Subject:
All Disciplines Arts & Humanities Biology & Life Sciences Business & Economics Chemistry & Materials Science Computer Science & Mathematics Engineering Environmental & Earth Sciences Medicine & Pharmacology Physical Sciences Public Health & Healthcare Social Sciences
Sort:
Hottest Latest Alphabetical (A-Z) Alphabetical (Z-A)
Type:
All Topic Review Biography
Topic Review
Irish Folklore
Irish folklore (Irish: béaloideas) refers to the folktales, balladry, music, dance, and so forth, ultimately, all of folk culture. Irish folklore, when mentioned to many people, conjures up images of banshees, fairy stories, leprechauns and people gathering around, sharing stories. Many tales and legends were passed from generations to generations, so were the dances and song in the observing of important occasions such as weddings, wakes, birthday and holidays or, or handcraft traditions. All of the above can be considered as a part of folklore, as it is the study and appreciation of how people lived.
  • 1.7K
  • 11 Oct 2022
Topic Review
Irreligion
Irreligion or nonreligion is the absence or rejection of religion, or indifference to it. Irreligion takes many forms, ranging from the casual and unaware to full-fledged philosophies such as atheism and agnosticism, secular humanism and antitheism. Social scientists tend to define irreligion as a purely naturalist worldview that excludes a belief in anything supernatural. The broadest and loosest definition, serving as an upper limit, is the lack of religious identification, though many non-identifiers express metaphysical and even religious beliefs. The narrowest and strictest is subscribing to positive atheism. According to the Pew Research Center's 2012 global study of 230 countries and territories, 16% of the world's population does not identify with any religion. The population of the religiously unaffiliated, sometimes referred to as "nones", grew significantly in recent years. Measurement of irreligiosity requires great cultural sensitivity, especially outside the West, where the concepts of "religion" or "the secular" are not always rooted in local culture.
  • 3.6K
  • 17 Nov 2022
Topic Review
Irreligion in India
Atheism and agnosticism have a long history in India and flourished within the Śramaṇa movement. Indian religions like Jainism, Hinduism and Buddhism consider atheism to be acceptable. India has produced some notable atheist politicians and social reformers. According to the 2011 Census of India, 99.76% of Indians identified with a religion while 0.24% did not state their religious identity. According to the 2012 WIN-Gallup Global Index of Religion and Atheism report, 81% of Indians were religious, 13% were non-religious, 3% were convinced atheists, and 3% were unsure or did not respond.
  • 4.7K
  • 09 Oct 2022
Topic Review
Irrigation in Al-Andalus
The Berber and Arab conquest of the Iberian Peninsula in 711 C.E. led to a profound transformation of the agricultural landscape. The layout of the irrigated areas, both rural and urban, is recognisable because it is the result of social and technological choices. But irrigated agriculture was not the only option in Al-Andalus.
  • 381
  • 29 Jan 2024
Topic Review
Islam and Secularism
Secularism—i.e. the separation of religion from civic affairs and the state—has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and is frequently understood to be equivalent to irreligion or anti-religion. Especially in the late 19th to mid-20th century, some Muslim thinkers advocated secularism as a way to strengthen the Islamic world in the face of Russian, British and French colonialism. Some have advocated secularism in the sense of political order that does not impose any single interpretation of sharia (Ali Abdel Raziq and Mahmoud Mohammed Taha); argued that such a political order would not/does not violate Islam (Abdullah Saeed); and that combined with constitutionalism and human rights, is more consistent with Islamic history than modern visions of an Islamic state (Abdullahi Ahmed An-Na'im). Strongly opposed to limiting Islam to matters of personal belief, and strongly advocating an Islam encompassing law, politics, economics, culture and every other aspect of the lives of its citizens, are orthodox Islamic scholars and proponents of Islamism (political Islam). Islamist pioneer Abul A'la Maududi claimed that the goal of secularists was not to ameliorate tensions and divisions in multi-religious societies, but to avoid the "restraints of morality and divine guidance", and thus eliminate "all morality, ethics, or human decency from the controlling mechanisms of society." A number of pre-modern polities in the Islamic world demonstrated some level of separation between religious and political authority, even if they did not adhere to the modern concept of a state with no official religion or religion-based laws. Today, some Muslim-majority countries define themselves as or are regarded as secular. Many of them have a dual legal system in which Muslims can bring familial and financial disputes to sharia courts whose jurisdiction varies from country to country but usually includes marriage, divorce, inheritance, and guardianship.
  • 5.0K
  • 26 Oct 2022
Topic Review
Islam in Albania (1913–1944)
Islam in Albania (1913–1944) was characterised by an increasing secularisation of Albanian society which had begun with Albanian Independence in 1912 carrying on influences from the Albanian National Awakening. During the interwar period, new local Muslim institutions such as the Muslim Community of Albania arose that severed ties with the Ottoman Caliphate and placed a focus on localising Islam in Albania. The Albanian state also played a significant role in that process through state interference and pressuring the uptake of reforms by those institutions and wider Muslim society. Measures that were adopted were banning the veil and others which were interpreted as modernising Albania. These events caused tensions within parts of Muslim society between conservatives and those who viewed themselves as progressives which caused discussions and reflections about the future role of Islam in Albania and Albanian identity. The interwar era also saw Sufi Islam expand in Albania with various orders gaining new adherents with the largest, the Bektashi Order moving its world headquarters to Albania.
  • 4.9K
  • 15 Nov 2022
Topic Review
Islamic Funeral
Funerals in Islam (called Janazah in Arabic) follow fairly specific rites, though they are subject to regional interpretation and variation in custom. In all cases, however, sharia (Islamic religious law) calls for burial of the body as soon as possible, preceded by a simple ritual involving bathing and shrouding the body, followed by salah (prayer). Burial is usual within 24 hours of death to protect the living from any sanitary issues, except in the case of a person killed in battle or when foul play is suspected; in those cases it is important to determine cause of death before burial. Cremation of the body is forbidden.
  • 1.3K
  • 09 Nov 2022
Topic Review
Isra'iliyyat
In hadith studies, Isra'iliyyat (in Arabic: اسرائیلیات "of the Israelites") are narratives assumed to be of foreign import. Although indicating such stories develop from Jewish sources, narratives designated as Isra'iliyyat might also derive from other religions such as Christianity or Zoroastrianism. Isrā'īlīyāt are especially in modern times critizised as "unislamic", while they had been commonly used in pre-modern times. These narratives appear frequently in Qur'anic commentaries, Sufi narratives and history compilations. They are used to offer more detailed information regarding earlier prophets mentioned in the Bible and the Qur'an, stories about the ancient Israelites, and fables allegedly or actually taken from Jewish sources. Muslim scholars generally classify the narratives of the Isra'iliyyat into three categories:
  • 361
  • 01 Dec 2022
Topic Review
Italic Languages
The Italic languages are a subfamily of the Indo-European language family, originally spoken by Italic peoples. They include Latin and its descendants (the Romance languages) as well as a number of extinct languages of the Italian Peninsula, including Umbrian, Oscan, Faliscan, South Picene, and possibly Venetic and Sicel. With over 800 million native speakers, the Italic languages are the second most widely spoken branch of the Indo-European family, after the Indo-Iranian languages. In the past, various definitions of "Italic" have prevailed. This article uses the classification presented by the Linguist List: Italic includes the Latin subgroup (Latin and the Romance languages) as well as the ancient Italic languages (Faliscan, Osco-Umbrian and two unclassified Italic languages, Aequian and Vestinian). Venetic (the language of the ancient Veneti), as revealed by its inscriptions, shared some similarities with the Italic languages and is sometimes classified as Italic. However, since it also shares similarities with other Western Indo-European branches (particularly Celtic languages), some linguists prefer to consider it as an independent Indo-European language. In the extreme view, Italic did not exist, but the different groups descended directly from Indo-European and converged because of geographic contiguity. That view stems in part from the difficulty in identifying a common Italic homeland in prehistory. In the intermediate view, the Italic languages are one of the ten or eleven major subgroups of the Indo-European language family and might therefore have had an ancestor, Common Italic or Proto-Italic from which its daughter languages descended. Moreover, there are similarities between major groups, but how the similarities are to be interpreted is one of the major debated issues in the historical linguistics of Indo-European. The linguist Calvert Watkins went so far as to suggest, among the ten major groups, a four-way division of East, West, North and South Indo-European. He considered them to be "dialectical divisions within Proto-Indo-European which go back to a period long before the speakers arrived in their historical areas of attestation". It is not to be considered a nodular grouping; in other words, there was not necessarily any common west Indo-European serving as a node from which the subgroups branched but a hypothesised similarity between the dialects of Proto-Indo-European that developed into the recognised families. Although generally regarded as a single branch that diversified from a Common or Proto-Italic stage, after the Proto-Indo-European period, some authors doubt this common affiliation. All the Italic languages share a number of common isoglosses; thus, all of them are centum languages that do not present palatalization of the Indo-European (palatal) velars /*k, *kʷ, *g, *gʰ, *gʰʷ/. The Romance languages present a later palatalization of Latin phonemes /k, g/, although only before phonemes /ɛ, e, i/.
  • 2.5K
  • 17 Nov 2022
Topic Review
Itza’ Language
Itza' (also known as Itza or Itzaj) is a critically endangered Mayan language spoken by the Itza people near Lake Peten Itza in north-central Guatemala. The language has only 25 fluent speakers and 60 nonfluent speakers. Itza' was the language of administration across much of the Yucatán Peninsula prior to 1697, when the Itza people controlled the last significant Mayan nation in Mesoamerica. During this time, the Itza people resettled their ancestral home in the Petén Basin. The subjugation of the Itza capital by the Spanish forced the Itza people to flee or live amongst the Spaniards, such as in San Jose, Guatemala, where the only modern speakers of the language live. The modern Itza people are the last of the Lowland Maya to be able to directly trace their heritage back to the pre-Columbian era. The Itza' language reflects this history in its nomenclature for the natural world: Itza' words referring to agriculture and agricultural practices remain unchanged since first being recorded. Additionally, Itza' possesses a rich vocabulary for crops and animals that encodes specific information about different varietals and individuals of the species.
  • 538
  • 03 Nov 2022
  • Page
  • of
  • 134
Featured Entry Collections
>>

Featured Books

>>
Encyclopedia of Social Sciences
Encyclopedia of COVID-19
Encyclopedia of Fungi
Encyclopedia of Digital Society, Industry 5.0 and Smart City
Video Production Service
Feedback