who link the name to its reference in a naming event (e.g. a baptism), which henceforth fixes the value of the name to the specific referent within that community. Today a direct reference theory is common, which holds that proper names refer to their referents without attributing any additional information, connotative or of sense, about them.
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Topic Review
Relational Theory
In physics and philosophy, a relational theory (or relationism) is a framework to understand reality or a physical system in such a way that the positions and other properties of objects are only meaningful relative to other objects. In a relational spacetime theory, space does not exist unless there are objects in it; nor does time exist without events. The relational view proposes that space is contained in objects and that an object represents within itself relationships to other objects. Space can be defined through the relations among the objects that it contains considering their variations through time. The alternative spatial theory is an absolute theory in which the space exists independently of any objects that can be immersed in it. The relational point of view was advocated in physics by Gottfried Wilhelm Leibniz and Ernst Mach (in his Mach's principle). It was rejected by Isaac Newton in his successful description of classical physics. Although Albert Einstein was impressed by Mach's principle, he did not fully incorporate it into his general theory of relativity. Several attempts have been made to formulate a full Machian theory, but most physicists think that none have so far succeeded. For example, see Brans–Dicke theory. Relational quantum mechanics and a relational approach to quantum physics have been independently developed, in analogy with Einstein's special relativity of space and time. Relationist physicists such as John Baez and Carlo Rovelli have criticised the leading unified theory of gravity and quantum mechanics, string theory, as retaining absolute space. Some prefer a developing theory of gravity, loop quantum gravity for its 'backgroundlessness'. A recent synthesis of relational theory, called R-theory, continuing the work of the mathematical biologist Robert Rosen (who developed "relational biology" and "relational complexity" as theories of life) takes a position between the above views. Rosen's theory differed from other relational views in defining fundamental relations in nature (as opposed to merely epistemic relations we might discuss) as information transfers between natural systems and their organization (as expressed in models). R-theory extends the idea of organizational models to nature generally. As interpreted by R-theory, such "modeling relations" describe reality in terms of information relations (encoding and decoding) between measurable existence (expressed as material states and established by efficient behavior) and implicate organization or identity (expressed as formal potential and established by final exemplar), thus capturing all four of Aristotle's causalities within nature (Aristotle defined final cause as immanent from outside of nature). Applied to space-time physics, it claims that space-time is real but established only in relation to existing events, as a formal cause or model for the location of events relative to each other; and in reverse a system of space-time events establishes a template for space-time. R-theory is thus a form of model-dependent realism. It claims to more closely follow the views of Mach, Leibniz, Wheeler and Bohm, suggesting that natural law itself is system-dependent.
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  • 21 Oct 2022
Topic Review
List of Datasets for Machine Learning Research
These datasets are used for machine-learning research and have been cited in peer-reviewed academic journals. Datasets are an integral part of the field of machine learning. Major advances in this field can result from advances in learning algorithms (such as deep learning), computer hardware, and, less-intuitively, the availability of high-quality training datasets. High-quality labeled training datasets for supervised and semi-supervised machine learning algorithms are usually difficult and expensive to produce because of the large amount of time needed to label the data. Although they do not need to be labeled, high-quality datasets for unsupervised learning can also be difficult and costly to produce.
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  • 21 Oct 2022
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