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Philo
Philo of Alexandria (/ˈfaɪloʊ/; Ancient Greek:; Hebrew: יְדִידְיָה הַכֹּהֵן‎, romanized: Yedidia (Jedediah) HaCohen; c. 20 BCE – c. 50 CE), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo used philosophical allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for some Christian Church Fathers, but he had very little reception history within the Rabbinic Judaism. He adopted allegorical instead of literal interpretations of the Hebrew Bible. Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars deny direct influence but say that Philo and Early Christianity borrow from a common source. The only event in Philo's life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews in a delegation to the Roman Emperor Gaius (Caligula) following civil strife between the Alexandrian Jewish and Greek communities. The story of this event, and a few other biographical details, are found in Josephus and in Philo's own works, especially in Legatio ad Gaium (Embassy to Gaius) of which only two of the original five volumes survive. The thought of Philo was largely inspired by Aristobulus of Paneas and the Alexandrian School, concerning his work "Wisdom of Solomon" and the occupations of the Therapeutæ and the Essenes.
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  • 04 Nov 2022
Topic Review
Householder (Buddhism)
In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder is often used synonymously with laity, or non-monastics. The Buddhist notion of householder is often contrasted with that of wandering ascetics (Pali: Pāḷi: samaṇa; Sanskrit: śramaṇa) and monastics (bhikkhu and bhikkhuni), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families. Upāsakas and upāsikās, also called śrāvakas and śrāvikās - are householders and other laypersons who take refuge in the Three Jewels (the Buddha, the teachings and the community) and practice the Five Precepts. In southeast Asian communities, lay disciples also give alms to monks on their daily rounds and observe weekly uposatha days. In Buddhist thought, the cultivation of ethical conduct and dāna or "almsgiving" will themselves refine consciousness to such a level that rebirth in one of the lower heavens is likely even if there is no further "Noble" Buddhist practice (connected with the Supramundane goal of Nibbana, "Unbinding"). This level of attainment is viewed as a proper aim for laypersons. In some traditional Buddhist societies, such as in Myanmar and Thailand, people transition between householder and monk and back to householder with regularity and celebration as in the practice of shinbyu among the Bamar people. One of the evolving features of Buddhism in the West is the increasing dissolution of the traditional distinction between monastics and laity.
  • 1.2K
  • 14 Oct 2022
Topic Review
Self-Help
Self-help or self-improvement is a self-guided improvement. Self-help often utilizes publicly available information or support groups, on the Internet as well as in person, where people in similar situations join together. From early examples in self-driven legal practice and home-spun advice, the connotations of the word have spread and often apply particularly to education, business, psychology and psychotherapy, commonly distributed through the popular genre of self-help books. According to the APA Dictionary of Psychology, potential benefits of self-help groups that professionals may not be able to provide include friendship, emotional support, experiential knowledge, identity, meaningful roles, and a sense of belonging. Groups associated with health conditions may consist of patients and caregivers. As well as featuring long-time members sharing experiences, these health groups can become support groups and clearing-houses for educational material. Those who help themselves by learning and identifying about health problems can be said to exemplify self-help, while self-help groups can be seen more as peer-to-peer support.
  • 1.2K
  • 29 Sep 2022
Topic Review
Ontological Addiction
Ontological Addiction theory (OAT) presently construed as “the maladaptive condition whereby an individual is addicted to the belief that they inherently exist” risks being caught in a performative contradiction. This is related to an implicit transcendental reductionist assumption operative in its conception. Any assimulation and application of skillful means to mental health within a western context will also seek to integrate the insights of the Western Enlightenment and the value of the individual. Critically this entails a developmental appreciation of the problematic perception of egoic individualism as distinct from the conception of an individuating ‘whole person’, with ontological import. Thus OAT could positively be supplemented, reconstructed and reconceived as Ontological Affirmation Theory. 
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  • 26 Feb 2023
Topic Review
Buddhism and Theosophy
Theosophical teachings have borrowed some concepts and terms from Buddhism. Some theosophists like Helena Blavatsky, Helena Roerich and Henry Steel Olcott also became Buddhists. Henry Steel Olcott helped shape the design of the Buddhist flag. Tibetan Buddhism was popularised in the West at first mainly by Theosophists including Evans-Wentz and Alexandra David-Neel. Blavatsky sometimes compared Theosophy to Mahayana Buddhism. In The Key to Theosophy she writes:
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  • 19 Oct 2022
Topic Review
Drama/Theatre Performance in Sustainability Awareness Education
The use of digital technologies in theatre/drama performances in education that address the sustainability issues that plague today’s world is highly acknowledged globally by the scientific community since digital technologies offer a variety of ways to provide students with an interactive and engaging learning experience. 
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  • 19 Sep 2023
Topic Review
Reformed Fundamentalism
Reformed fundamentalism arose in some conservative Presbyterian, Reformed Baptist, and other Reformed churches, which agreed with the motives and aims of broader evangelical Protestant fundamentalism. The fundamentalism of the movement is defined by a rejection of liberal and modernist theology, and the legacy of The Fundamentals, published at the start of the twentieth century. The Fundamentalist–Modernist controversy, and the Downgrade Controversy in the United Kingdom, shaped reformed fundamentalism in the United States and United Kingdom. Some of the better known leaders who have described themselves as both Calvinist and fundamentalist have been Carl McIntire of the American Bible Presbyterian Church, D. James Kennedy of Coral Ridge Presbyterian Church, Ian Paisley of the Northern Irish Free Presbyterian Church of Ulster and J. Oliver Buswell of Wheaton College. J. Gresham Machen, Cornelius Van Til, Martyn Lloyd-Jones, J. I. Packer and John Stott were Protestant theologians with moderate associations to the movement. Those in the reformed fundamentalist tradition draw upon the lives and works of Protestant ministers, particularly from the Anglosphere, of sundry centuries. John Calvin, Martin Luther, John Gill, Matthew Henry, Charles Spurgeon, J. C. Ryle, John Wesley, George Whitefield, John Knox, Jonathan Edwards, John Bunyan, G. Campbell Morgan, were evangelical inspirations for McIntire, Paisley and others.
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  • 04 Nov 2022
Topic Review
Biblical Apocrypha
The biblical apocrypha (from the Greek ἀπόκρυφος, apókruphos, meaning "hidden") denotes the collection of apocryphal ancient books found in some editions of Christian Bibles in a separate section between the Old and New Testaments or as an appendix after the New Testament. Some Christian Churches include some or all of the same texts within the body of their version of the Old Testament. Although the term apocrypha had been in use since the 5th century, it was in Luther's Bible of 1534 that the Apocrypha was first published as a separate intertestamental section. To this date, the Apocrypha is "included in the lectionaries of Anglican and Lutheran Churches." Moreover, the Revised Common Lectionary, in use by most mainline Protestants including Methodists and Moravians, lists readings from the Apocrypha in the liturgical kalendar, although alternate Old Testament scripture lessons are provided. The preface to the Apocrypha in the Geneva Bible explained that while these books "were not received by a common consent to be read and expounded publicly in the Church," and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same," nonetheless, "as books proceeding from godly men they were received to be read for the advancement and furtherance of the knowledge of history and for the instruction of godly manners." Later, during the English Civil War, the Westminster Confession of 1647 excluded the Apocrypha from the canon and made no recommendation of the Apocrypha above "other human writings", and this attitude towards the Apocrypha is represented by the decision of the British and Foreign Bible Society in the early 19th century not to print it (see below). Today, "English Bibles with the Apocrypha are becoming more popular again" and they are often printed as intertestamental books. Most of the books of the Protestant Apocrypha are called deuterocanonical by Catholics per the Council of Trent and all of them are called anagignoskomena by the Eastern Orthodox per the Synod of Jerusalem. The Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine (Article VI in the Thirty-Nine Articles)", and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". The first Methodist liturgical book, The Sunday Service of the Methodists, employs verses from the Apocrypha, such as in the Eucharistic liturgy. The Protestant Apocrypha contains three books (3 Esdras, 4 Esdras and the Prayer of Manasseh) that are accepted by many Eastern Orthodox Churches and Oriental Orthodox Churches as canonical, but are regarded as non-canonical by the Catholic Church and are therefore not included in modern Catholic Bibles.
  • 1.2K
  • 21 Oct 2022
Topic Review
Quadruple Flutes of Teotihuacan
The Teotihuacan quadruple flutes are among the most elaborate ceramic fipple flute instruments documented for Mesoamerica.
  • 1.2K
  • 25 Feb 2022
Topic Review
Protonotary Apostolic
In the Roman Catholic Church, protonotary apostolic (PA, Latin protonotarius apostolicus) is the title for a member of the highest non-episcopal college of prelates in the Roman Curia or, outside Rome, an honorary prelate on whom the Pope has conferred this title and its special privileges. An example is Prince Georg of Bavaria (1880–1943) who became in 1926 Protonotary by papal decree.
  • 1.2K
  • 19 Oct 2022
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