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Topic Review
Sone Ki Chidiya
"Sone Ki Chidiya" which means "A golden bird" but have you wondered why India was known by this name? Let's find out in this article
  • 50
  • 06 May 2024
Topic Review
GURUKUL: The Schools of Ancient India
"GURUKUL" a combination of the Sanskrit words Guru(Teacher) and Kula(Home or Family) which literally means "Home of the Guru". This research talks about the Gurukuls of Ancient India, the education system of our own India which was demolished by the Britishers.
  • 104
  • 29 Apr 2024
Topic Review
Dutch Expedition to Southern Chile (1643)
The following article analyzes how the Dutch expedition to southern Chile during the 17th century (1642–1643) was narrated, in Dutch and in its translations into German, English, and Spanish, considering the interests of empires and the discursive differences that translational variations reveal. This transdisciplinary analysis, combining historiography, translation studies, and historical geography, consists of a critical reading of the original narration and a comparative reading of the aforementioned translations, and within them ethnographic representations made about the Mapuche-Huilliche people and the city of Valdivia and changes introduced by different translations are identified.
  • 662
  • 04 Jan 2024
Topic Review
Grahan Mala
Grahan Mala is an astronomical treatise on the calculation of the dates and timings for the lunar and solar eclipses written by the Indian Astronomer Hemangad Thakur in the 16th century AD.
  • 785
  • 15 Dec 2023
Topic Review
The Provocation Trigger of Adultery
Excuse for the husband killing his wife’s lover in the form of the partial defence of provocation was set following the Mawgridge’s case in 1707. This meant the husband could be found guilty of manslaughter rather than murder. In 1810, another precedent was set, where the adulterous wife's killing could follow a sentence of manslaughter rather than murder. This entry investigates the shaping of adultery as a defence to murder under the partial defence of provocation.
  • 374
  • 27 Oct 2023
Topic Review
1888–1893 Uprisings of Hazaras
The 1888–1893 Uprisings of Hazaras occurred in the aftermath of the Second Anglo-Afghan War, when the Afghan Emirate signed the Treaty of Gandamak. Afghan King Abdur Rahman Khan set out to bring the Turkistan, Hazarajat and Kafiristan regions under his control. He launched several campaigns in the Hazarajat due to resistance from the Hazaras, and he conducted a widespread campaign on its population. Over sixty percent of the total Hazara population was killed with some being displaced by fleeing to Quetta and other adjoining areas. The Hazara land was distributed among loyalist villagers of nearby non-Hazaras. Moreover, many Hazaras were sold in the markets of Kabul and Qandahar. Abdur Rahman arrested Syed Jafar, chief of the Sheikh Ali Hazara tribe, and jailed him in Mazar-e-Sharif. The repression after the uprising has been called the most significant case of genocide or ethnic cleansing in the history of modern Afghanistan.
  • 1.4K
  • 05 Dec 2022
Topic Review
Global Intellectual History
Global intellectual history is the history of thought in the world across the span of human history, often understood from the invention of writing to the present. The discipline is part of the field of intellectual history, also known as history of ideas, and can also be termed global history of ideas. In recent years, historians such as C. A. Bayly have been calling for a global intellectual history to be written. They stress that to understand the history of ideas across time and space, it is necessary to study from a cosmopolitan or global point of view the connections and the parallels in intellectual development across the world. Yet these separate histories and their convergence in the modern period have yet to be brought together into a single historical narrative. Nonetheless, some global histories, like Bayly's own Birth of the Modern World or David Armitage's The Declaration of Independence: A Global History offer contributions to the huge and necessarily collaborative project of writing the history of thought in a comparative and especially connective way. Other examples of transnational intellectual histories include Albert Hourani's Arabic Thought in the Liberal Age. In 2013, Samuel Moyn and Andrew Sartori published the anthology Global Intellectual History. In 2016, the Routledge journal Global Intellectual History (ed. Richard Whatmore) was established. In January 2019 the historian J. G. A. Pocock stated in that journal: "The beginnings of the ‘global’ critique are well known and may as well be accepted as common ground. They reduce to the assertion that ‘Cambridge’ scholarship in this field is ‘Eurocentric’; that is, that it has dealt exclusively with the ‘political thought’ generated in the Greco-Roman Mediterranean, transmitted to medieval and modern Europe, and taken up in the Euro-colonized Americas and a world (or ‘globe’) subjected to European or ‘western’ domination. This is obviously true, and calls for reformation." It has been argued that the historians of ideas Arthur O. Lovejoy and Hajime Nakamura should be read as modern founders of the discipline global intellectual history. Other recent contributors are Siep Stuurman, Sanjay Subrahamnyam, and Martin Mulsow. The origins of human intellectual history arguably began before the invention of writing, but historians are by definition only concerned with the eras in which writing was present. In the spirit of a historiographic project that is relevant to all human beings and that has yet to be completed, the sections that follow briefly review currents of thought in pre-modern and modern history of the world, and are organized by geographic area (and within each section, chronologically).
  • 612
  • 25 Nov 2022
Topic Review
Wonders of the World
Various lists of the Wonders of the World have been compiled from antiquity to the present day, to catalogue the world's most spectacular natural wonders and manmade structures. The Seven Wonders of the Ancient World is the first known list of the most remarkable creations of classical antiquity; it was based on guidebooks popular among Ancient Greece sightseers and only includes works located around the Mediterranean rim and in Mesopotamia. The number seven was chosen because the Greeks believed it represented perfection and plenty, and because it was the number of the five planets known anciently, plus the sun and moon. Many similar lists have been made.
  • 1.1K
  • 23 Nov 2022
Topic Review
Ottoman Decline Thesis
The Ottoman decline thesis or Ottoman decline paradigm (Turkish: Osmanlı Gerileme Tezi) is an obsolete historical narrative which once played a dominant role in the study of the history of the Ottoman Empire. According to the decline thesis, following a golden age associated with the reign of Sultan Suleiman the Magnificent (r. 1520–1566), the empire gradually entered into a period of all-encompassing stagnation and decline from which it was never able to recover, lasting until the dissolution of the Ottoman Empire in 1923. This thesis was used throughout most of the twentieth century as the basis of both Western and Republican Turkish understanding of Ottoman history. However, by 1978, historians had begun to reexamine the fundamental assumptions of the decline thesis. After the publication of numerous new studies throughout the 1980s, 1990s, and 2000s, and the reexamination of Ottoman history through the use of previously untapped sources and methodologies, academic historians of the Ottoman Empire achieved a consensus that the entire notion of Ottoman decline was a myth – that in fact, the Ottoman Empire did not stagnate or decline at all, but rather continued to be a vigorous and dynamic state long after the death of Suleiman the Magnificent. The decline thesis has been criticized as "teleological", "regressive", "Orientalist", "simplistic", and "one-dimensional", and described as "a concept which has no place in historical analysis". Scholars have thus "learned better than to discuss [it]." Despite this dramatic paradigm shift among professional historians, the decline thesis continues to maintain a strong presence in popular history, as well as academic history written by scholars who are not specialists on the Ottoman Empire. In some cases this is due to the continued reliance by non-specialists on outdated and debunked works, and in others to certain political interests benefiting from the continued perpetuation of the decline narrative.
  • 1.2K
  • 22 Nov 2022
Topic Review
Short Chronology
The short chronology is one of the chronologies of the Near Eastern Bronze and Early Iron Age, which fixes the reign of Hammurabi to 1728–1686 BC and the sack of Babylon to 1531 BC. The absolute 2nd millennium BC dates resulting from these reference points have very little academic support, and have essentially been disproved by recent dendrochronology research. The middle chronology (reign of Hammurabi 1792–1750 BC) is more commonly accepted in academic literature. For much of the period in question, middle chronology dates can be calculated by adding 64 years to the corresponding short chronology date (e.g. 1728 BC in short chronology corresponds to 1792 in middle chronology). After the so-called "dark age" between the fall of Babylon and the rise of the Kassite dynasty in Babylonia, absolute dating becomes less uncertain. While exact dates are still not agreed upon, the 64-year middle/short chronology gap ceases from the beginning of the Third Babylon Dynasty onward.
  • 902
  • 18 Nov 2022
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