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East Mountain Teaching
East Mountain Teaching (traditional Chinese: 東山法門; ; pinyin: Dōngshān Fǎmén; "East Mountain Dharma Gate") denotes the teachings of the Fourth Ancestor Dayi Daoxin, his student and heir the Fifth Ancestor Daman Hongren, and their students and lineage of Chan Buddhism. East Mountain Teaching gets its name from the East Mountain Temple on the "Twin Peaks" (Chinese: 雙峰) of Huangmei (modern Hubei). The East Mountain Temple was on the easternmost peak of the two. Its modern name is Wuzu Temple (Chinese: 五祖寺). The two most famous disciples of Hongren, Huineng and Yuquan Shenxiu, both continued the East Mountain teaching.
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  • 27 Oct 2022
Topic Review
Relation (History of Concept)
The concept of relation as a term used in general philosophy has a long and complicated history. One of the interests for the Greek philosophers lay in the number of ways in which a particular thing might be described, and the establishment of a relation between one thing and another was one of these. A second interest lay in the difference between these relations and the things themselves. This was to culminate in the view that the things in themselves could not be known except through their relations. Debates similar to these continue into modern philosophy and include further investigations into types of relation and whether relations exist only in the mind or the real world or both. An understanding of types of relation is important to an understanding of relations between many things including those between people, communities and the wider world. Most of these are complex relations but of the simpler, analytical relations out of which they are formed there are generally held to be three types, although opinion on the number may differ. The three types are spatial relations which include geometry and number, relations of cause and effect, and the classificatory relations of similarity and difference that underlie knowledge. Going by different names in the sciences, mathematics, and the arts they can be thought of as three large families and it is the history of these that will be dealt with here.
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Topic Review
LifePower
LifePower, (LP), is an Applied Spiritual Philosophy that attempts to improve the lives of people whilst focusing on the personal life span, using and applying a variety of tools and exercises. LP focuses on the power of the self, in the relief of suffering from past traumatic experiences and seeks to meet a high level of consciousness, communication and serenity. It consists of several techniques as well as practices, called “drills” and draws on so-called 'Listening Processes'. The LP philosophy´ was founded and created by Dani Lemberger after he studied in-depth general philosophies on life, self and existence which in combination with studying Ron Hubbard´s philosophy, led him to develop the LifePower philosophy. LifePower focuses on the power of the self, in the relief of suffering from past traumatic experiences and seeks to meet a high level of consciousness, communication and serenity. It is based on the idea, that the human being is an eternal spirit. The philosophy founder claims that by applying it, a person can enhance their abilities, attain and gain personal power to create an enjoyable and meaningful life for themselves.
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  • 27 Oct 2022
Topic Review
Secularity
Secularity (from Latin saeculum, "worldly" or "of a generation") is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (circa 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν αἰώνων (eis toùs aionas ton aiṓnōn), e.g. at Galatians 1:5, was used in the early Christian church (and is still used today), in the doxologies, to denote the coming and going of the ages, the grant of eternal life, and the long duration of created things from their beginning to forever and ever. The idea of a dichotomy between religion and the secular originated in the European Enlightenment. Furthermore, since religion and secular are both Western concepts that were formed under the influence of Christian theology, other cultures do not necessarily have words or concepts that resemble or are equivalent to them. In many cultures, "little conceptual or practical distinction is made between 'natural' and 'supernatural' phenomena" and the very notions of religious and nonreligious dissolve into unimportance, nonexistence, or unawareness, especially since people have beliefs in other supernatural or spiritual things irrespective of belief in God or gods. Conceptions of what is and what is not religion vary in contemporary East Asia as well. The shared term for "irreligion" or "no religion" (無宗教, Chinese pron. wú zōngjiào, Japanese pron. mu shūkyō) with which the majority of East Asian populations identify themselves implies non-membership in one of the institutional religions (such as Buddhism and Christianity) but not necessarily non-belief in traditional folk religions collectively represented by Chinese Shendao (shén dào) and Japanese Shinto (both meaning "ways of gods").[lower-alpha 1] In modern Japan, religion has negative connotation since it is associated with foreign belief systems so many identify as "nonreligious" (mushukyo), but this does not mean they have a complete rejection or absence of beliefs and rituals relating to supernatural, metaphysical, or spiritual things. In the Meiji era, the Japanese government consciously excluded Shinto from the category of religion in order to enforce State Shinto while asserting their state followed American-mandated requirements for freedom of religion; this has fed into the contemporary Japanese experience of "secularity" as well as the government's regulation of religious beliefs and institutions from the Meiji era into the present day. One can regard eating and bathing as examples of secular activities, because there may not be anything inherently religious about them. Nevertheless, some religious traditions see both eating and bathing as sacraments, therefore making them religious activities within those world views. Saying a prayer derived from religious text or doctrine, worshipping through the context of a religion, performing corporal and spiritual works of mercy, and attending a religious seminary school or monastery are examples of religious (non-secular) activities. The "secular" is experienced in diverse ways ranging from separation of religion and state to being anti-religion or even pro-religion, depending on the culture. For example, the United States has both separation of church and state and pro-religiosity in various forms such as protection of religious freedoms; France has separation of church and state (and French Revolution was strongly anti-religious); the Soviet Union was anti-religion; in India, people feel comfortable identifying as secular while participating in religion; and in Japan, since the concept of "religion" is not indigenous to Japan, people state they have no religion while doing what appears to be religion to Western eyes. A related term, secularism, involves the principle that government institutions and their representatives should remain separate from religious institutions, their beliefs, and their dignitaries. Many businesses and corporations, and some governments operate on secular lines. This stands in contrast to theocracy, government with deity as its highest authority.
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Topic Review
Terma (Religion)
Terma (Tibetan: གཏེར་མ་, Wylie: gter ma; "hidden treasure") are various forms of hidden teachings that are key to Vajrayana or Tibetan Buddhist and Bon religious traditions. The belief is that these teachings were originally esoterically hidden by various adepts such as Padmasambhava and dakini such as Yeshe Tsogyal (consorts) during the 8th century, for future discovery at auspicious times by other adepts, who are known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana or Tibetan Buddhism. Termas are a part of tantric literature.
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  • 26 Oct 2022
Topic Review
Gopal Krishna Gokhale
Gopal Krishna Gokhale CIE pronunciation (help·info) (9 May 1866 – 19 February 1915) was one of the political leaders and a social reformer during the Indian Independence Movement against the British Empire in India. Gokhale was a senior leader of the Indian National Congress and founder of the Servants of India Society. Through the Society as well as the Congress and other legislative bodies he served in, Gokhale campaigned for Indian self-rule and also social reform. He was the leader of the moderate faction of the Congress party that advocated reforms by working with existing government institutions.
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  • 26 Oct 2022
Topic Review
World View
A world view or worldview is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge and point of view. A world view can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ethics. The term is a calque of the German word Weltanschauung [ˈvɛltʔanˌʃaʊ.ʊŋ] (listen), composed of Welt ('world') and Anschauung ('view' or 'outlook'). The German word is also used in English. It is a concept fundamental to German philosophy and epistemology and refers to a wide world perception. Additionally, it refers to the framework of ideas and beliefs forming a global description through which an individual, group or culture watches and interprets the world and interacts with it. Worldview remains a confused and confusing concept in English, used very differently by linguists and sociologists. It is for this reason that James W. Underhill suggests five subcategories: world-perceiving, world-conceiving, cultural mindset, personal world, and perspective. Worldviews are often taken to operate at a conscious level, directly accessible to articulation and discussion, as opposed to existing at a deeper, pre-conscious level, such as the idea of "ground" in Gestalt psychology and media analysis. However, core worldview beliefs are often deeply rooted, and so are only rarely reflected on by individuals, and are brought to the surface only in moments of crises of faith.
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Topic Review
Causality
Causality is the relationship between causes and effects. While causality is also a topic studied from the perspectives of philosophy and physics, it is operationalized so that causes of an event must be in the past light cone of the event and ultimately reducible to fundamental interactions. Similarly, a cause cannot have an effect outside its future light cone.
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Topic Review
Philosophy of Experience
The Upanishadic philosophy of experience expounded by Gaudapada is based on the cryptic references made by the sage of the Mandukya Upanishad to the experience of the individual self of its own apparent manifestations in the three fundamental states of consciousness, and to the Fourth known as Turiya. Turiya is identified with “that goal which all the Vedas declare” - सर्वे वेदा यत् पदमानन्ति (Katha Upanishad I.ii.15), and whose characteristics are not dissimilar to those of the non-dual Brahman (Mandukya Upanishad 7).
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Topic Review
Saving the Appearances: A Study in Idolatry
Saving the Appearances: A Study in Idolatry, a book by British philosopher Owen Barfield, is concerned with physics, the evolution of consciousness, pre-history, ancient Greece, ancient Israel, the medieval period, the scientific revolution, Christianity, Romanticism, and much else. The book was Barfield's favorite of those he authored, and the one that he most wanted to continue to be read. It was first published in England in 1957, and it was first issued in paperback in the United States in 1965. According to Barfield, the book enjoyed a far greater reception by the public in the United States, where Barfield often accepted invitations to lecture, than it did in England. The book explores approximately three thousand years of history — particularly the history of human consciousness in relation to that which precedes or underlies the world of perception or phenomena. Given the vast field considered by the book, it is concise and brief, about two hundred pages. Barfield describes the growth of human consciousness as an interaction with nature, leading the reader to a fresh understanding of man's history, circumstances, and destiny. Saving the Appearances has in common with some thoughts of Teilhard de Chardin the understanding of idols as appearances having nothing within. "[A] representation, which is collectively mistaken for an ultimate – ought not to be called a representation. It is an idol. Thus the phenomena themselves are idols, when they are imagined as enjoying that independence of human perception which can in fact only pertain to the unrepresented."
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