Topic Review
Old Azeri Language
Old Azeri (Persian: آذری‌ باستان‎), also referred to as Azeri or Azari (Persian: آذری‎ Āḏarī [ɑːzæri]), is the extinct Iranian language that was once spoken in Azerbaijan (historic Azerbaijan, also known as Iranian Azerbaijan) before the Turkification of the Azeris. Some linguists believe the southern Tati varieties of Iranian Azerbaijan around Takestan such as the Harzandi and Karingani dialects to be remnants of Azeri. In addition, Old Azeri is known to have strong affinities with Talysh. Azeri was the dominant language in Azerbaijan before it was replaced by Azerbaijani, which is a Turkic language.
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  • 30 Nov 2022
Topic Review
Old Aramaic Language
Old Aramaic refers to the earliest stage of the Aramaic language, considered to give way to Middle Aramaic by the 3rd century (a conventional date is the rise of the Sasanian Empire in 224 AD). Emerging as the language of the city-states of the Arameans in the Levant in the Early Iron Age, Old Aramaic was adopted as a lingua franca, and in this role was inherited for official use by the Achaemenid Empire during classical antiquity. After the fall of the Achaemenid Empire, local vernaculars became increasingly prominent, fanning the divergence of an Aramaic dialect continuum and the development of differing written standards.
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  • 21 Oct 2022
Topic Review
Occultism in Nazism
Nazism and occultism describes a range of theories, speculation and research into the origins of Nazism and its possible relation to various occult traditions. Such ideas have been a part of popular culture since at least the early 1940s, during World War II, and gained renewed popularity starting in the 1960s. There are documentaries and books on the topic, among the most significant are The Morning of the Magicians (1960) and The Spear of Destiny (1972). Nazism and occultism has also been featured in numerous films, novels, comic books and other fictional media. Some good examples are the film Raiders of the Lost Ark (1981) and the comic book series Hellboy. Historian Nicholas Goodrick-Clarke analyzed the topic in The Occult Roots of Nazism in which he argued there were in fact links between some ideals of Ariosophy and Nazi ideology. He also analyzed the problems of the numerous popular occult historiography books written on the topic. He sought to separate empiricism and sociology from the modern mythology of Nazi occultism that exists in many books which "have represented the Nazi phenomenon as the product of arcane and demonic influence". He considered most of these to be "sensational and under-researched".
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  • 27 Oct 2022
Topic Review
Object
An object is a philosophical term often used in contrast to the term subject. A subject is an observer and an object is a thing observed. For modern philosophers like Descartes, consciousness is a state of cognition that includes the subject—which can never be doubted as only it can be the one who doubts—and some object(s) that may be considered as not having real or full existence or value independent of the subject who observes it. Metaphysical frameworks also differ in whether they consider objects existing independently of their properties and, if so, in what way. The pragmatist Charles S. Peirce defines the broad notion of an object as anything that we can think or talk about. In a general sense it is any entity: the pyramids, gods, Socrates, Alpha Centauri, the number seven, a disbelief in predestination or the fear of cats. In a strict sense it refers to any definite being. A related notion is objecthood. Objecthood is the state of being an object. One approach to defining it is in terms of objects' properties and relations. Descriptions of all bodies, minds, and persons must be in terms of their properties and relations. The philosophical question of the nature of objecthood concerns how objects are related to their properties and relations. For example, it seems that the only way to describe an apple is by describing its properties and how it is related to other things. Its properties may include its redness, its size, and its composition, while its relations may include "on the table", "in the room" and "being bigger than other apples". The notion of an object must address two problems: the change problems and the problems of substances. Two leading theories about objecthood are substance theory, wherein substances (objects) are distinct from their properties, and bundle theory, wherein objects are no more than bundles of their properties.
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  • 04 Nov 2022
Topic Review
Nūr (Islam)
Nūr (Arabic: النور) may refer to the "Light of God". The word "nūr" is Arabic for "heatless light", and has been passed on to many other languages. It is often used in the Quran, notably in a verse that states has been the subject of much discussion. Many classical commentators on the Quran considered that this should be taken metaphorically, as in the sense that God illuminates the world with understanding, rather than literally. The first and foremost to representatively stand to the concept of Nur Muhammad (the essence of Muhammad) being the quintessence of everything was Sayyid Abdul Qadir Gilani, who described this idea in his book Sirr ul Asrar. This concept was then preached by his disciples. One of Sayyid Abdul Qadir Gilani's disciples was the Andalusian scholar Abu Bakr ibn al-Arabi, who categorized nūr into different levels of understanding from the most profound to the most mundane. Shias believe nūr, in the sense of inner esoteric understanding, is inherited through the Imams, who in turn communicate it to the people.
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  • 25 Nov 2022
Topic Review
Nûñnë'hï
The Nunnehi are a race of immortal spirit people in Cherokee mythology. In the Cherokee language, Nunnehi literally means "The People Who Live Anywhere", but it is often translated into English as "The People Who Live Forever", or simply "The Immortals". The Cherokee believed the Nunnehi to be a type of supernatural human being, completely distinct from ghosts and nature spirits, as well as from gods. In this sense, the Nunnehi (along with the Yunwi Tsunsdi, or "Little People" in the Cherokee language) are the Cherokee equivalent of fairies in traditional European folklore. The belief in fairy-like beings is universal among all ethnicities, including all American Indian tribes. According to Cherokee folklore, the Nunnehi had many underground townhouses throughout the southern Appalachian Mountains, and they were particularly fond of high mountain peaks where no timber ever grew. Hunters would often hear the Nunnehi in the mountains, singing and dancing and beating drums, but when they would go toward the sound, it would shift about and suddenly seem to be coming from behind them or from some other direction, so that the person hearing the sound would never be able to find where it was coming from.
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  • 14 Oct 2022
Topic Review
Numbers 31
Template:Infobox bible chapter Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch or Torah, the central part of the Hebrew Bible or Old Testament, a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. Numbers 31, set in the southern Transjordanian regions of Moab and Midian, narrates how an army of Israelite soldiers commanded by Phinehas (commissioned by Moses and Phinehas' father Eleazar) waged a war against the Midianites, killing all men and boys including their five kings, and taking all livestock, women and girls captive. Moses instructed the soldiers to kill all women who had ever had sex with a man, and to keep the women and girls who were still virgins for themselves. The spoils of war were then divided between the Israelite civilians, soldiers and the god Yahweh. Much scholarly and religious controversy exists surrounding the authorship, meaning and morality of this chapter of Numbers. It is closely connected to Numbers 25.:69
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  • 01 Dec 2022
Topic Review
Number of the Beast
The number of the beast (Greek: Ἀριθμὸς τοῦ θηρίου, Arithmos tou Thēriou), also known as The devil's number is a term in the Book of Revelation, of the New Testament, that is associated with the Beast of Revelation in chapter 13, verse 18. In most manuscripts of the New Testament and in English translations of the Bible, the number of the beast is six hundred and sixty-six or χξϛ (the number not being representable by the repetition of 6 or ϛ three times – Greek for 6 is ϛ, but ϛϛϛ is not six hundred sixty-six). Papyrus 115 (which is the oldest preserved manuscript of the Revelation (As of 2017)), as well as other ancient sources like Codex Ephraemi Rescriptus, give the number of the beast as χιϛ or χιc (transliterable in Arabic numerals as 616) (χιϛ), not 666; critical editions of the Greek text, such as the Novum Testamentum Graece, note 616 as a variant.
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  • 30 Nov 2022
Topic Review
Now I Lay Me Down to Sleep
Now I lay me down to sleep is a classic children's bedtime prayer from the 18th century.
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  • 14 Oct 2022
Topic Review
Notary (Canon Law)
A notary in the canon law of the Catholic Church (Latin: notarius) is a person appointed by competent authority to draw up official or authentic documents. These documents are issued chiefly from the official administrative bureaux, the chanceries; secondly, from tribunals; lastly, others are drawn up at the request of individuals to authenticate their contracts or other acts. The public officials appointed to draw up these three classes of papers have been usually called notaries.
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