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Humani Generis
Humani generis is a papal encyclical that Pope Pius XII promulgated on 12 August 1950 "concerning some false opinions threatening to undermine the foundations of Catholic Doctrine". Theological opinions and doctrines known as Nouvelle Théologie or neo-modernism and their consequences on the Church were its primary subject. Reginald Garrigou-Lagrange (1877–1964), professor of the Pontifical University of Saint Thomas Aquinas Angelicum, is said to have been a dominant influence on the content of the encyclical.
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  • 27 Oct 2022
Topic Review
Huītzilōpōchtli
In Aztec mythology, Huitzilopochtli (Template:Lang-nci-IPA, modern Nahuatl pronunciation (help·info)) is the deity of war, sun, human sacrifice, and the patron of the city of Tenochtitlan. He was also the tribal god of the Mexicas, also known as the Aztecs, of Tenochtitlan. Many in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield. The people had to make sacrifices to him to protect the Aztec from infinite night. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire. As noted by the Spaniards during their discovery and conquest of the Aztec Empire (wherein they recorded the deity's name as Huichilobos), human sacrifice was common in worship ceremonies, which took place frequently and in numerous temples throughout the region, and when performed they typically sacrificed multiple victims per day at a given temple.
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  • 15 Nov 2022
Biography
Hugues Felicité Robert de Lamennais
Hugues-Félicité Robert de Lamennais (or De La Mennais) (19 June 1782 – 27 February 1854) was a France Catholic priest, philosopher and political theorist. He was one of the most influential intellectuals of Restoration France. Lamennais is considered the forerunner of liberal Catholicism and social Catholicism. His opinions on matters of religion and government changed dramatically over th
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  • 12 Dec 2022
Topic Review
Householder (Buddhism)
In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder is often used synonymously with laity, or non-monastics. The Buddhist notion of householder is often contrasted with that of wandering ascetics (Pali: Pāḷi: samaṇa; Sanskrit: śramaṇa) and monastics (bhikkhu and bhikkhuni), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families. Upāsakas and upāsikās, also called śrāvakas and śrāvikās - are householders and other laypersons who take refuge in the Three Jewels (the Buddha, the teachings and the community) and practice the Five Precepts. In southeast Asian communities, lay disciples also give alms to monks on their daily rounds and observe weekly uposatha days. In Buddhist thought, the cultivation of ethical conduct and dāna or "almsgiving" will themselves refine consciousness to such a level that rebirth in one of the lower heavens is likely even if there is no further "Noble" Buddhist practice (connected with the Supramundane goal of Nibbana, "Unbinding"). This level of attainment is viewed as a proper aim for laypersons. In some traditional Buddhist societies, such as in Myanmar and Thailand, people transition between householder and monk and back to householder with regularity and celebration as in the practice of shinbyu among the Bamar people. One of the evolving features of Buddhism in the West is the increasing dissolution of the traditional distinction between monastics and laity.
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  • 14 Oct 2022
Topic Review
House of Tudor
The House of Tudor was an English royal house of Welsh origin, descended in the male line from the Tudors of Penmynydd. Tudor monarchs ruled the Kingdom of England and its realms, including their ancestral Wales and the Lordship of Ireland (later the Kingdom of Ireland) from 1485 until 1603, with five monarchs in that period. The Tudors succeeded the House of Plantagenet as rulers of the Kingdom of England, and were succeeded by the House of Stuart. The first Tudor monarch, Henry VII of England, descended through his mother from a legitimised branch of the English royal House of Lancaster. The Tudor family rose to power in the wake of the Wars of the Roses, which left the House of Lancaster, to which the Tudors were aligned, extinct. Henry Tudor was able to establish himself as a candidate not only for traditional Lancastrian supporters, but also for the discontented supporters of their rival House of York, and he rose to the throne by the right of conquest. His victory at the Battle of Bosworth Field was reinforced by his marriage to Elizabeth of York, daughter of Edward IV, symbolically uniting the former warring factions under a new dynasty. The Tudors extended their power beyond modern England, achieving the full union of England and the Principality of Wales in 1542 (Laws in Wales Acts 1535 and 1542), and successfully asserting English authority over the Kingdom of Ireland. They also maintained the nominal English claim to the Kingdom of France; although none of them made substance of it, Henry VIII fought wars with France trying to reclaim that title. After him, his daughter Mary I lost control of all territory in France permanently with the fall of Calais in 1558. In total, five Tudor monarchs ruled their domains for just over a century. Henry VIII was the only son of Henry VII to live to the age of maturity. Issues around the royal succession (including marriage and the succession rights of women) became major political themes during the Tudor era. The House of Stuart, descended from Henry VII's daughter Margaret, came to power in 1603 when Elizabeth I died and the Tudor line failed. For analysis of politics, diplomacy and social history, see Tudor period.
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  • 11 Nov 2022
Topic Review
House of La Fayette
The House of La Fayette was a French family of Nobles of the Sword, from the province of Auvergne, established during the Middle-Age by the lords of the fief of La Fayette held by the senior branch of the Motier family.
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  • 14 Nov 2022
Topic Review
House of Bonaparte
The House of Bonaparte (originally Buonaparte) was an imperial and royal European dynasty founded in 1804 by Italian noble Carlo Buonaparte and his son Napoleon I, a French military leader of Italian heritage who had risen to notability out of the French Revolution and who in 1804 transformed the First French Republic into the First French Empire, five years after his coup d'état of November 1799. Napoleon turned the Grande Armée against every major European power and dominated continental Europe through a series of military victories during the Napoleonic Wars. He installed members of his family on the thrones of client states, extending the power of the dynasty. The House of Bonaparte formed the Imperial House of France during the French Empire, together with some non-Bonaparte family members. In addition to holding the title of Emperor of the French, the Bonaparte dynasty held various other titles and territories during the Napoleonic Wars, including their ancestral Kingdom of Italy, the Kingdom of Spain, the Kingdom of Westphalia, the Kingdom of Holland, and the Kingdom of Naples. The dynasty held power for around a decade until the Napoleonic Wars began to take their toll. Making very powerful enemies, such as Austria, Britain, Russia, and Prussia, as well as royalist (particularly Bourbon) restorational movements in France, Spain, the Two Sicilies, and Sardinia, the dynasty eventually collapsed due to the final defeat of Napoleon at the Battle of Waterloo and the restoration of former dynasties by the Congress of Vienna. During the reign of Napoleon I, the Imperial Family consisted of the Emperor's immediate relations – his wife, son, siblings, and some other close relatives, namely Joachim Murat, Joseph Fesch, and Eugène de Beauharnais. Between 1852 and 1870, there was a Second French Empire, when a member of the Bonaparte dynasty again ruled France: Napoleon III, the youngest son of Louis Bonaparte. However, during the Franco-Prussian War of 1870–1871, the dynasty was again ousted from the Imperial Throne. Since that time, there has been a series of pretenders. Supporters of the Bonaparte family's claim to the throne of France are known as Bonapartists. Current head Jean-Christophe, Prince Napoléon, has a Bourbon mother.
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  • 11 Nov 2022
Biography
Horace Romano Harré
Horace Romano Harré (/ˈhæreɪ/;[1] 18 December 1927 – 17 October 2019),[2][3] known widely as Rom Harré, was a New Zealand-British philosopher and psychologist. Harré was born in Apiti, in northern Manawatu, near Palmerston North, New Zealand,[4] but held British citizenship.[5] He studied chemical engineering and later graduated with a BSc in mathematics (1948) and a Master's in Philo
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  • 30 Nov 2022
Topic Review
Hong Meng
Hong Meng, Hung Meng, or Hung Mung (simplified Chinese: 鸿蒙; traditional Chinese: 鴻蒙; pinyin: Hóngméng; Wade–Giles: Hung-meng), literally the Vast Mist, is a character in the Daoist text Zhuangzi and a metaphor for the "primordial world, primeval chaos" in Chinese creation myths. Like many Zhuangist names, Hong Meng is a word play, translated as "Mists-of-Chaos", "Vast Obscurity", "Big Concealment", "Vital Principle", "Natural Energy" and "Big Goose Dummy".
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  • 09 Nov 2022
Topic Review
Holy Confucian Church
The Holy Confucian Church or Holy Church of Confucius (孔圣会 Kǒngshènghuì) or Holy Confucian Church of China (中华孔圣会 Zhōnghuá Kǒngshènghuì) is a body formed of many local Confucian churches or halls (孔圣堂 Kǒngshèngtáng) in China . The grassroots movement was initiated by Zhou Beichen, a disciple of the Confucian philosopher Jiang Qing, who founded the first holy church in Shenzhen in 2009. The aim of the movement was to develop a network of local Confucian churches throughout the country, eventually unifying into a national body and becoming the state religion of China. The Holy Confucian Church has received support from the Confucian Academy of Hong Kong, although it has developed independently from the latter. In 2010 the first holy church in Shenzhen was officially registered as a non-governmental non-profit (fēi qǐyè 非企业) organisation of public interest (gōngyì 公益) affiliated with the Federation of Confucian Culture of Qufu City. The Holy Church maintains close relations with local government officials and high-ranking dignitaries of the State Administration for Religious Affairs attend its ceremonies. The national and international body, the Holy Confucian Church of China, was finally established in late 2015.
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  • 20 Nov 2022
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